Indeed. And I really, really hope that by and large the most intelligent apes who are capable of trying to implement 'paradise' are wise enough to either recognize the futility of the endeavor under current constraints, or at least to recognize that its never so easy as just killing the few apes you view as obstacles to it.
In a sense, they'd have to be, or else the species would probably not have survived this long (in many alternative timelines, it probably did not).
Posting less as a question and mostly for self-accountability.
I made a prediction that we might see a feature length film produced by a small team using AI by the end of this year.
Well, the year has ended and I can't find any such releases that have been made publicly available. So comfortable saying my specific call is a bust.
But.
In the 11th hour, one of the creators (Gossip Goblin) I've been tracking since like July published something that at least validates my logic.
If it were 80 minutes instead of 10, I'd argue it adequately fulfills prediction. Instead, I'll just argue that it proves my point that in principle a small team could have built out a feature film, insofar as its just a matter of repeating the efforts that produced the original 10 minutes to add to the length.
It avoids the standard AI 'tells.' The character's appearances are consistent throughout. There's no weird physics or physical deformities (that aren't intentional), the SFX quality is arguably a step above modern CGI in many cases (Avatar movies notwithstanding). There are some truly impressive cinematic shots in there.
Now the main hints are the short length of the individual shots, the lack of 'action' scenes to speak of, the general surreality of the environment, and the fact that they relied on narration rather than characters actually speaking dialogue. Don't think that dialogue isn't mostly solved, though.
The previous top contender was Kira (still extremely impressive on its own).
So I'm still betting on us seeing that first feature-lengther in fairly short order. And not TOO far after that, the ability to produce feature-length films from a single, fairly-detailed prompt.
Anyone else have a guess as to when such a film drops? (again, I don't say it has to be released on streaming or broadly viewed, just that it has to exist and be released in a publicly-reachable way)
Bonus Question:
When will we see an existing movie completely reworked via AI? Or perhaps just a couple of characters recast.
P.S. My other longer term prediction about AI replacing newly minted lawyers is still in play, and I did get some validation on that one.
I used to regularly do 8 hour drives back in the day (driving home from law school, and vice-versa). I still often do 2.5 hours, sometimes twice a day.
Audiobooks, especially a semi-educational one (but not an overly dry one) are great for this, doubly so if you have a passenger to enjoy with.
Listening to Surely You're Joking, Mr. Feynmann on an 8 hour trip honestly made the whole thing fly by.
If its a 2-3 hour drive, full comedy specials are a great option. There are some classics out there.
The whole tedium is that there's nothing you can do other than stare out the windshield hoping your fellow travelers aren't about to do something stupid.
I think wise apes will consider the future implications of murdering 20 million other apes and how that might impact this paradise they hope to create, or cause other apes to resist their efforts.
The real problem is that even a smart ape might think they can achieve their future paradise without excessive Ape-murder, and embark on a quest that, incidentally, spirals out of of control and results in large scale ape genocides.
I just doubt that most apes would intentionally, as a required part of their plan, decide to murder 20 million apes. They may decide 20 million ape-deaths is acceptable, of course.
The 'wise' ape will try to completely obviate the downside risk if they go to make such impactful actions.
Would you continue beating your wife if the alternative was that a priceless piece of human culture was destroyed or lost forever.
Even if you can't quantify the value of the alternatives involved, surely there's a rank order you can produce.
I've definitely soured on the first part.
I don't think most people want 'freedom' in any complex sense.
They do not want to be prevented from pursuing the things they want to pursue, most will throw a tantrum when told "no, you can't have that now."
But they don't really care if they live in a prison if they are supplied with the things they want. "Who cares about what's outside? All the food and beer is here, and there's TV!"
I mostly chalk this up to people truly desiring status. And status requires the existence of some hierarchy or rank system. Which almost directly implies there's someone in charge, making rules, and restricting freedom. And one can still pursue status even if they're in a prison.
And I note that its perfectly fine to rank freedom below other priorities... but on a meta level, freedom is an important value to support if you want to pursue other values that most other people don't also prioritize.
Well in-context that's not an issue, its an actual communion wafer, but V poisoned it.
I guess then the argument is that sure, the wafer turned into Christ's body but the poison was still poison.
I do notice some crossover in Rian and Moore's apparent approach to depicting right-wingers, although Moore does allow them to be sympathetic and maybe even be correct in some way before they get their just desserts. Rian, as mentioned, is obsessively devoted to ensuring his RW characters aren't allowed to claim even a single win.
Yeah, but which one makes you more upset.
I'd like to meet such people and thank them for their selflessness and dedication to preserving the cultural heritage of humanity/western civilization.
Frankly we need a lot more of them. Which is why they should be breeding rather than throwing their lives away willy nilly.
Yeah.
And I think that is the question he was waving at with that scenario. "Are you truly outraged more by losing the painting than by this character's family being murdered and the killer getting away with it?"
