Celestial-body-NOS
🟦 All human beings are equal, **even when they aren't.**
No bio...
User ID: 290
What about the position that it’s perfectly fine and dandy for the Jews to have somewhere they can exist, but that it should be somewhere other than the Levant?
That would not necessarily be anti-Semitic, if it were argued in good faith, and the proposal involved the alternate Jewish homeland being an independent state, with a Jewish majority, and whichever country it was carved out of renouncing all claim to the territory.
In my view, someone boycotting Israel could, theoretically not be anti-Semitic, but I don't know of any organised movement that qualifies.
For such a movement to demonstrate not being anti-Semites, they would need to state conditions XYZ, such that:
- Israel could fulfil XYZ without jeopardising its existence, and
- the movement declares that, if Israel fulfils XYZ, they will end the boycott.
However, doing this would lose the support of those who oppose Israel not out of sympathy for Palestinian children but anger that the Jews have somewhere where they can exist without the permission of the Nations.
The only case I can see is a relative one - people opposed to liberal views aren't banned as much anymore, and that's a disadvantage compared to what they have.
"When one is accustomed to privilege, equality feels like oppression."
Point remains if a parent makes a mistake they'll usually by wrecked with guilt
I'm not talking about mistakes but conflicts of interests; 'parent has ideology with which child does not agree, makes decision based on that ideology, causes suffering to child, refuses to consider that they may have been wrong.'
So it just so happens that this blog post was talking about the exact same drug
That'll larn me to skim the article -- I thought they were talking about surgery!
In the case of puberty blockers, I would only intervene insofar as to ensure that the child and parents had at least heard the counterargument to their proposal; I could see applying the same argument to gender transition.
If you want to live in platonic / marxist utopia where all children belong to the state
Again, children aren't property. Not belonging to their parents doesn't mean that they must belong to someone else, it means that they belong to themselves; whatever authority we give to parents starts from zero even if it doesn't stay there.
If you actually believed that this means parents have no authority over their children, you'd be quoting Rousseau, not the American founding fathers.
I was quoting the Declaration as opposition to the divine right of kings.
"As above, so below" was the extrapolation to the divine right of parents.
Yes, that's my point. If you were advocating pure libertarianism, I could consider your idea of removing all authority from parents, and ensuring the child's autonomy. But since you don't, the idea is completely absurd to me.
The idea of something between 'pure libertarianism' and 'status quo' is absurd to you?
If parents have no authority over their children, than an adult has even less authority over another unrelated adult.
A having authority over Bs personal decisions is not the same thing as A having authority over B's authority over C. A parent has every right to forbid their child from making unreasonable demands of their younger sibling.
It is a bit odd how worried people are about credentials.
"Remember, a lone amateur built the Ark. A whole team of professionals built the Titanic."
It's also performative because most of these ladies are not actually going to swear off men, because they like sex, attention, and validation. Political lesbianism and lesbian separatism largely failed as a movement because women found out that they can't just decide to be not attracted to men, any more than men can just stop wanting women.
This is exactly the same as the MGTOW movement, who are just as much a gang of performative blowhards who'd crawl over broken glass to actually score, but talk a big game online about how they don't need no woman. They don't care. They so don't care. Can you see how loudly and obnoxiously and convincingly they are not caring?
"No one will ever win the battle of the sexes, because there's too much fraternising with the enemy."
Not directly, but usually parents go through suffering of their own when something bad happens to their children.
That's not the same thing.
And we give it to parents because we expect them to make the decision the child would have, if they were mature.
But often they don't make the same decision their child would have if mature. Many parents attempt to override their child's decisions even after their child is mature.
So in a case like this, if the parents managed to convince the child that this treatment will help, would you say the state has no right to intervene?
No, I think that clears the higher bar.
On the other hand, if a child, upon finding out that meat is made out of dead animals, desires to adopt a plant-only diet, and their parents approve, I would not override their decision, even though many non-Adventist-influenced experts doubt that it is wise.
personally I'd say they have that authority by default, and you need a strong positive argument if you want to take it away.
They said the same thing about kings once....
We hold these Truths to be self-evident, that all ... are endowed by their Creator with certain unalienable rights ... that to secure these rights, governments are instituted ... that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or abolish it....
As above, so below.
libertarian utopia where parents decide for themselves
But they aren't deciding for themselves! They are deciding for another person! In the purest form of libertarianism, the child would decide everything for themselves.
I am not advocating for pure libertarianism, but that is what I mean by 'your children aren't your property.' The base state isn't parents having absolute power over their children, it's them having no authority whatsoever. All power accorded to parents is a creation of society.
Generally we allow people to refuse treatment, even if that will have negative consequences for them.
When an adult refuses medical care for themselves, the negative consequences fall on the person making the decision. When an adult refuses medical care for a child, the adult does not experience those consequences.
We also generally recognize children lack the maturity to make long-term decisions, so we grant the power to make medical decisions about them to their parents (or whoever has custody of them).
And there are many examples of that going wrong, usually from parents who think of their children as their property and refuse to distinguish between 'my child's long-term interest/coherent extrapolated volition' and 'my personal preferences/non-universal ideology'.
Even with adults, if someone is unconscious, it's their next of kin that generally make medical decisions for them, not the doctors. None of that implies owning another person as property.
Because the next of kin is expected to make the decision based on 'what the patient would decide if conscious' and not 'what the next of kin wants'.
Also how consistent are you with "rightness" overruling parental authority[?] If the evidence for pediatric transgender care is determined to be very poor, are you ok with a blanket ban on transgender care, even if the child, parents, and a bunch [of] their doctor[s] agree that it's right?
