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DiscourseMagnus


				

				

				
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User ID: 3133

DiscourseMagnus


				
				
				

				
0 followers   follows 0 users   joined 2024 July 11 01:04:04 UTC

					

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User ID: 3133

Is the presence of a "concentration camp" per se really the deciding factor? I heard an account recently of the Nazis conquering a Slavic village and, as a standard part of their war plan, immediately rounding up and killing everyone present, men, women, and children. Is this excluded because it was less industrialized and more like standard savage ancient warfare? Is the village itself considered a very short-lived, improvised concentration camp? It seems like a distinct phenomenon from the long-term "corpse factories" we know as "concentration camps", but I think I'd be slightly more surprised to hear it excluded from the Holocaust than included.

Rachel Dolezal and her ilk are at least a relatively fringe case; attractive to culture warriors because race is such a hot button issue, but not actually particularly common. In my experience hanging around trans/SJ/woke/etc youth communities over the past decade or so, the real "if you accept trans people, you have to accept this too" poison pill waiting in the wings (being desperately kept out of sight for PR reasons, but still existing in huge numbers that become unignoreable once you learn to spot them - a populist phenomenon on the identity-obsessed left) is trendy multiple personality disorder. It has many competing pseudointellectual frameworks for describing it, and accordingly it goes by many names, including "otherkin", but if you associate that term primarily with furries (as in the infamous litterbox hoaxes), you're probably picturing the wrong thing.

It's a new-age spiritual belief system where people degrade their real sense of identity, casually but with utter self-seriousness make any arbitrary number of tulpas, and treat them as real people sharing their body. People identifying as fictional characters, people identifying as Napoleon, people identifying as a "family" of fake people they made up. One starts to think that this was probably what was going on with Legion in the Bible. It's an extremely popular trend among kids on TikTok, but I think people tend to underestimate it and treat it as a passing fad; it was just as popular a trend among kids on Tumblr when I was in that demographic. Even in trans activist communities that generally have a bit more dignity to them, the multiple personality people get a foothold really easily, because it's imminently obvious to everyone that setting up community norms to make the multiple personality people uncomfortable in any way would undermine the transgender ideology itself. Many outright embrace this, and adopt intellectual frameworks for transgender stuff that are deliberately syncretist with the multiple personality stuff; people are increasingly and proudly framing their own transgender experiences as cases of demonic possession.

For the really committed, narcissistic multiple personality people, anti-trans jokes like "my pronouns are 'your majesty'" really aren't jokes; these are fundamentally people who have figured out how to exploit community norms to get everyone responding to their overtly delusional sock puppets and treating them with the full respect they demand.

What's your opinion on alcohol? I don't have a strong opinion on the legality of either marijuana or alcohol (though personally, I avoid both and find their users unpleasant), but I have a hard time seeing why they should be treated differently. The most compelling argument I've heard for regulating marijuana more harshly is that apparently it impairs driving ability for a much longer time after use, but otherwise they seem broadly similar in the damage they cause to individuals and society. I suppose, theoretically, Chesterton's Fence should apply here; alcohol has always been an important part of Western society, while marijuana is fairly new. But the failed attempt to prohibit alcohol seems like a clear object lesson in the failure modes of that kind of substance ban.

You're thinking in an entirely different moral and historical reference frame, probably closer to what Nietzsche called "master morality" and further from what he called "slave morality". The poverty and criminality of the black community just makes it more sympathetic for someone who sees them as victims of Democrat policies designed to keep them as an underclass. I'm guessing you'd agree with "Democrats are the real racists" Republicans that Democrats are encouraging blacks to commit crimes - but they'd think of that as an anti-black policy while you'd think of it as an anti-white one.

They understand that blacks generally act and live differently than whites do. Their noticing this does not lead them to an HBD position.

