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From "A Formalist Manifesto":
In my experience, most sensible people consider themselves “moderate,” “centrist,” “independent,” “unideological,” “pragmatic,” “apolitical,” etc. Considering the vast tragedies wrought by 20th-century politics, this attitude is quite understandable. It is also, in my opinion, responsible for most of the death and destruction in the world today.
Moderation is not an ideology. It is not an opinion. It is not a thought. It is an absence of thought. If you believe the status quo of 2007 is basically righteous, then you should believe the same thing if a time machine transported you to Vienna in 1907. But if you went around Vienna in 1907 saying that there should be a European Union, that Africans and Arabs should rule their own countries and even colonize Europe, that any form of government except parliamentary democracy is evil, that paper money is good for business, that all doctors should work for the State, etc., etc.—well, you could probably find people who agreed with you. They wouldn’t call themselves “moderates,” and nor would anyone else.
No, if you were a moderate in Vienna in 1907, you thought Franz Josef I was the greatest thing since sliced bread. So which is it? Hapsburgs, or Eurocrats? Pretty hard to split the difference on that one.
In other words, the problem with moderation is that the “center” is not fixed. It moves. And since it moves, and people being people, people will try to move it. This creates an incentive for violence—something we formalists try to avoid.
From "Castes of the United States":
Here’s my taxonomy of American castes. I’ve picked names from various historical cultures, hopefully without strong emotional associations for modern readers, for these castes. The implicit analogies these names create should be roughly accurate, but certainly not precise. I have ordered them alphabetically to avoid any implicit ranking.
In the Brahmin caste, status among both men and women is defined by scholarly achievement, success in an intellectual profession, or position of civic responsibility. The highest-status Brahmins are artists and scientists, but Brahmins can also be doctors or lawyers, although it is much better to be a doctor than a lawyer, and much better to be a lawyer than a dentist (a trade which was perhaps once Brahmin, but is now definitely Vaisya). Ideally, as a Brahmin, if you are a doctor you should be primarily concerned with caring for the poor; if you are a lawyer, your practice should focus on civil liberties and social justice—cardiology and corporate law are slightly de trop. An increasing number of young Brahmins consider themselves “activists” and work for “nonprofits” or “NGOs,” lending some credence to the theory that the Brahmins are our ruling or governing caste. Entry into the Brahmin caste is conferred almost entirely by first-tier university admissions, although getting into Harvard doesn’t mean you don’t still need to make something of yourself.
In the Dalit caste, status among men is defined by power, wealth and sexual success, among women by attractiveness and popularity. The favored occupation of Dalit men is crime, preferably of the organized variety. However, Dalit criminals are not generally psychopathic; they perceive crime as guerrilla warfare against an unjust society. Dalit women may support themselves by crime, welfare (which they consider a right), or payments from men. Both male and female Dalits may occasionally support themselves by conventional employment, but this is usually in jobs that other castes (except Helots) would consider demeaning, and Dalits share this association. The Dalit caste is not monolithic; it is divided into a number of ethnic subcastes, such as African-American, Mexican, etc. A few white Dalits exist, notably in the Appalachians. There is little or no solidarity between the various Dalit ethnicities.
The Helot caste is an imported peasant caste, originating primarily in rural Central America. Status among Helot men is conferred primarily by hard work, money and power. Status among Helot women is conferred by attractiveness, motherhood, and association with successful men. The Helot value system does not seem to be sustainable in the US, and the children of Helots tend to grow up as Dalits. New Helots, however, can always be imported to replace them.
The Optimate caste has to be mentioned, because it was until quite recently the US’s ruling caste. It is not clear, however, that the Optimate value system still exists in any meaningful sense, and if it does it is decaying rapidly, with most young Optimates becoming Brahmins. However, status among any men and women who do still follow the Optimate way is conferred by birth, breeding and personal character, with wealth serving as a prerequisite but not a mark of actual distinction. The Bible of the Optimate caste is, of course, the Social Register.
The Vaisya caste is the most difficult to define. It’s tempting to say that a Vaisya is anyone who is not a Brahmin, Dalit, Helot or Optimate. Status among Vaisya men is conferred by productive employment, generally defined in monetary terms; by a successful family life; and by participation in church or other formal social groups. Status among Vaisya women is conferred by attractiveness, motherhood, and social participation, with an increasing number of Vaisya women entering the labor force, typically in unintellectual white-collar jobs.
