Listening and very much enjoying, nice job
Well look, you used it naturally enough that I couldn't have told the difference
one man’s modus ponens is another man’s modus tollens
Really nice turn of phrase
It's really interesting to me that someone could post regularly on this board and yet still enjoy cannabis. I'm envious of your mental robustness tbh.
A strong plurality of people posting here could fairly be called "anxious overthinkers" - the board is a bilge pump for excess thought, and eg expressing any worry whatsoever about AI risk (whether the worry is grounded in real things or not) ought to be a criterion for anxiety diagnoses.
I smoked a fair amount of weed in my teens/early 20s, took plenty of other recreational drugs, and a near-universal thing I've heard from peers with a similar profile is that around age 25, they started to find weed disagreed with them. Specifically, it makes them/me really unpleasantly anxious. Weed to me now is solely a tool I would use if for some reason I wanted to give myself a panic attack. Maybe I'm a little more dramatic in my dislike than normal, but it's very normal to find weed unenjoyable from mid-20s onward.
So what's your secret? Youthful brain? No prior history of smoking? Iron resolve?
I actually would quite like to like weed again, and agree with the demerits of drink that you outlined - so if there's One Weird Trick you can share, please do so.
A couple of points: first, in terms of English proficiency being a cultural solvent - English already is the lingua franca of Europe, as it is in many other parts of the world. When an Italian meets a German, 9 times out of 10 they will speak English. When a Finn meets a Spaniard - English (although the Spanish are generally pretty bad at English). And so on.
If Europe is to achieve some manner of proper confederation and thereby preserve itself as anything other than a relic over the next century or two, it needs a language with which to do this. English in Europe (and remember it is after all a European language) doesn't just mean Americanisation, it also means the coalescing of pan-European consciousness.
So English proficiency is not purely a malus, or purely a tool of globohomogenisation.
Secondly - I know you're talking about Latvia as a long shot in terms of migration and integration, but actually its neighbour just to the north, Estonia, explicitly is pursuing a strategy of welcoming ambitious foreigners from the likes of America. They've set up an E-residency scheme that's kind of notoriously open to abuse, but it's meant a lot of foreign tech setting up shop there. Estonia is a more reasonable shot for someone of your profile to move to and integrate into, if you're interested
Russia looks pretty white to me, just saying.
Russia is only about 70% ethnically Russian, from memory. Eyeballing it, at least half of the countries in Europe would have a higher % of their primary ethnicity.
A 50% raise is serious business, well done
As a European, "hot ethnic cleansing in Europe" would be top of my wishlist. I have a few candidates in mind.
However it's very, very, very unlikely to happen within a 12-month time horizon. There is no party near power in any western/central European country with the will and means to do this.
The likeliest scenario (and it's not very likely) would be that we have another crazy year of illegal migration north across the Med like 2016 - except voters and politicians know what this spells now, and "Wir Schaffen Das" sentiment is supplanted by "No Fuckin Way" sentiment. I could then imagine a pushback of current wannabe migrants, and perhaps expulsions from some of the particularly god-forsaken tent cities - but not deportations of people who'd been here longer than a few months.
That's not a sensible or fair criticism. The point of the post was to illustrate that effective policy solutions are certainly conceivable, they're just outside the Overton window.
Would you say a majority of people find the linked image amusing, or sad?
I gotta say the cat at the end really bummed me out. Poor little chap
Is the Motte supposed to be funny?
This is the funniest shit I've read all morning
And are you referring to Irish colonisation by the Viking kingdom based in Dublin in the late first millennium, or are you referring to an Irish colonization that happened much earlier?
The latter. There were Gaelic polities that preceded the big Viking one - this is how Scotland came to speak Gaelic, and how the Picts were pushed east prior to Viking invasion
Yes, this is exactly the sort of "context" I was gesturing at (but failed to actually write) in my comment.
Strictly speaking, in the 1840s, the median Irishman was undoubtedly at a lower "civilisational level" than the median Anglo - but there are truer explanations for this than "the Irish are eternal untermenschen".
For example, you mentioned the Border people of the Scottish lowlands, and the Scotch-Irish of Ulster, who played an important role in US history - go back a thousand years for the second half of the first millenium though and you'll see that these peoples are descendants of Irish colonists in western Britain, which is at odds with the eternal untermenschen hypothesis.
For that matter, the median Irishman today is a little bit higher in a material/human capital sense than the median Englishman (though this is only a development of the past 20 years or so)
Many English criticisms of Ireland are/were factually accurate, but incomplete and lacking context.
There's no question that 19th century Irishmen and women generally lowered the tone of the US, though.
The Rest Is History podcast is really excellent, wide-ranging and not super ideological
Why do you think humans have infinite moral worth compared to animals?