This only works on normiecons who are bullshitting when they talk about Democrats being the real racists. My dad would often trot out this line (about abortions being a tragedy in part because they've halved the black population) in full sincerity. Many Republicans whose families have been Republican for generations take pride in having been on the winning side of the Civil War, and see their place in the national mythology as being deeply tied to doing right by blacks. The so-called Southern Strategy is far from universally accepted; my uncle believed in the party switch, and became a Democrat over it, while my father didn't, and remained a Republican.

Rotherham has desensitized me and now all I can think about this story is "how quaint". If only this was as bad as it got.

It might have robbed the US of multiple future presidents.

There was some stereotyping, but the primary complaint was that it depicted a black sharecropper in the post-reconstruction era who seemed basically content with his lot in life.

In my experience, this is the complaint in the motte, and the complaint in the bailey is that it depicts a black slave in the antebellum era who seemed basically content with his lot in life. (The people complaining are historically illiterate and do not understand what the film is about.)

(There's always a reason ready-at-hand.)

To my way of thinking, I predict that many positive black representations current today will eventually be seen as racist.

I noticed recently that, at least prior to 2017 (The Problem With Apu), it was absolutely industry standard for people making cartoons not to care too much about voice actors' races. People are trying to enact a taboo today on cross-race voice-acting (at least in the case of less-white characters voiced by more-white actors), but even aside from the moral depravity of the principle in a vacuum, I don't think the people advocating for the taboo understand just how widespread the practice was before (because voice actors are "invisible", at least if they're doing their job right - people typically don't notice when white VAs are playing black cartoon characters, and so on). If all media breaking this rule becomes seen as dirty and worthy of purging, then it'll get a pretty significant chunk of pre-2017 animation.

Sure, there are more men who would be willing to overlook a swastika tattoo on a partner than women - but I think swastika tattoo lady would more strongly prefer men who see it as a feature than swastika tattoo man would prefer women who see it as a feature. And I don't think she would have any trouble finding them.

Of course. But we're grading on a curve here. There are worse things and less bad things.

Perhaps my thoughts here are too rooted in stereotypes, but regardless of how many partners they each pull, I would assume that the swastika tattoo lady would mostly be pulling men who see it as a feature rather than a drawback, while the swastika tattoo man would mostly be pulling women who are merely willing to overlook it.

Would you have been okay with his actions if he had intended to marry her, perhaps in a society where child marriage is more common?

Depends heavily on outcome and specifics. If they split or divorce later, for example, it reflects very badly on one or both of them, and probably specifically the man as the more mature participant. But an intent for marriage would shift things over to "negligence" or perhaps even "bad luck", and away from "malice".

What if their age difference was larger?

Larger which way, and by how much? I don't know, really. It can be hard to disentangle the emotional disgust reaction from the moral disgust reaction. The strongest moral arguments here, IMO, are also strong moral arguments against nonprocreative sex more generally, which seems kind of weak.

Is consent required for marriage [...] ?

Universally? No, but something like it should certainly be pursued. Better marriages are (among other things) ones where the husband and wife (or wives) make each other happy, which is obviously less likely if they don't want to be there. There are material considerations as well, of course, but I think men and women have a responsibility to care deeply about each other, especially in the context of sex and marriage.

While I realize this is an edgy thing to say, I strongly disapprove of this man's actions but my reasoning has nothing to do with the age difference or any modern feminist notion of consent as a real ethical fundamental. I simply think men have an important responsibility not to have sex with any woman they do not seriously intend to marry.

To me, the crux of the abortion argument is "when does life start?"

It should be. But pro-choicers really seem to love arguments that imply (or make explicit) that abortion should be permitted in all circumstances regardless of the sapience of the child. I take this as strong evidence that they're being disingenuous when they claim not to believe that the child is sapient. I think abortion is primarily a religious (Satanic) rite of child sacrifice.

You could justify a whole lot of things by explaining their benefit to some party involved and calling it a failsafe. I don't see how that's a compelling pro-infanticide argument.

I don't think women in a healthy society would, say, be greatly invested in making it more socially acceptable to kill their children, for example.

