FCfromSSC
Nuclear levels of sour
No bio...
User ID: 675
Be nice, until you can coordinate meanness. Abbott appears to be coordinating meanness.
From a Red Tribe perspective, there is no rational reason beyond naked fear to respect or maintain federal authority. Nullification is indeed on the horizon, it's just the one behind us, given that we're certainly two and perhaps as many as five generations past the point where Federal authority could plausibly be claimed to operate according to well-defined and well-respected rules. We Reds already know that laws we pass at the Federal level aren't real laws, that our Supreme Court victories don't count, that it isn't actual democracy when we win elections, that we do not enjoy meaningful rule of law. We know the existing system has no intention of cooperating with us at any level. Our situation is a conflict, not a mistake.
We won on immigration law, and our laws were ignored. Blue Tribe spent decades actively facilitated the illegal immigration of dozens of millions of people from the poorest regions of the world, and they did it while explicitly celebrating the thesis that this would give them an insurmountable and irreversible advantage politically. It seems pretty clear that they have in fact derived a very significant and irreversible political advantage from this tactic. Blues look at this as a fiat accompli, but why respect a system that doesn't respect you? @TracingWoodgrains points out that all the establishment institutions are solidly against Red Tribe. Given that reality, why continue to support and maintain those institutions? Because we need them to keep society running? Have you seen society?
The correct move is to withdraw the consent of the governed, and make them fight for every step. Impose costs anywhere and everywhere. Impose friction. Deny them freedom of action at every possible point. Contest every issue under every theory imaginable, and when those run out, think up new ones. Never concede their legitimacy, never grant them authority, never cooperate. When they push back, escalate, and when they push back on that, escalate again. Attack their institutions and organizations. Locate, isolate and persecute their partisans. Engage in economic and legislative warfare. All this has been done to us; tit-for-tat is the correct strategy given the state of play. The Progressive Coalition is not a stable entity, and it is already suffering severe policy starvation. It does not appear to have unlimited state capacity to spare. It is entirely possible that we can grind them down to the point that the social structures they're leaning on simply collapse, and their project of cultural imperialism dies of exhaustion, crushed under the weight of its own contradictions. Formal secession is not necessary, much less the severing of economic ties or serious breach of the peace, only a destruction of the mechanisms of centralized power.
And if we are not so fortunate as to get the happy end, all the efforts put into this strategy pay dividends at the subsequent levels of escalation.
My post about my family's immigration situation didn't go down well. In retrospect, that makes sense given how scatterbrained it was. But one of the responses got me thinking about national identity in a way I never had before. In turn, it got me reading a lot of posts on this website and I came across a back and forth about white nationalism, which then led to the cited
No. You've been doing this schtick for years. Roll an alt, adopt a naïve persona, oh hey, check out all these white nationalist articles I've just happened to stumble across in a crazy random happenstance!
No one is fooled, you are immediately and obviously recognizable the instant the link spam starts.
Banned for egregious obnoxiousness.
One of the observable mechanisms of social decay.
Long ago, I promised to write an effort post about this, but then I kinda lost the ability to write effort-posts. Here's the short version:
People want a thing. People clamor for the thing they want. Lots of different would-be leaders step forward offering to help organize the getting of the thing. These would-be leaders each have a different plan for how they'll get the thing. The plans tend to differ a lot their projections of how much effort and extremity will be required to get the thing.
As a rule, people don't want effort or extremity, so they tend to go with the plans that promise the easiest solutions first. When those don't work, they grudgingly accept the plans involving a little more pain and effort, and so on. Ideally, they reach a plan that gets them at least an approximation of what they want without too much pain and hardship. The people get what they want, the successful leaders are lauded for their excellent work, and everyone goes home happy.
