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GBRK


				

				

				
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User ID: 3255

GBRK


				
				
				

				
0 followers   follows 0 users   joined 2024 September 14 04:22:24 UTC

					

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User ID: 3255

they're [...] pretending to hold the socially correct beliefs.

...and that's one of the things I would like to identify by posing philosophical thought experiments, yes.

If someone has my beliefs, and understands that, I would like to identify that and make friends with them. I someone has my beliefs, and doesn't understand that, I would like them to get better at implementing my (our) beliefs. If someone has not-my beliefs, and tells the truth about that, then we can at least discuss in good faith how to compromise. If someone has not-my beliefs, and lies about it, then they are an enemy agent and I would like to identify that.

Milton Friedman: "You cannot simultaneously have a welfare state and free immigration."

(Yes, I know he leans more libertarian/anti-keynesian, but he's still one of the people self-described neoliberals like myself consider an ideological forefather.)

Do they have a substantial subgroup that’s higher IQ

I don't know, but based on the old research that elite families durably maintain advantages even after their initial wealth is gone my priors are to suspect that assortative mating and different social roles are likely to produce identifiable subgroups even in societies that don't deliberately structure themselves on endogamous clades. Also, I have this (admittedly fuzzy) intuition that different genetic traits give humans different reproductive niches in society, and that those niches result in non-normal distribution of intellectual traits at the tails due to having their own bell curves. Taken together, that biases me toward believing that elite subgroups are understudied, rather than nonexistent. Especially since I've personally had the chance to interact with a number of very intelligent 2nd generation african immigrants that make me feel like there are more 135 IQ+ africans than your model predicts. That supports either a higher average IQ than measured, a long right IQ tail, my subgroup theory, or else the conventional wisdom that it's all nutrition and disease load making the africans look bad and genetically their intelligence is very similar to everyone else.

Amendment 3 sounds like an absolute nightmare policy. Land Value Tax is the 2nd best tax (after pigouvian texes, but those can't scale) and this seems like the exact opposite.

The problem with immigration is that it's insufficiently neoliberal. Yes, yes, I know, "no true scotsman fallacy"-- but seriously, wouldn't you agree that a country that doesn't give immigrants welfare would get fewer and better immigrants? As proof, consider the difference in quality between american illegals and european refugees. Consider also the difference in public support...

Two data points is enough to draw a trend line.

Illegal immigration is good, and the more illegal it is, the better.

As a toy example, insufficient donations to bed net and vitamin supplementation charities as compared to, say, dog cancer charities. I think fewer people would give to the latter instead of the former if they did the self-examination necessary to see that they were acting according to aesthetic principles rather than their own fundamental morality, and save lives in the process.

Simplifying arguments work for the center of the bell curve, but you were talking about the long tail. Effects that are robust on a population level may behave in a strange and paradoxical fashion for non-randomly-selected subgroups, of which geniuses are.

Why do HBD people always assume that intelligence is normally distributed across racial categories, when racial categories are composed of different endogamous subgroups that plausibly each have their own distributions? If a country's peasant class are 85 IQ on average, that might reproductively advantage intelligent elites more than a country with 100 IQ peasants, so the "stupider" country has a similar or even greater amount of high IQ elites.

but also the many, many people who see philosophy as a toolbox

I like this metaphor of philosophy-as-toolbox because I believe very strongly that people should care about the condition and efficacy of their tools. That means testing their morals against toy problems so they know, in advance, what guiding principles they should use in a real crisis. It is hopefully unlikely that any one of us will be asked to fuck a cow, but many of us will be called to decide whether to euthanize pets, or vote for politicians with a stance on animal welfare, or serve on a jury considering allegations of sexual assault. It's true descriptively that people go through life without rigorously applying their stated principles-- and that's lead to no end of infuriating moral tragedies that I would rather avoid. The consequences of rigorously applying moral principles and seeing them fail is that you get to re-evaluate your principles and do better next time. The consequences of doing whatever feels good in the moment is how we get ordinary citizens convinced they're morally blameless while carrying out genocides.

You're just making statements about how humans use language that don't match how humans use language. Of course there is an implication where you say there isn't.

I'm just not seeing it man, I'm not. The wife-beating question does imply that the speaker thinks you beat your wife, but the cow question, as written, does not imply that the speaker thinks you enjoy having sex with cows. Do you live in a cultural context where any time you are asked to choose between two or more options, you are assumed to positively like the option you chose? Because that's the only explanation I can think of for why you're so worked up about forced choices.