It's a really classic maneuver for anyone arguing for a generally "sex-positive" position, especially anyone arguing for it from an intellectually dishonest place. There's plenty of real hypocrisy from puritanical types that you can draw on for rhetorical effect, but it's also pretty easy to accentuate and exaggerate that hypocrisy through simple reframing. The puritanical types try to scare their bases with lurid accounts of what the perverts are doing, and the perverts simply redirect that fearmongering and try to get the uninvolved normies to focus on the finger instead of what it's pointing at.

At the moment, I work at a supermarket. Early today, a customer got pissed off about something at checkout - I don't know what - and started manically shouting a vulgar schizo quasipolitical rant, pacing around, targeting and physically intimidating my customers and coworkers, trying to start a fight, before he wandered back into the store. I'm not sure, in the end, if he left the store of his own accord or because security forced him to; I didn't care to ask around. He was a large, fit, middle-aged white man; exactly the kind of guy you'd stereotypically expect to see in the profile picture of a really deranged MAGA boomer Twitter account. We probably get several problem customers a day, but this was definitely the worst one I've seen in quite a while. It was mortifying to watch a walking hateful strawman of the Red Tribe, especially as I hail from the Red Tribe myself and used to be extremely invested in its success in the culture war.

(As of 2020 or so, I'm trending more centrist, because of exactly this kind of thing. I voted for Trump in 2016 and 2020, but I do not intend to vote this year; I have become disillusioned with democracy, politics, and the culture war. I feel that the mentally ill and generally unpleasant have become too dominant among the right wing. Of course, I always saw the mentally ill and generally unpleasant as dominant among the left wing; I feel that that's inherent to what the left wing is and represents, from its origins around the French Revolution to the ideology of Marx and on to the present progressive-stack day. But anyway, tangent over.)

The main content of the man's rant was that life in the modern US is shitty because [God presumably cursed the country because] President Obama was secretly "a faggot" and his wife was secretly male.

Now, I tend to have a pretty conspiratorial worldview myself. It's pretty obvious that the world does in fact run on conspiracies, and that much of the conventional wisdom suggesting otherwise is desperate copium, often pushed by the people in power. But, of course, we don't know all that much about what the conspiracies in charge are actually doing - that's the whole point of a conspiracy - and most of the "conspiracy theories" you see going around are deeply stupid, and you would need to be stupid to believe them. (The man at my workplace this morning threatened a woman in line for "calling [him] stupid"; she actually said no such thing, but I'm saying it now. I'm not a mind-reader, but I'm pretty sure that that man was stupid.)

Among these stupid conspiracy theories, the so-called "transvestigations" have always been the most striking to me personally, for many reasons. I'm sure ugly rumors about famous men secretly being women and famous women secretly being men have gone around for a long time, as ordinary bottom-feeding gossipy trash talk. But they seem to have emerged as a distinct, legible "type" of conspiracy theory relatively recently, starting in my adolescence, around the late 2000s and early 2010s. Noteworthy early individual targets included Lady Gaga (this was a "Marilyn-Manson-had-his-ribs-removed-so-he-could-do-autofellatio" tier schoolyard rumor for my generation) and, of course, Michelle Obama. However, over the course of the 2010s and on into the 2020s, as transgender people became central to the culture war, transvestigation metastasized into a more omnidirectional tendency to delusionally believe that any arbitrary public figure is secretly trans.

There are several key points here, in a natural order. The first is that the transvestigation phenomenon is nakedly psychological, in a way that feels like an exaggeration of the pattern of other stupid conspiracy theories. Transvestigators are obsessive in searching for rationalizations for their beliefs. They start with a single point that they want to believe - it would be convenient for their worldview if some specific person they hate, like Michelle Obama, were secretly transgender - and they start collecting and glomming onto "evidence" to reinforce the idea, ignoring any counterevidence. Confirmation bias. They strain to develop a suspicion, and that implausible suspicion quickly becomes ludicrous certainty. And that broken thinking winds up leaking out into and contaminating the entire rest of their worldview as they obsessively think back to it over and over again, fixating on their imagined secrets about their enemies' genitals, until eventually they wind up completely convinced that the entire ruling class is secretly transgender, and/or they wind up screaming to a crowded supermarket that the most popular First Lady of my lifetime is actually a man in a dress.