But suppose people decide they want something that can't actually be gotten? The process above is carried out, starting with the easy plans, then the moderate plans, then the serious, hard-nosed plans. One by one, these plans are attempted, fail, and are discarded, but the people are still unsatisfied. Failed plans might be tweaked, but after a number of attempts grow discredited, and people stop backing them. If the thing people want isn't achievable by the means available, and people won't stop wanting it, you get policy starvation: people gravitate to to solutions and the leaders proposing them that under better circumstances would never be given the time of day, but now amass credibility as the only people offering solutions that haven't already obviously failed, if only because they haven't been tried yet. In the same way that physical starvation drives people to the extremity of eating spoiled food, and ultimately grass, shoe-leather or human flesh in an attempt to satiate their physical need for sustenance, starvation of policy drives people to extreme political acts: insurrection, revolution, civil war, democide.
Look around you, and you'll see it everywhere, on both sides. In this case, troll or no, Liberalism's promise was that once we adopted its norms, everyone would just sorta chill out, everything would work out, reason would carry the day, mumble mumble you get the Federation from Star Trek. It hasn't worked out like that. His generation did not, in fact, get it right, and they were, in fact, making promises, promises they were powerless to fulfill. And so they gifted us a world where people have lost confidence in the moderate Skokie solutions, and turn to Zunger's extremist zealotry instead.
Texas Gov. Greg Abbott has issued a full pardon for U.S. Army Sergeant Daniel Perry.
Perry was convicted last year of murder in the shooting death of Garrett Foster, a USAF veteran and BLM protestor. Foster had attended a downtown Austin protest armed with an AK-pattern rifle, and joined his fellow protestors in illegally barricading the street. Perry's car was halted by the barricade, Foster approached the driver's side door, rifle in hand, and Perry shot him four times from a range of roughly 18 inches, fatally wounding him. Police reported that Foster's rifle was recovered with an empty chamber and the safety on.
Perry claimed that the shooting was self defense, that the protestors swarmed his vehicle, and that Foster advanced on him and pointed his rifle at him, presenting an immediate lethal threat. Foster's fellow protestors claimed that Foster did not point his rifle at Perry, and that the shooting was unprovoked. They pointed to posts made by Perry on social media, expressing hostility toward BLM protestors and discussing armed self-defense against them, and claimed that Perry intentionally crashed into the crowd of protestors to provoke an incident. For his part, Foster was interviewed just prior to the shooting, and likewise expressed hostility toward those opposed to the BLM cause and at least some desire to "use" his rifle.
This incident was one of a number of claimed self-defense shootings that occurred during the BLM riots, and we've previously discussed the clear tribal split in how that worked out for them, despite, in most cases, clear-cut video evidence for or against their claims. The case against Perry was actually better than most of the Reds, in that the video available was far less clear about what actually happened. As with the other Red cases, the state came down like a ton of bricks. An Austin jury found Perry guilty of murder, and sentenced him to 25 years in prison.
Unlike the other cases, this one happened in Texas, and before the trial had completed, support for Perry was strong and growing. That support resulted in Governor Abbott referring Perry's case to the Texas Board of Pardons and Paroles. A year later, the board returned a unanimous recommendation for a pardon to be granted. Abbott has now granted that pardon, and Perry is a free man, with his full civil rights restored to him. He has spent a little more than a year in prison, and his military career has been destroyed, but he is no longer in jail and no longer a felon.
So, now what?
It seems to me that there's a lot of fruitful avenues of discussion here. Was the shooting legitimate self-defense? To what degree did the protestors' tactics of illegally barricading streets, widespread throughout the Floyd riots and a recurring prelude to tragedy, bear responsibility for the outcome? How should we interpret Perry's comments prior to the shooting, or Foster's for that matter?
Two points seem most salient to me.
First, this case is a good demonstration of how the Culture War only rewards escalation, and degrades all pretensions to impartiality. I do not believe that anyone, on either side, is actually looking at this case in isolation and attempting to apply the rules as written as straightforwardly as possible. For both Blues and Reds, narrative trumps any set of particular facts. No significant portion of Blues are ever going to accept Reds killing Blues as legitimate, no matter what the facts are. Whatever portion of Reds might be willing to agree that Reds killing Blues in self-defense might have been illegitimate appears to be trending downward.