- Overruling parents in the case of 'parents and child agree; we think both are wrong' should be a higher bar to clear than 'parents disagree with child; we think child is right and parents are wrong.'
- The case for giving any authority to parents rests on the assumption that they are usually right, for a value of 'right' that can be falsified, i. e. not defined as right a priori by dint of their status as parents. In cases where parents are often wrong, I believe society currently gives them too much unchallenged authority, and there need to be more checks and balances.
- What do you mean by 'the evidence for paediatric transgender care is determined to be very poor'? A literal reading would be 'the evidence seems to support it, but we have low confidence in that assertion.' akin to the evidence for ivermectin vs. COVID-19, or aducanumab vs. Alzheimer's disease. In that case, where we cannot predict long-term effects, we should do what results in the least immediate suffering. If you meant 'the evidence shows with strong confidence that it is harmful', akin to the evidence regarding 31 g of aspirin vs. the 1918 influenza, then I could be convinced to support a moratorium until experiments on adults show that they have found a less harmful method of changing genders.
- 'Blocking transgender care that is desired by a minor patient and approved by both parents and doctors' is not the mirror image of 'allowing transgender care that is desired by a minor patient and approved by doctors but opposed by the patient's parents'; the mirror image of that is 'blocking transgender care that is desired by the parent(s) but opposed by the patient and the doctors.' e. g. the often raised spectre of the blue-hair-and-pronouns parent attempting to transition their cisgender child in order to gain the status of 'ally to the trans community'. (I am not sure whether this has ever happened, but it would certainly justify overruling the parent's wishes, even in a society in which gender transition is instant, perfect, side-effect-free, and reversible.)
The groomer most likely believes that having sex with the child is mutually beneficial and while it serves his own interests, also serves the best interests of the child.
But he/she is wrong.
There is no royal road to geometry, and there is no substitute to actually deciding who is right and who is wrong in each individual case.
(Sometimes, we can establish heuristics where >99.999% of cases following a given pattern have a common answer; e. g. "Anyone advocating for paedophilia is wrong." However, the heuristic "If a parent disagrees with their child, the parent is right and the child is wrong." does not reach anywhere near five nines.
on what grounds you wish to overrule parental authority
On the grounds that a child or adolescent is not the property of their parents, because they are a human being, and a human being cannot be the property of another human being (Grant v. Lee, 1865).
we should not let these kind of doctors make decisions about children, that go against the wishes of parents.
What if the parents are wrong?
It is impossible for a [natal-anatomical] man to give birth.
Impossible with today's medical technology. Who knows what tomorrow will bring?
I'm just saying that 'we shouldn't try to change this because it's natural' proves too much.
The category is 'we want P, nature imposes ¬P, we figure out how to change ¬P to P.'.
When we make distinctions between 'nature wants half of our children to die, we want it to be rare for a parent to bury a child' and 'nature wants breast-feeding to be exclusive to women, we want men to have the option', we are merely haggling over the price.
following the norms of nature
Would these be the same 'norms of nature' that killed 40-50% of all pre-20th century children before their fifth birthday?
putting penises in women only spaces ... is about the most unpopular policy....
What if one frames it as "Outside the bedroom or the doctor's office, other peoples' genitals are none of your business, and should not be taken as an input to whether $PERSON is allowed to $VERB_PHRASE."?
Or they could park further away than their occupants are willing/able to walk....
They gave it to Henry bloody Kissinger of all people!
Trump may have the freedom to actually apply pressure to Putin in a way that the Biden alliance has steadfastly refused to do out of fear of escalation.
Didn't the Rightful Caliph say something on that matter?
Except that there were no such shootings. It literally never happened, and to my knowledge no one actually pointed a gun at anyone working for FEMA. The idea that they were worried about getting shot is a just-so story.
They may not have known that at the time. Something not existing in the territory does not mean it isn't marked on the map.
Second, it is part of the job. The job of a FEMA agent is to get people aid, and “I’m scared” is no more valid for FEMA than it is for the local cops. You don’t get to join a first responders agency and then be too scared to respond. Especially if you’re doing checks on the safety of Americans in a hurricane situation.
A valid point. If the safety concerns were the issue, they should have directed "If a house has a Trump sign, bring backup just in case."
Osama Bin Laden specifically ordered AQ forces to never assassinate Biden, because he was incompetent and a net negative if left in [charge].
Source?
(Inch-resting if true, given that the Allies avoided bringing Hitler to room temperature for the same reason. Considering some of the comparisons going around, I increasingly wonder if the universe is deliberately yanking our collective chains....)
Ok, well I'm pretty sure that if ask people to pair up objects of the same color, they'll also do that regardless of their language or culture.
Except for the Chinese combining 青 with 青, or the Russians separating синий from голубой....
The left != people who have Read The Sequences.
I was referring to them as separate groups, but will edit for clarity.
EDITED FOR CLARITY.
I don't think anyone claims that 'men can be women' per se.
The left just happens to disagree with your assertion that 'anyone born with male parts is and will always be a man.' This is not saying 'men can be women' so much as 'you are wrong about who is a man and who is a woman.' The standard view on the left, as I understand it, is that if John Doe comes out as a transwoman (changing her name to Jane Doe), then Jane Doe was always a woman, and our (and her) previous belief that she was a man was an error of fact, and mutatis mutandis for transmen.
People who have Read The Sequences, on the other hand, hold that 'man' and 'woman' are an inaccurate map of a more complicated territory, and their definitions depend on which hidden inference one is asking about.
I believe that Israel might very well be the only justified ethno-state; every invocation of '109 countries' by certain political tendencies only serves to strengthen that conviction.
More options
Context Copy link