From "The Magic of Symmetric Sovereignty":
However, one way to evaluate a political design is to consider its worst possible result. The worst possible result of symmetric (“totalitarian”) sovereignty is an evil dictator who takes over the world and decides to torture and murder everyone in it, replacing us with his gesticulating, mustachioed clones.
Okay. I’ll admit that this is not a desirable result (unless I get to be the evil dictator, in which case I at least need to start working on my mustache). So let’s modify this slightly and instead look for the worst possible rational result. That is, let’s assume that the dictator is not evil but simply amoral, omnipotent, and avaricious.
One easy way to construct this thought-experiment is to imagine the dictator isn’t even human. He is an alien. His name is Fnargl. Fnargl came to Earth for one thing: gold. His goal is to dominate the planet for a thousand years, the so-called “Thousand-Year Fnarg,” and then depart in his Fnargship with as much gold as possible. Other than this Fnargl has no other feelings. He’s concerned with humans about the way you and I are concerned with bacteria.
You might think we humans, a plucky bunch, would say “screw you, Fnargl!” and not give him any gold at all. But there are two problems with this. One, Fnargl is invulnerable—he cannot be harmed by any human weapon. Two, he has the power to kill any human or humans, anywhere at any time, just by snapping his fingers.
Other than this he has no other powers. He can’t even walk—he needs to be carried, as if he was the Empress of India. (Fnargl actually has a striking physical resemblance to Jabba the Hutt.) But with invulnerability and the power of death, it’s a pretty simple matter for Fnargl to get himself set up as Secretary-General of the United Nations. And in the Thousand-Year Fnarg, the UN is no mere sinecure for alcoholic African kleptocrats. It is an absolute global superstate. Its only purpose is Fnargl’s goal—gold. And lots of it.
In other words, Fnargl is a revenue maximizer. The question is: what are his policies? What does he order us, his loyal subjects, to do?
The obvious option is to make us all slaves in the gold mines. Otherwise—blam. Instant death. Slacking off, I see? That’s a demerit. Another four and you know what happens. Now dig! Dig! (Perhaps some readers have seen Blazing Saddles.)
But wait: this can’t be right. Even mine slaves need to eat. Someone needs to make our porridge. And our shovels. And, actually, we’ll be a lot more productive if instead of shovels, we use backhoes. And who makes those? And…
We quickly realize that the best way for Fnargl to maximize gold production is simply to run a normal human economy, and tax it (in gold, natch). In other words, Fnargl has exactly the same goal as most human governments in history. His prosperity is the amount of gold he collects in tax, which has to be exacted in some way from the human economy. Taxation must depend in some way on the ability to pay, so the more prosperous we are, the more prosperous Fnargl is.
Fnargl’s interests, in fact, turn out to be oddly well-aligned with ours. Anything that makes Fnargl richer has to make us richer, and vice versa.
For example, it’s in Fnargl’s interest to run a fair and effective legal system, because humans are more productive when their energies aren’t going into squabbling with each other. It’s even in Fnargl’s interest to have a fair legal process that defines exactly when he will snap his fingers and stop your heart, because humans are more productive when they’re not worried about dropping dead.
And it is in his interest to run an orderly taxation system in which tax rates are known in advance, and Fnargl doesn’t just seize whatever, whenever, to feed his prodigious gold jones. Because humans are more productive when they can plan for the future, etc. Of course, toward the end of the Thousand-Year Fnarg, this incentive will begin to diminish—ha ha. But let’s assume Fnargl has only just arrived.
Other questions are easy to answer. For example, will Fnargl allow freedom of the press? But why wouldn’t he? What can the press do to Fnargl? As Bismarck put it: “they say what they want, I do what I want.” But Bismarck didn’t really mean it. Fnargl does.
In general, Fnargl has no reason at all to impose any artificial restriction on his subjects. He will impose laws only in order to prevent violence, which reduces gold production. He has no interest at all in “victimless crimes.” Since he can define failure to pay one’s tax as theft from him, Fnargl, the Vast And Pungent One, it turns out that he operates a very normal system of law.
It turns out that, except for the 30–40% of our economic output that disappears into his gold stash, Fnargl is actually an ideal ruler. Far from being “totalitarian,” the Fnargocracy is if anything remarkably libertarian. Does Fnargl mind if you light up a jay? Not in the slightest.