Looking retrospectively, obviously I wouldn't have wanted my parents to be deported... but I don't think conflict theory is an applicable lens given that, again, we are looking retrospectively. Deportation policy isn't going to affect them now that they're citizens. And with respect to our co-ethnics, my parents are more in favor of immigration controls than I am.

I believe in free speech because I believe in free speech. I believe in immigration because I think it's economically beneficial. To the extent that I am a conflict theorist, it is that I believe in my neoliberal ideology's ability to self-justify, and I believe that the historical evidence shows that the more of it we get, the more of it we want.

Based on this

I consider it pretty much entirely pointless, but sometimes lives really do need to be weighed

...it seems like your test for permitting gross hypothetical questions is whether they force the person being asked to consider deeper questions of genuine weight. That seems fair enough-- I wouldn't support gross questions for the sake of gross questions. But I think you're missing the point of the cow question specifically, and the point of grossness in moral dilemmas in general.

The question I have actually heard asked several times-- the dog/mother question-- is empirically successful at getting people to consider questions of:

  • animal welfare
  • nonhuman intelligence
  • consent
  • whether sexual taboos are arbitrary or justified (inclusive of both bestiality and incest)

...and it also reinforces group bonds by showing each other that we can discuss contentious topics without attacking someone for saying the wrong thing. It is my opinion that these topics are neccessary and proper discussion material, not just as a matter of public policy, but as a matter of identifying what sort of values the people you're among hold. I would argue that the cow question, seriously pondered, would serve a similar function.

Now, that alone doesn't justify making the question gross. I can forsee your counterargument that if you want to discuss those topics, it's possible to just discuss them instead of posing a hypothetical. But the purpose of the grossness is additionally to determine whether people will change their answer based on the salience of the question (as opposed to the fundamental moral rules being queried.) We can ask the trolley question with famous pieces of artwork, or even other people's pokemon cards, instead of humans. In theory people should reason about the question purely based on whether they're utilitarians or deontologists... but in practice, many people will change their answer because their moral principles are inconsistent or nonexistent. Elevating the emotional impact of the scenario while keeping the fundamentals the same is a way of catching out those people.

Violating sanctions seems like a deportable offense, so that's where I would draw the line. I defend the speech, and the recruitment video itself-- but not the transacting with covered individuals.

The incredible irony of your statement is that I'm a 2nd generation immigrant-- one of the foreigners you're afraid of-- and yet I've thoroughly assimilated to a belief system you attribute to long tradition and the founding father(s). It's clear to me that the venerable liberalism our nation was founding on is perfectly durable under its own terms. The same might not be true of whatever ideology you yourself hold to... but at least darwinistially, liberalism has no need to perpetuate any ideologies except itself. Some ideologies are parasitic-- communism can't exist without a larger capitalist society, for example-- but it's not clear to me that describes the vaguely neoliberal capitalism that endows all the richest nations of the western world.

I'm in agreement on you there, but...

What's your position on Citizen's United? Because it seems to me that either money is speech, or it isn't.

Because words imply things that are not mentioned in the dictionary as being implied by them.

"rather" can be used to imply objective preference, but that connotation isn't implicit in the word. Compare a much more charged word, like "good" which by default has the implication of both moral goodness and suitability for purpose. Therefore assuming a negative implication to the word requires assuming negative intent from it's user-- and if the person you are arguing with is arguing in bad faith, then you might as well assume that they can twist any question-- and consequently that the question itself isn't actually the problem. In particular, you bring up--

The implication depends on context

But that's exactly what I'm addressing! Neither the cow question nor the wife-beating question have ambiguous contexts. The cow question is legitimate specifically because, in context, there is no implication of preference and the only reason you would humiliate yourself is because whatever internal reason you have for choosing one answer or another is socially unacceptable. The wife-beating question is not legitimate, because to answer it you necessarily either need to lie or muddy the context, which would decrease your social status in a matter independent from whether you are actually a wife beater.

I understand that he was mocking the question, and that's exactly what I was trying to test: whether he was willing to discuss whether hypothetical questions were useful or whether he would dodge that discussion in favor of the quick gotcha. This should have been obvious from the fact that I even bothered asking the question: obviously, I couldn't think he was actually stupid enough to fail the question or I wouldn't be trying to have a debate. Rather, I was hoping for a counter-move where he called out the implication that avoiding hypothetical questions was stupid because of [whatever argument he wanted to make.]

I support ukraine so I hate to say this, but... Providing purely rhetorical support for an enemy country is perfectly and reasonably within the bounds of free speech. Yes, I know we have the alien & sedition act, but we shouldn't. While it may or may not be technically legal to deport him for this, I feel like as a moral stance we shouldn't.