The next point is that the pathology of transvestigation very directly parallels and acts as a foil to various pathologies associated with the transgender movement itself. People can go crazy over both sides of the "we can always tell" coin. Transgender people often try to build confidence through denial of it; they convince themselves that it's much easier to pass than it actually is. From there, they can convince themselves that any given person around them could plausibly be of either sex, and that transgender people are arbitrarily common. Transvestigation has the opposite general motive, but follows a similar path to a similar endpoint. They want to convince themselves that they're always able to identify transgender people, and so any note of ambiguity in their minds, however disingenuous, starts throwing up panic signals and fostering conspiracy thought, which feeds itself in a vicious cycle until they've ironically destroyed their own ability to reasonably perceive/intuit people's sexes.

The more nuanced truth about passing, which both sides of the coin are missing, is that it's fundamentally a modern problem. Back in the olden days, it was much easier for men to pass themselves off as women and vice versa, because people weren't thinking about that possibility in the back of their minds at all times. The more relevant that transgender issues become to the zeitgeist, the harder it is for transgender people to pass, as normies start to consider the sex of those around them with more skepticism; a predator/prey-population-style cycle leading towards equilibrium. But, as transvestigators demonstrate, we might be hitting the limits of that process now; the appearances of the sexes are in many ways distributions with overlapping tails. Plenty of ugly people look remarkably like ugly people of the opposite sex, and you don't even really need that kind of natural androgynous ambiguity to get confused, if you're flooding your brain's training algorithm with images of attractive transgender models while contemptfully scoffing and trying to convince yourself that you can Still Definitely Tell.

We are a confused and spiraling people.

Finally, I think transvestigation is plausibly a baptists-and-bootleggers situation. For transvestigators themselves and their close extremist-right allies, it's a simple and effective way to stoke hatred and fanaticism; they perversely make themselves more and more paranoid while comforting themselves that they're able to see through the great veil. They develop the assuredness and the sense of grievance necessary to shout threats at strangers in a supermarket. For the left, transvestigation-adjacent rhetoric lowers the sanity waterline and encourages their enemies to beclown themselves.

And here's the thing: when I was a kid circa 2009, and transvestigation was just getting started? I got sexually harassed a lot, like, a lot a lot, by the LGBT kids (and their allies) at school. It wasn't a sexually-driven thing; it was political activist shitflinging. I'll admit I was an open bigot about those issues at that age, and that painted something of a target on my back. They saw the trope of outspoken bigots turning out to be repressed queers as a strategy and a goal, and they sought to confuse their enemies' sexualities. I keep seeing people in the modern culture war say that transgender people entered the discourse after the gays had fully won, because the activist structure needed something to move onto. There might be some truth to that, but I think it largely gets the order of cause and effect completely wrong. (Many people seem to be under the impression that transgender was invented from whole cloth in the mid 2010s. Full strain copium.)

In my experience of that era, transgender people entered the discourse as a tactic for advancing gay issues; they were ubiquitous rhetorical objects long before they were an actual notable demographic. The 2009-era LGBT activist kids talked a lot about transgender people, far out of proportion to their actual prevalence in the movement at the time; hell, "LGBT" was already a common and very recognizable term and I'm not sure that any of them were actually transgender, though they would often tell me that they were, at an ambiguous irony level. It was a foot in the door for forcefully making people question their sexuality, like a more politically pointed, though equally crude, meatspace analogue to old 4chan's trap culture (back when the term "trap" was new!). Oh, so you're not gay at all, right? You're not attracted to dudes even a little bit? Just girls? No penises, just veejays? Okay, what about this girl? She's hot, right? You wanna fuck her? Well, she's got a penis. How about that? You wanna suck her cock? Or do you think she's a man? Do you think that would make you a faggot? Maybe it would, if you think so. Or maybe you'd prefer Buck Angel? Early prototransvestigation rhetoric was spread around by a mix of bigots mocking their enemies and activist perverts fantasizing. Whenever I found out at that age that a classmate professed that Lady Gaga was born male, I could not have reasonably guessed, just from that, their view of the matter, ideologically speaking.