From "Friction in Theory and Practice":
Conflict exists whenever two men (or women) want the same thing, but only one can have it. Economists call this a scarce resource. Scarce resources are everywhere. My car, for example, is a scarce resource.
Uncertainty exists whenever it is difficult to predict the outcome of a conflict. For example, you might want my car. (This is only because you haven’t seen it.) But it has an ignition lock and I have the title, and the full military power of the United States is on my side. (This is only because it doesn’t know me.) So it’s easy for both of us to predict that your chance of obtaining my car without my consent is quite small.
But if we lived in, say, Gaza City, things might be different. For example, suppose you were an adherent of the People’s Front of Gaza, an extremist terrorist gang, whereas I paid dues only to the peaceful, moderate and democratic Gazan Popular Front. If the former rose up and drove the latter into the sea, it’s certainly possible that there might be someone you could speak to on the subject of “my” car.
And it’s quite possible that I would feel the need to accept this fait accompli. In which case, although there was friction between the PFG and the GPF, there is none between us. The car is now yours, as once it was mine. Nothing says we can’t be perfectly civil about it.
However, it’s also possible that I might have a cousin—or two—in the PFG. And if any such uncertainty exists, the result is friction: we both expend effort toward resolving the conflict in our respective directions. We may expend some ammunition as well. Or we may just expend time, vocal cords, bribes, and innumerable cups of tea. In any case, this labor is unproductive by any conceivable definition of productivity.
In theory, it’s important to distinguish between uncertainty, which is incalculable risk, and probability, which is calculable. For example, if both of us could agree on a probability of the car’s eventual disposition—let’s say 70% for me, 30% for you—we’d find it easy to compromise. 30% of a car is not so useful, but we could agree to have it appraised and I could give you 30% of the market price. (Of course, this would be a contribution to the victorious people of Gaza, not a mere bribe, kickback or shakedown.)
But calculable probabilities are pretty rare in practice. (Prediction markets can help with this, but bear in mind that a market price is just an average opinion, not a magic 8-ball. Nonetheless, I always wonder why some brave soul hasn’t set up prediction markets for judicial decisions.)
In a frictional conflict, both sides may estimate a probability. But since uncertainty exists, there is no reason for their calculations to match, and so no reason for their respective estimates of success to sum to 100%. It’s only human nature to overstate one’s own chances. And in conflicts between organizations—such as states, companies, or even People’s Fronts—it is almost inevitable. So the joint expected value can be, and typically is, 150%, 180%, etc. Leaving a lot of room for noble sacrifice.
From "Democracy as a Historical Phenomenon":
Under legarchy, the sovorg exercises internal control as an extension of the judicial system which keeps residents secure from each other. It simply adds a class of offenses which are crimes against the sovorg itself, without any other direct victim. For example, you may not train your paramilitary militia in the Sierras. You may not keep a cache of automatic weapons in your basement. If you are in a crowd and the police order you to disperse, you must do so.
Violating any of these restrictions cannot be described as a tort against any person. They are pure infringements on your personal freedom. They may even be arbitrary and inexplicable. However, as long as they are at least predictable, their impact on a reasonable customer is minimal. Every city in the world has the death penalty for stepping in front of a bus. How do we live with this draconian, irrational, and instantly enforced rule? By not violating it. Most of us never give the matter a second thought.
From An Open Letter to Open-Minded Progressives, Chapter 3:
Let’s start with the obvious. A reactionary—i.e., a right-winger—is someone who believes in order, stability, and security. All of which he treats as synonyms.
Think, as a progressive, about the simplicity of this proposition. It is so stupid as to be almost mindless. What is the purpose of government? Why do we have government, rather than nothing? Because the alternative is Corner Man.
Note that Corner Man has his own philosophy of government. He exercises sovereignty. That’s his corner. (“Metro [the Las Vegas PD] can’t even get me off this ---- corner.”) Indeed, he has much the same relationship to the government that you and I know and love, that Henry VIII had to the Pope. And how did he acquire his corner? “I’ve been on this ---- corner for ten ---- years.” In legal theory this is called adverse possession, which is more or less how the Tudors acquired their little island.