Second, this does not seem to be an example of the process working as intended. If the goal of our justice system is to settle such issues, it seems to have failed here. Red Tribe did not accept Perry's conviction as legitimate, and Blue Tribe has not accepted his pardon as legitimate. From a rules-based perspective, the pardon and the conviction are equally valid, but the results in terms of perceived legitimacy are indistinguishable from "who, whom". As I've pointed out many times before, rules-based systems require trust that the rules are fair to operate. That trust is evidently gone.
This is what we refer to in the business as a "bad sign".
@ymeskhout has written a couple of posts recently discussing the treatment of the Jan 6th defendants, a sequel of sorts to his series of posts on the evidence and court cases surrounding the Red Tribe accusations of election fraud in the 2020 election.
These post has gotten a bunch of responses raising a variety of objections to Jan 6th, arguing for violations of symmetry based on other events, questions about fairness, questions about framing, and so on. The objection that immediately springs to mind, for me, is that the posts are narrowly focusing on specific questions where the facts are on their side, in a bid to minimize surface areas to relevant counter-arguments relating to the Jan 6th riot in general. Certainly, I have encountered similar tactics by others in the past, and previous conversations with the OP have left me with the clear impression that they're a member of my outgroup.
So I think it's useful to state, as clearly as possible, that the general thesis I've just laid out is dead wrong.
Rumor-mongering is an obvious failure mode for political discussion. A lot of different people raise a lot of different arguments, present a variety of different facts, these cross-pollinate, and people walk away with an erroneous impression of facts. Then someone tries to correct the record, a whole bunch of people raise a whole bunch of new arguments, and people walk away with their erroneous impression strengthened, not weakened. This is a very easy problem to fall into, especially if you are good enough at rhetoric and arguments to self-persuade. Normal argument effects dig you in, and bias inclines you to think worse of the people arguing against you.
This effect combines poorly with another of the basic failure modes of political discussion that shows up here with some regularity: speculating and theorizing rather than simply checking facts. This allows one to spin out "evidence" ad hoc to support a position that can turn out to be entirely spurious. It is woeful to see an event commented here, and then a whole tree of a hundred comments going back and forth on some speculation, followed by a five-comment thread where someone points out an easily verifiable fact that renders the entire previous discussion and all the arguments in it completely pointless. More woeful is the realization that the entirely-fictional hundred-comment-thread did vastly more to modify peoples' internal model than the factual disproof. The third or forth time one sees this, one begins to contemplate serious drinking. Since examples are always helpful in driving a point home, here's an example of me confidently talking out my hindparts.
It is extremely important to be able to notice when you're wrong. It's important personally, and it's doubly important for a community like this one. Often, the people who are the best at pointing out that you're wrong are going to be people you disagree strongly with, and maybe don't like very much. The ability to point out error is one of the main reasons such people are so valuable to have around.
Here's what I've seen so far in the recent Jan 6th threads:
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@ymeshkhout was presented with a number of specific arguments about Jan 6th. Many of these arguments consisted of bald assertions, absent supporting evidence or even links.
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They did some googling, looked at the evidence available for the specific events named, and found that it absolutely did not match the claims being made.
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They wrote up a calm, unfailingly polite post detailing the claims, who made them, and what the actual evidence was, with copious links.
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If anyone actually conceded that their claims were false, I didn't see it. What I did see was a flurry of additional claims, some thankfully including links at least.
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They then wrote up a follow-up post taking apart a number of the additional items raised.
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the follow-up post appears to mainly be responded to by more claims, many of them highly tangential to the topic at hand.
I am no stranger to arguing with bad-faith bullshit. This is not what bad-faith bullshit looks like. This is, near as I can tell, what being wrong looks like. The proper response to that is to admit it and take your lumps like a grownup. If you can't do that, if you don't actually value seeing misconceptions corrected, you're acting like a jackass, and ymeskhout is doing this place a tremendous service to make that fact as obvious as possible, with bonus points for style.