The character destroying the painting will have a very different perspective on it than us, the outside viewer.
Yeah. Rian did his classic tactic of showing a flashback, then revisiting said flashback with new information to cast it into a new light.
I wasn't really fooled this time around because the narrator was clearly unreliable (again, just going off Rian's rules), and Grace, as a female character, would clearly have 'good' reasons for doing what she did per the script.
I just found it a tad funny that they directly portrayed her ground 'n' pounding a prepubescent girl.
Its also a bit amusing to think on what she would have done with that fortune. Once she escapes her present circumstances, we really think she's going to become a fully upstanding member of society?
I pulled up the scene again, and the guy very directly states
[spoilers] "the body of Christ" while holding the jewel like a communion wafer, right before swallowing it.
That and everything else he says indicates to me that his actual idea was to convert the entirety of his wealth into nothingness, thus forever removing the temptation it represented. Otherwise, he could have just tossed the diamond into the sea or something. If he DIDN'T expect it to still be in his body for relatively easy retrieval, then this scene makes more sense in context.
[/spoilers]
I do think that was Rian's intended jab, even if its not theologically sound. As others have mentioned, the whole church seems more like a pastiche of Evangelical Protestantism, but given full Catholic dressing for the aesthetics.
Anyway, this idea seemed pretty close to something Alan Moore did in V for Vendetta, so I happened to catch what seemed like intentional subtext.
One thing that actually blew my mind when I read it (I think it was in here?) was the idea that Amazon has essentially created "Universal Basic Employment" in the sense that virtually ANYONE can pick up a job in an Amazon Warehouse or as a delivery driver if they are otherwise out of work, anywhere in the country that Amazon exists... so virtually everywhere.
You don't need a degree to move boxes around, you don't need people skills, you probably don't even have to be completely literate. You can move to an area completely fresh and pick up the job while you search for something better.
I literally searched my local area just now and there's an opening for "Warehouse Associate" clearly stating "NO EXPERIENCE NEEDED, NO DEGREE, PART TIME OR FULL TIME, DENTAL AND HEALTH INSURANCE." Paying, allegedly $15-$18 an hour.
So there's pretty much zero excuse to ever be unemployed if you are able-bodied. Add on the Gig economy to fill in any cracks.
Can we quantify it? How many family members would you sacrifice to preserve it?
I think people's moral intuitions will diverge pretty aggressively on this.
From as long as I can remember, the true essence of cringe is being un-self aware of how your behavior is perceived, and breaking social norms whilst lacking the social capital to get away with it. The larger the audience, the worse the transgression/the greater the social capital required to overcome it.
So one defense is to have every action and phrase dipped in layers of irony so if something does run afoul of a social norm you can plausibly claim to be in on the joke, and thus almost no act or word can ever have full sincerity behind it since now its actually harder to tell what the hell the norms are if nobody can take them seriously. Just, you know, try to remember which level of irony you're on.
Millenials I think invented this particular approach, but in interacting with Gen Z, I conclude that they seem to have totalized it.
The other approach is to be at least partly aware of your behavior, but demonstrate that you simply do not care, nor take the situation seriously, and effectively 'no sell' any shame in the situation.
These are both exhausting to maintain, if you ask me.
I have not.
The priceless work of art being destroyed is a permanent loss for humanity and its culture.
As the loss of the protagonist's loved one is to them. This seems to be the message dissonance. Saying you'd sacrifice a particular human in exchange for preserving a particular work of cultural significance will disgust a significant portion of the population.
The henchmen, in most such stories at least, are pieces of human garbage and the world is made a better place with each one the protagonist kills.
I'd point out that we're almost never given any background on the mooks to know one way or the other. Hence that Austin Powers gag. Its very much something you're just not supposed to think about. The Mona Lisa is a very legible artifact since we know its background and 'importance' so the film can exploit that fact to give you an emotional reaction you WON'T feel for random henchmen #23. But if it was revealed that random henchman #23 is a recovering drug addict who really needs money to pay for his daughter's heart surgery (leaving aside that he could just set up a gofundme) then it might make us feel bad about all these dudes dying. Of course, killing them in self defense is still 100% justifiable in my book.
The problem with your steelman here is that it presupposes that all human life is equally valuable, or at least that no humans are net negatives on humanity.
The problem with the rebuttal is that it presumes that every single work of art is of practically infinite value... but in reality you gotta draw the line somewhere. How many randomly selected humans (or, shall we say, randomly selected countrymen of yours, so there's a CHANCE its your family members) would you sacrifice to preserve Michelangelo's David?
The world may be tangibly poorer if the Mona Lisa is destroyed, but its actual impact on human life is negligible.
Like, I'm not arguing that burning the Library of Alexandria WASN'T a grievous loss for humanity, or that we shouldn't want to preserve cultural heritage. Just... taking the position that we should be MORE upset by the destruction of a piece of classical art than the unnecessary death of a human being (and for argument's sake, assume they were a net-positive human) seems suspect. I'm not sure how you can draw any bright-line moral rules around that assumption.