The quick test was to see whether you would interact with me on the object level of the question being asked or on the level of the rhetorical point I was making by asking you the question. Since you did the first, and furthermore ignored all the other points I made, I realized that you had neither the interest nor the capability to discuss in general whether provocative hypothetical questions are useful or interesting. That's essentially isomorphic to getting you to answer the cow question anyway, since it implies your answer wouldn't have any interesting reasoning behind in. Consequently I lost interest in our conversation.

Likewise, although the question about cows doesn't literally mean that you enjoy one of the two options, by implicature it does.

Are you speaking a completely foreign dialect of english than me? I checked merriam webster and none of the definitions for "rather" imply that you must objectively enjoy the subject being discussed-- merely that you must prefer it against an alternative. Yes, the person you're speaking to could then make the argument that if you prefer A to B the only possible reason must be that you like A, but that argument would be obviously fallacious unless they can prove that you like B.

Meanwhile, the overt meaning of "stop" is that you are ending an action that would otherwise continue. Given the context of the conversation, the only continuing action that could possibly be referenced would be "beating your wife." You can't just think up another continuing action in your head to reference and then answer "no" to that instead. That would be a falsehood within the context of the conversation. Imagine a polygamist and domestic abuser on trail for beating his first wife, who when asked that question decides it refers to his second wife and then answers "no." He could construct an imaginary context in which that answer was truthful, but that would not be the context of the conversation.

I can imagine a modified variant of the cow question designed to imply that the person answering must be a pervert... "Which one would you love more, fucking a dead cow or a live one?" for example. But the exact formulation of the question by Aella was, "If you had to have sex with a cow would you rather it be dead or alive? Why?” and that seems like a fair framing to me. Especially since it is explicitly not a yes/no question.

Look, all this should be obvious from first principles simply by changing the incriminating word. If you switch "beating" to "building" or "reanimating" or "electing" on any other valid word that implies an ongoing action that isn't ongoing, the question is just as incomprehensible. That remains true even if the word is positive, like "petting." Meanwhile, the cow question still makes perfect sense with "have sex with" modified to anything else you can do to a cow. "pet," "eat," "build" elect," "beat," etcetera.

The reason that some people who ask the cow question don't mind answering it themselves is because they are weirdos who like transgressing against society by implying that they like nasty things. They are still aware that other people don't like doing this.

It sounds like the reason you think the cow question is a trap is because you're exactly the kind of person who would fallaciously use it as a trap. That says more about you than it does about Aella.

They are not asked in good faith.

What??? Are you so low-decoupling you consider any discussion about an unpleasant topic a personal attack? I am genuinely baffled by your perspective. Do you sincerely think that people who ask the trolley question want to "gotcha!" you? You can trivially disprove this by just asking the question back. Nobody who would ask the wife-beating question would reply to it, but I can guarantee you that virtually anyone who asks the trolley question (or the cow question) is just dying to talk about the philosophy that underpins their own answers. I'm not speaking in the abstract here-- my friend group plays Aella's Askhole game as an icebreaker at parties and the cow question (well, in the askhole formulation it's "would your rather fuck a dog or your own mother") always starts interesting spirited discussions.

Actually, let me administer a quick test about your ability to deal in hypotheticals... "How would you feel right now if you hadn't had breakfast this morning?"

"would you rather" questions are not at all the same as questions that smuggle in unsupported assumptions. The cow question doesn't force you to say you enjoy either dead or living cows, it merely asks you to decide what you prefer-- with the goal of getting you to examine what your moral rules and foundational assumptions about the universe are. Not being able to answer the cow question is a red flag in the same way as not being able answer the trolley question. It's entirely reasonable to distrust people who either refuse to analyze their own system of morality and apply it in self-consistent ways or else refuse to describe and stand by their morals for fear of social sanction.

Nearly every anime girl is designed to be impossibly hot. With such an abundance of superstimuli, it's easy enough to look over the hot and crazy women for the merely hot ones.

That being said, I think you're operating on bad priors. There are still plenty of fans attracted to aqua, and dedicated kazuma/aqua shippers. The same goes for darkness.

Okay if we're verbal creature then cops can constantly declare detainment status. None of this Schrodinger's detainment nonsense, where you don't find out whether you are until you try to walk away and get tackled for "resisting arrest." None of this, "if they run, they're VC, if they stand, they're well-disciplined VC" bullshit where the cop can get around your right not not be detained unless under reasonable suspicion merely by putting you into a situation where doing anything other than acting submissive to them gives them exactly the suspicion they want.

Why are you still ignoring the part where the cop ignores the initial brushoff and moved to directly impede the person walking? It wasn't just a matter of walking toward the guy.