(Out-of-touch right-wing nightmares of teachers grooming children to become queer through sterile corporate-board-room-esque gay lesson plans are largely ignorant of how children interact with their peers already.)

Anyway, bit of a swerve, but - has anything like the scenario transvestigation points at ever happened? That is to say, has anyone ever become a major celebrity presenting themselves as one gender and later turned out to have secretly been the opposite sex the whole time? The closest examples I can think of aren't very close, and/or they're much closer to microcelebrity status than someone a normie might have heard of; very niche YouTubers. Famous transgender people I can think of are usually either famous specifically for being transgender (the proverbial dancing bears; Laverne Cox; Jazz Jennings), they decide to transition after they've already become public figures for other reasons (the celebrities' public crises; Elliot Page; Maddy Thorson), or both (the Caitlyn Jenners; Caitlyn Jenner). I guess the closest thing to an example I can think of after a few minutes of thought is Brianna Wu; I never followed Gamergate all that closely, but I get the general impression that she publicly presented herself as an at-least-implicitly cisgender woman but was eventually outed by her enemies. But there's a pretty big gulf in fame level between Brianna Wu, twice-failed primary candidate for Massachusetts' eighth congressional district, and, like. Michelle Obama.

(Naively, one would assume that some devious conspiratorial plan to normalize transgenderism through an influx of secretly-transgender celebrities would involve those celebrities publicly revealing themselves eventually. You know. To normalize it. But this part never seems to actually happen, which moves the hypothetical conspiracy more to "taunting you by sneaking triangles into the media, because the devil wants there to be secret triangles there" territory.)

Of course, things would need to be pretty terrible to justify such extreme measures.

I was never dumb enough to fall for this kind of thing, but for the record, I see the appeal, for people who are better at deceiving themselves. My great disappointment with the Trump presidency was that I wanted many elites - probably at least tens of thousands of them - rapidly publicly executed for their great and horrific Satanic treason. And for a brief historical moment, I was optimistic enough to think Trump might be willing and able to do that; "you'd be in jail", etc.

(Still not convinced, years later, that Pizzagate was actually fake. You've most likely been sold a bill of goods about it being ridiculous and unevidenced.)

Anyway, I was young and dumb then - I had hope and energy for politics - but I remember that feeling. And it's made it awfully surreal for me to see the right wing as a whole, in the wake of the Trump assassination attempt, citing norms of civility and how you're not supposed to want enemy politicians dead. So much has been memoryholed. The young right-wing movement really has been eaten by the establishment.

and let it keep getting worse until both sides agree to stop

Do you have some reason to believe this is going to happen? Cold civil war turning to hot civil war seems much likelier.

As someone who was tracking the story from the start, long before the term "Havana syndrome" was coined to discredit it, it seems pretty obvious to me that it was a real advanced weapon, the feds didn't actually want the public to know about it for some reason (it was presumably one of their own secrets, not an enemy secret - maybe something that got stolen or misused), and they eventually decided to feign an episode of mass hysteria as a coverup.

Does he really think that gracefully turning the other cheek will magically convince anyone on the obviously dominant side that cancel culture is bad actually - or (less charitably) even lead to any, any "are we the baddies" entry-level introspection among those involved at all?

Do the people rationalizing the escalatory course of action as "something we'll do until the other side learns to stop" really think that their actions will lead to any basic "are we the baddies"-type introspection on the left?

Given a realistic model of human behavior, that sounds somewhere between "massive" and "infinity" to me. How long will we keep kidnapping our enemy's children and torturing them to death on stream? Until the blood feud stops. Obviously.