Of course, we reactionaries are not fans of Corner Man, largely because his claim to the corner is contested by a superior authority which will prevail in any serious conflict. Why does he attack the blue PT Cruiser? Is it because he’s on crack? Perhaps, but perhaps it’s also because the driver owes allegiance to the other side of the conflict—“Metro”—and neither has nor would acknowledge Corner Man’s authority. For example, she has not paid him any taxes, fees, or rents for the privilege of positioning her vehicle on his (so-called) territory.
One synonym for reactionary is legitimist. When the legitimist asks whether Corner Man really owns his corner, he is not asking whether Corner Man should own his corner. He asks whether Corner Man does own his corner. And his answer is “no.” He prefers the claim of “Metro,” not (or not just) because “Metro” is not in the habit of getting loaded and bashing the holy heck out of random peoples’ cars, but because “Metro” and Corner Man have conflicting claims, and in the end, the former is almost certain to win.
And when he asks whether the Bourbons are the legitimate rulers of France or the Stuarts of England, he is not asking whether (a) the Bourbon or Stuart family has some hereditary biological property that makes their scions ideal for the job (midichlorians, perhaps), or (b) the Bourbon or Stuart will suffer intolerably as a result of being deprived of the throne, or even (c) the Bourbon or Stuart families obtained their original claims fairly and squarely. At least, not if he has any sense. None of these arguments is even close to viable.
Thus, the order that the rational reactionary seeks to preserve and/or restore is arbitrary. Perhaps it can be justified on some moral basis. But probably not. It is good simply because it is order, and the alternative to order is violence at worst and politics at best. If the Bourbons do not rule France, someone will—Robespierre, or Napoleon, or Corner Man.
And from An Open Letter to Open-Minded Progressives, Chapter 10:
In fact, let’s whale on UR’s favorite crash-test dummy, Professor Burke, for a little while here. As I’ve said, this man (an assistant professor at Swarthmore) is my current case study for the fundamentally and irreparably evil character of the Cathedral. He comes across as a perfectly nice guy, of course, and I suspect that’s exactly what he is. So was Albert Speer, who once wrote that you can’t expect to recognize the Devil when he puts his hand on your shoulder.
You probably think it’s excessive to compare Burke to Speer. Oh, no. Think again:
The really major thing, I think, is that the Soweto uprising of 1976 and subsequent campaigns to make South Africa’s townships “ungovernable” put the apartheid regime under what proved to be unbearable pressure, largely on the pure grounds of resource limitations. The apartheid state simply couldn’t cope in the end with the demands that ungovernability put upon it, even when it put up a pretty good show of having everything under a tight authoritarian lid. Few of us saw this clearly in 1986–87 precisely because the state was putting on such a good performance, but underneath, the leadership was increasingly seeing collapse as inevitable.
Let’s review what led to ungovernability. The vast majority of the population without any vote or democratic outlet. An authoritarian state that legally defined almost all dissent as terrorism and gave itself entitlement to retaliate against dissent with imprisonment, torture, and murder. A state which routinely censored all media. A state which ignored property rights of most of its citizens. In short, a state which was in every respect the antithesis of liberalism, in which there was literally no avenue for democratic or liberal protest for the vast majority of its citizens.
Let’s review what ungovernability consisted of. Refusal to cooperate with any institution controlled directly or indirectly by the national government. So leaving school, refusing to pay any rents or fees assessed by governmental bodies, refusal to comply with orders from authorities no matter how routine those orders might be, and an embrace of violent resistance to the state and any perceived agents of the state. Making large areas of the country “no-go” areas for civil authorities unless they were accompanied by strong military forces. Murder or threat of murder of suspected collaborators.
As I said, I think it worked. I think it was justified not just because it worked but because there were no other alternatives. The apartheid state and the National Party spent twenty years steadily crushing all other avenues for political change and rewriting the laws and constitution of South Africa so as to define itself as the permanent and unchanging ruler of South Africa.
That’s right. Our sweet, jocular D&D-playing history professor has just endorsed the practice of putting car tires full of gasoline around his fellow humans’ necks, then lighting them afire. I wonder how many d6 of damage that attack does?
There are other cities with active rationalist communities. He could have gone to New York or Portland, and that would have been slightly less insane. Even better, he could have moved to Austin or Miami and been totally safe.