I'm just saying, is it not at least sympathetic for someone to have a crashout and destroy stuff (even irreplaceable stuff) because their loved one was killed? "My brother/father/daughter was killed, you think I give a shit about your painting right now?"
Hell, its a common trope is 'revenge rampage' movies for the protagonist to kill dozens of mooks on their way to taking out their rage on the person they hold responsible for killing their loved one.
This is usually cheered. If killing a bunch of henchmen to get at the person who murdered your kin is sympathetic/justified, how is burning up a painting not just a little sympathetic/justified too? What are the actual bounds of 'acceptable' behavior to enact righteous vengeance?
vs. the Just Stop Oil folks who are doing it deliberately as a cry for attention.
I don't think "black woman destroys cultural inheritance of humanity because she's peeved" is that moral a narrative.
I can steelman that one. If your sibling was brutally murdered, and your response is to freak out and break some 'property,' is that really morally objectionable? Are we genuinely weighting the continued existence of the Mona Lisa (of which there are many copies, its not some hidden gem) over a human life at that point? Its a thought worth weighing, at least. I think one can sympathize enough to see why from the sibling's perspective a piece of artwork is not worth preserving over the life of a loved one.
And yet, it is also pretty hard to believe the point "genius black lady invents something which is stolen by mediocre white guy" since that's something that has probably never happened in all of history.
The concepts in Glass Onion were actually really good and were probably dragged down by the Johnson's absolute need to get his message across at all costs.
I sure did.
My parents were high-school sweethearts, who divorced when I turned 18, which meant my conception of idealized romance was suddenly rugpulled out from under me, and I didn't have any other good models to latch onto. And then MY high school sweetheart broke it off with me the first semester of college, which spiraled me pretty hard thereafter.
And the next ten years was exactly that, me trying to reinvent the wheel... WHILE living in a world where the standard romantic playbook was actively being destroyed.
I can't even blame my dad, he did find love afterwards, eventually, but he didn't have the experience needed to help me navigate the world I found myself in.
He hides the insanely valuable jewel from its rightful inheritor, and this is played off as a "booh yah" because that smug prick deserves it.
Well of course, he'd use that fortune to go into right wings politics/influencer world and that would be the worst possible outcome of all.
I'm used to this happening with Johnson's movies now, though. The rule is that wealth should go to whom 'deserves' it. If the person its 'supposed' to go to doesn't deserve it, better it goes to nobody at all. Hence he could be fine with literally torching the Mona Lisa.
And, uh, the "Harlot Whore" apparently WAS perfectly fine with beating the tar out of a CHILD over mere material wealth.
Rian also snuck a little jab against the whore's father clergyman in there, making the point that no, turns out that things DON'T turn into the body of Christ when you imbibe them.
Rewriting that movie so its a parable about immigrants scamming Boomers out of their fortunes and/or scamming this country's generous welfare system would be hilarious and topical.
And yeah, the clear biases shown by Blanc SHOULD be a weak spot of his, but instead its basically him being aware of the rules Rian's universe works under.
As I said, 'Airtight Moral Victory.' Blanc's approach isn't so much putting together the clues to figure out what series of events happened, he solves the MORAL narrative of the case and then the rest of it clicks into place around that. This seemed ESPECIALLY true in the third film.
And even funnier, the fact that in EVERY movie, the protags needs a high IQ white male to actually fix things while they, the downtrodden, do almost all the dirty work is absolutely patronizing if you think about it for more than a minute. He tried to undercut that with this film. The final Blanc film should absolutely have Blanc himself being the murder victim and the out-of-depth protagonist manages to solve it all on their own for once.
It seems like God, for whatever reason, never really reveals himself to people so strongly that any reasonable person would believe that he must be at work.
Yes, I suspect that he works in 'mysterious ways' in the sense that his intervention might just seem like a literal one-in-a-billion chance that happens to fall your way, and the entire situation works out for your benefit, even if there completely non-divine explanations.
Me, I like solid cause-effect relationships. So it'd be really nice to have an experience where I ardently pray for [outcome], and then see [outcome] occur without my direct intervention. I've had a lot of 'experimental' results where the outcome of the situation appears completely uncorrelated with whether I prayed for it or not. Obviously there could be greater plans at work that I don't see.
There's absolutely a lot of the "I'm secure now and to some extent I can either enforce or flout social norms because I have higher status relative to others."
I also worked through a lot of my remaining insecurities in the wake of my big breakup.
I've also mastered the art of 'doubling down' when you do something cringey... just roll with it man. As long as nobody is hurt or seriously offended you can make something funny or cool just by recovering smoothly.
Tools that would have been useful to me in my twenties, but back then I wasn't even self-aware enough to know when I should feel shame, so...
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