That's a pretty unusual viewpoint for a modern westerner to espouse (though in a "revealed preferences" sense I guess it's very common). Christian background, Cartesian background, contrarianism, Chinese background.... how come?
Super interesting, and you're quite correct: relatively mild criticism as it goes
Heck, I can't remember the last time I've heard a "Bethlehem and Jesus" style song on the radio instead of a "Presents and Reindeer" one.
A point that rankles my American other half, year after year, is that the "Christmas Music" played publicly here in Ireland is a completely different canon to what she grew up with back home. And, unusually, there is just a total failure of Americanisation in the domain of Christmas music - her canon seems ancient (many tunes from the 1950s versus a tilt towards the 1980s here, because of different population pyramids - we don't have a bulge of 60-70 year olds monopolising all the cultural memory space) and painfully schmaltzy to most Irish ears, including my own.
For example, the universally-acknowledged GOAT of Christmas music in Ireland is The Pogues' Fairytale of New York, a thoroughly secular 1980s ballad that consistently rankles schoolmarmish woke types not because of overt Christofascism, but because the word "faggot", in the pejorative sense, is a key lyric. This song gives rise to the only occassion in modern Ireland where a person can drunkenly chant the word "faggot" at a stuffy office (Christmas) party and recieve no censure.
Overtly religious stuff is also played publicly (a fine example is Mary's Boy Child by Boney M, a jaunty German-calypso tune) because it's a religious holiday. The modal Irish person under 35 sounds like a Q-Anon believer when discussing Catholicism (it's a giant conspiracy run by paedos to amass wealth & get a go of children), yet will still tolerate religious music at Christmas because, come on. I don't know how American culture has managed to get away from this. Maybe it really is semitic sour grapes from the pullers of American cultural levers.
That's really interesting, what would be some anti-Jewish stuff in the New Testament?
And actually, do any of the books of the New Testament ever go after other groups (ie Roman pagans, Persian Zoroastrian monotheists?)
It's ubiquitous porno usage, not obesity. The Japanese example supports this heavily
Ethnic wilting was contemporaneous with the decline and fall of the western Roman empire, if not its proximate cause. Hardly a point in favour of "civic nationalism"; the Germanic barbarians that Rome allowed to settle in its lands from the 3rd century onwards were never assimilated, and to use anachronistic language, formed a fifth column.
As for America - large-scale Irish Catholic (and later German) migration was the proximate cause of the collapse of the sort of agrarian yeoman republic that most of that American rebel leaders had envisioned. The sort of Irish people that showed up en masse in the 1840s - starving, illiterate, destitute, non-anglophone and uncivilised - ruptured the white/other distinction that had bounded the USA's participatory democracy for white landowning men, and necessitated the shift to managed democracy: yellow press, chickenfeed for the hoi polloi, the impossibility of complex public arguments and time horizons beyond the next election.
Were I making an argument for democratic universalism - I wouldn't - but if I were, I'd pick an example where a state identity has authentically and comprehensively erased localist ethnic distinctions into a single homogeneous "the people". 19th century France is actually not a bad example. Any country you can think of where ethnic division is still noticeable has not, ipso facto, succeeded in democratic levelling.
Does anyone really have anything against actual Romanians? I don't think so. It's almost always the latter, and the difficulty is compounded by the High Wokish word for "Gypsy" (that is, "Romani") sounding so like "Romanian"
Very interesting way to pose the question.
I can't speak for the entire nation, but I would think it's a saccharine and narcissistic sentiment and stop consideration there - I wouldn't consider how deeply believed it might be by the speaker.
I'm sorry to report that I could not resist downvoting this post, but will make amends with a comment.
Also - I think the downvote is useful, it's interesting sometimes to see the tally of up and down votes. Highlights contentiousness in an interesting way
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This is challengingly broad. Let's hypothetically grant that they're correct on the historical proposition that women's suffrage was enmeshed somehow with white supremacy, and also grant that white supremacy was necessarily a bad thing.
Then we're left with an interesting question whose shape crops up everywhere - "this good thing is all tangled up with a bad thing. Can we still endorse or celebrate the good thing?"
To which the answer is, in real life, normally "it depends on the balance of good things to bad things". But objects of thought and discussion in daily practical life are kind of naturally bounded in extent - if we're assessing whether a day at the park was a good thing, we're likely only to assess the day in question, and won't trace back the park-day's genesis to several years beforehand.
But in academia or serious thinking, we're unbounded. A thoroughly partisan advocate of American indigenous peoples can rue the Mongols' failure to do to Europe what they did to Baghdad as A Bad Thing - since a powerful Europe was able to come and wipe out indigenous peoples in the Americas a short time later. For such a partisan, the Roman empire is probably on net a dreadful thing.
"Is there any merit to this far-left group's position" then hinges on whether you think the project of de-Europeanising and specifically de-Anglicising the US is a good or bad thing.
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