I wish a little that it was about spying on users. I wish more that it was about how TikTok is the worst thing humans have ever created. Hypershortform content is gigafrying the developing brains of young people, and then there are the peculiarities of its content. TikTok text-to-speech, obnoxious subtitles on every video, five hundred thousand shitty clips to the same fucking 20 seconds of a song over and over and over, TikTok dances, splitscreen videos of Family Guy clips and Minecraft because attention spans have apparently become that bad. Adolescents are mainlining psychic polonium just from all of these, and that's before we consider the psychic demon core that is social media.
I mean, I agree, but banning TikTok wouldn't do anything at this point. TikTok was the first, but once it proved that the thirty-second video + infinite scrolling model was much more popular and addictive than regular video, it didn't take long for other websites to copy it (YouTube Shorts, Instagram Reels, etc.). You need to ban the format, not just a single company.
Harsh winters is the obvious explanation for why light-skinned races (Whites, Jews, Asians) are the smartest while dark-skinned races (Blacks, Indians, Aboriginals) are the dumbest. Obviously, high latitudes select for low melanin that their inhabitants might better absorb precious sunlight and create vitamin D, but whole months without food also select for low time-preference and the ability to plan ahead; you need to work hard most of the year and make sure to save food and wood for winter and avoid eating the seed corn even when you are really hungry. By contrast, tropical jungle environments where there is food year-around which cannot be stored for long before rotting in the heat and humidity inherently select for impulsivity and r-selection. Big brains are calorically expensive; if you don't need them, evolution is not going to make them for you and might even take them away. See Spiegelman's monster and Homo floresiensis.
They can't censor the topic very well if even Scott is talking about it, and he was the one who had the old CWR thread forced off (if memory serves, I only frequented the subreddit and The Motte's sub when it had been a year or so since the declaration).
Correct; Scott betrayed us. See "RIP Culture War Thread" for a refresher.
Blacks love DBZ and Naruto. Latinos love DBZ and Evangelion.
Re-read the article. He did not advocate nuking rogue datacenters. He advocated conventional airstrikes even if the datacenter was located inside a nuclear power like China and even if doing so therefore carried some risk of nuclear war. And even that was in the context of an international agreement to stop AI research, because there is no point in destroying Chinese datacenters if your own datacenters are forging full-steam ahead. It doesn't matter who builds the AI, we are all going to die.
Maybe you just have better executive function than I do? All I can tell you is that three pairs have really saved my ass when one pair was long-term lost (later found between the bed and the wall), the second pair I was using was short-term lost (left in the bathroom) and I really had to go out the door to get to work.
Besides, each pair was only $30 (again, Zenni + Black Friday), so why not.
My mom got a free amount of money towards glasses through Medicare, and it was use it or lose it, so she ended up getting glasses worth several hundred dollars for no reason right as the money was about to expire. She was pretty happy about it, too.
From "Against Tulip Subsidies" by Scott Alexander:
Americans take eight years to become doctors. Irishmen can do it in four, and achieve the same result. Each year of higher education at a good school – let’s say an Ivy, doctors don’t study at Podunk Community College – costs about $50,000. So American medical students are paying an extra $200,000 for…what?
Remember, a modest amount of the current health care crisis is caused by doctors’ crippling level of debt. Socially responsible doctors often consider less lucrative careers helping the needy, right up until the bill comes due from their education and they realize they have to make a lot of money right now. We took one look at that problem and said “You know, let’s make doctors pay an extra $200,000 for no reason.”
And to paraphrase Dirkson, $200,000 here, $200,000 there, and pretty soon it adds up to real money. 20,000 doctors graduate in the United States each year; that means the total yearly cost of requiring doctors to have undergraduate degrees is $4 billion. That’s most of the amount of money you’d need to house every homeless person in the country ($10,000 to house one homeless x 600,000 homeless).
I want to be able to say people have noticed the Irish/American discrepancy and are thinking hard about it. I can say that. Just not in the way I would like. Many of the elder doctors I talked to in Ireland wanted to switch to the American system. Not because they thought it would give them better doctors. Just because they said it was more fun working with medical students like myself who were older and a little wiser. The Irish medical students were just out of high school and hard to relate to – us foreigners were four years older than that and had one or another undergraduate subject under our belts. One of my attendings said that it was nice having me around because I’d studied Philosophy in college and that gave our team a touch of class. A touch of class!
This is why, despite my reservations about libertarianism, it’s not-libertarianism that really scares me. Whenever some people without skin in the game are allowed to make decisions for other people, you end up with a bunch of elderly doctors getting together, think “Yeah, things do seem a little classier around here if we make people who are not us pay $200,000, make it so,” and then there goes the money that should have housed all the homeless people in the country.
