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I never conflated these two groups in that entire conversation and repeatedly tried to explain that I didn't. From the very first post, I tried to be very clear that I was only talking about the antebellum south:
This is in fact the main issue. If you try to argue many points on this forum, you get pattern-matched and rounded-off to a very different point that is actually objectionable. You can take however many pains you want to say that you are just talking about the antebellum south, and even the moderation team thinks that you are somehow also talking about the modern south. Like how are you supposed to interpret the group that's being teabagged by melting down a statue as something other than the group led by the person the statue represented?
In the case here, a similar effect creates huge blindspots when applying the guideline:
How is "infested with Indian and Chinese tech workers taking over" at all being careful while talking about a group? Pointing this out, however, gets conflated with other crying wolf about racism, so this rule about not casually and unjustifiably sideswiping large groups of people doesn't really get applied properly.
Reading the conversation, it looks to me like you did in fact conflate the two groups.
"the outgroup" in this comment is pretty clearly referring to contemporary people, not the Confederate slavers. The context of the entire comment is about people in the present day.
Your reply:
(bolding mine.) He's talking about one thing, you respond with a line that makes it seem like he's talking about something else. That doesn't make for good discussion. Especially when you follow it up with:
I find it doubtful that you were actually confused by what he meant by "moderate". If you want to argue that such people aren't actually moderate, you can present an argument. You offer a declaration, framed uncharitably. This is building consensus, and it also makes for bad discussion.
You seem to have a habit of writing posts in a way optimized, intentionally or not, for maximizing heat and not light. You also seem to have a pattern of conversation centering on moral outrage that people might possibly disagree with you. If you are actually interested in discussing why someone might not want confederate statues destroyed, or why they should want them destroyed, that's something we can do here. It would help to start from the assumption that people might reasonably disagree with you.
It's not, and he has in fact been warned. On the other hand, at least it's not an uncharitably-framed argument over definitions of words. The person you're complaining about is pretty clearly a racist, and they aren't hiding it or being weaselly about it. That's actually preferable to the alternative, which is why we have the "speak plainly" rule, and, as I understand it, is one of the reasons we tolerate significant amounts of vitriol toward parties who are not actually present in the discussion.
This is not clear at all (except for literal neo-confederates who want to bring things like slavery back). The confederacy is a completely different culture from the modern south and making the connection from destroying a statue of a confederate leader to somehow teabagging modern southerners is almost a non-sequitur! Sure, some people mistaken about who actually represents their values might be upset but this is an unfortunate side-effect and really the fault of those people. It's definitely not anyone's intention in melting down the statue and really confusing if it's referred to by such a motivated word as "teabagging"---to the point where the most natural thing is to immediately dismiss that as a possibility.
Again, the far-and-away most reasonable interpretation for which group is being teabagged by a statue being destroyed....is group the person led/was part of.
I'm clearly missing something here that made modern southerners an at-all reasonable interpretation for that group: which of the following is it?
Like maybe it was clear to you he was talking about one thing, but that's completely opaque to anyone who doesn't share the politics of this place.
I thought he was referring to neo-confederates as moderates and trying to double-check this because that isn't really a reasonable definition of moderate.
My explanation for the modern southerners being the intended target:
Most modern southerners are the descendants of Confederate soldiers. They live in the same places, have the same names, sing the same songs and sometimes wave the same flags. Like most people, they generally prefer to venerate their ancestor's impressive deeds whilst downplaying or forgetting the ones they disagree with.
Taking their statues, deliberately mutilating them, and then melting them down can be seen as, and was seen as, an attack on those people. It's saying, "This is what I think of your history, this is what I think of your pride," and it's also saying, "you can't stop me from destroying things that matter to you".
You may think that southerners shouldn't have taken it personally, but they did. And on observing this fact, the Left did not go, "Shit, dude, I'm sorry. I didn't realise this stuff mattered to you." They went, "Ha! Suck it, racists." Which to my mind tells you who they were aiming at.
In other words, it's 1.
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If a lot of people complain about Jews who eat Christian babies, it's fair for Jews to feel targeted even though they don't eat babies.
Whether someone is attacking the outgroup doesn't depend on whether they are accurately characterizing the outgroup. It can be simultaneously true that 1) southerners don't have the values that Confederate statues represent and 2) they consider attacks on the statues as attacks on themselves. They can figure out what's in the minds of the people attacking the statues, and that's all that's needed.
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