And in "The Atomic Bomb Considered as Hungarian High School Science Fair Project". And we all know what "Kolmogorov Complicity and the Parable of Lightning" was about. It's been clear for a very long time.
Call around to find an optometrist who is willing to give you the pupillary distance as well as the prescription, then buy the glasses online through Zenni. Alternatively, if you only have the prescription, you can use a reversed or expired credit card to measure your pupillary distance at their website by taking a picture of your face with the card on your forehead. If you order during Black Friday, it is very cheap.
Get the maximum blue light protection possible. It will help you sleep and reduce eye strain and headaches. Get some clip-on sunglasses, too.
Two is one and one is none. Get three pairs. Nothing sucks more than not being able to find your glasses when you absolutely need to go out the door.
Get sturdy plastic glasses with as few moving parts as possible. Thin wire-frame glasses break way too often. They should look like this, not like this.
Frames vary widely in price for no apparent reason. I have seen virtually identical frames priced more than $100 apart. Get the cheap ones.
Ask them a question only a real The Motte user would know?
The theory I have heard is that a lot of Goons gambled their account on the presidential election. When Obama won the conservatives got banned and most of them never bothered paying 10 bucks to make another account, so that started the leftward spiral.
Oh, come on; generalize a little. He obviously means that the average man wishes he had an endless parade of young women eager to have sex with him and willing to do whatever gross, perverted kink he had. Which, you know, is obviously true.
If you don't, some other high-status male will, so you might as well take what you can get. None of these girls were going to remain virgins until marriage. Like unto a communal plate of French fries; such is the tragedy of the commons.
To solve the problem, need to privatize the commons.
Jared Taylor is 73; a man that old does not change his mind.
To paraphrase a parable- a polygot who picked up every language with ease is less impressive than a bi-lingual who did it with much difficulty, because what impresses are things that are hard, not easy.
This is similar to Scott's "Parable of the Talents", where he feels that his C- in Calculus that he had to sweat blood and tears for is more praiseworthy than his world-class essays that just appear whenever he has free time because he was born with incredible writing talent.
I... disagree? This kind of thinking is like the labor-theory of value for personal accomplishment. It matters the quality of the output you create, not how much effort you put in it.
The definition of species should probably be restricted to animals, plants, and fungi; it's impossible to draw clear boundaries around bacteria and viruses.
Dissident Right X (formerly Twitter).
I remember reading an academic article making the argument that this was causal - that the knowledge that you would have to fight even against the odds changed the way that captains trained their crews and planned engagements.
Oh, hey, @KulakRevolt is there; congratulations! I'm sorry you lost to Blacks Support Slavery.
Of course some dude saying that the age of consent should be 13 is gross and disgusting, but tweets expressing that sentiment are a dime a dozen, and pale in comparison to the woman who confidently asserted that it's impossible to sail across any ocean.
I mean, yes, Ocean Gyers is objectively more insane, but you also have to look at the shape of the tweets, not just the substance. No No No Yes Yes Yes is hilarious; I would have voted for it, too.
EDIT: Don't Eat Eggs is literally The Breakfast Question.
Like, what if you're wrong Bryan? Where does he go from there: "Well, shucks, I guess we ended up with two Indias after all. My bad."
Caplan is Jewish. If he's wrong, he can just fuck off to Israel. Must be nice to have a backup country...
Also, I don't see how wanting your son to be tall/athletic is anything like not wanting your daughter to have sex. One will get someone who shares your genes laid more; the other will not.
The concept of "getting laid" does not make sense when applied to women. Any women who wants to have sex can do so by the simple expedient of spreading her legs. Men have to actually work for it.
Given this, the bottleneck for women's reproductive success is not having sex, which again any woman can do, but having sex with a man who has both the ability and the willingness to stick around and provide for her and her children and protect both from harm.
A woman who has sex with men without taking those facts into account is rightly derided as a slut or a whore, and she and her children would die out in the streets if the state did not steal money at gunpoint from productive, hardworking men to support her bastards.
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In the same sense that Frankenstein was against his monster.
After October 7th (and, more to the point, after the Woke response to Israel's blockade and invasion of Gaza), a lot of Jews are reconsidering whether spending decades spearheading the left was a good idea.
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