I am fairly confident that both Jan 6th and the 2020 election were some degree of bullshit in meaningful, provable ways. Arguing it would take a fair amount of effort, effort that I have not chosen to spend, and so it behooves me to admit that it's entirely possible that I'm wrong, and not to expect other people to give my gut feelings any consideration. It's an argument I want to make, but it's an argument I cannot actually back up, and so it's not an argument I should expect others to take seriously.
To the extent that I think that the picture ymeskhout is presenting is false, the proper response is to put together a detailed argument, backed by the best supporting evidence I can dig up, on exactly how and why he's unambiguously wrong. Until then, I should accept that my point of view is just, like, an opinion man. That's my understanding of how this place works, and why it's valuable. In the meantime, the next time you see someone talking about mistreatment of Jan 6th defendants, a reasonable starting question might be "what's your evidence of this?"
Hell, that's a pretty good practice generally, isn't it?
But in the tiny sliver of overlap where the culture war actually intersects with your personal life in a way where you finally could conceivably stand up and actually sacrifice something, you're all talk (and not even in person to your coworkers' faces)? Can you forgive an admirer of yours for seeing this as weak, disappointing, and hypocritical?
Certainly. Since you ask, though, allow me to provide additional context.
FC stands for Faceless Craven. I joined this community explicitly to better understand the threat posed by Social Justice ideology, and I did so from the start with a strong awareness that maintaining anonymity was extremely important. My introduction to Social Justice in its modern form was getting "cancelled" by a close friend for speaking the truth in good faith, and having experienced the process first-hand, I had zero intention of ever running that gauntlet again. Seven years later, that intention has not changed. I have made a serious effort to maintain anonymity, do not attend meetups, and consciously remove or obfuscate most personal details from my posts.
This specific topic has come up semi-regularly over the years, and my advice on the question every single time has been to prioritize protecting yourself, to keep your head down, and not to play stupid games for symbolic prizes. Progressives have built a massive, interlocking system of social control backed by the power of the state, specifically to abuse people who expose themselves in exactly this way. I do not think marching into a meatgrinder is brave, and I do not believe that those who do so are setting an example that will inspire a hundred others. they will be significantly harmed, those harming them will suffer zero perceptible consequences, and the harm they suffer will be used to intimidate the rest of society. I've made no secret of this view, or about the fact that I do not engage in any significant political speech in public under my own name, to the point of avoiding lawn signs and bumper stickers. I do not believe that I live in a tolerant, pluralistic society, and I see no point in making it easy for people who have openly declared their intention to abuse people like me.
Everyone does say that, which is why Blues keep winning. It's a classic collective action problem.
I mean, not everyone says that. Some people do in fact stand up bravely. Most of them get promptly crushed. Awareness of the nature of the collective action problem has greatly increased, and yet none of the people who periodically attempt to resist it actually succeed, even a little. Most normies are still oblivious to the problem's mere existence. Almost all normies have no comprehension of the sheer scale of the problem, how deeply entrenched it is into every significant social system.
There was a time, early on in the original forum, where the "we all just need to stand up at the same time" argument seemed, if not persuasive, at least colorable... And then Damore wrote his letter, and got promptly smashed. The other side is not looking for dialog. We are not participating in a good-faith conversation. The problem will not be solved "if only Stalin knew". Progressivism is not a common-knowledge problem that will go away if enough people just say "no", it is an intentionally-created and -maintained system of dominance, and dismantling it is going to involve a considerable amount of bitter conflict.
"Well, my small contribution wouldn't make a difference - they'd just fire me and hire someone who'd acquiesce", you might say.
I don't think the stuff I make provides any significant contribution to the general problem. I don't think I could persuade my boss that we shouldn't be making it. I don't think the stuff I'm making is evil enough to refuse to make it on moral grounds. There is a difference between compromising and being compromised, and it seems to me that this is the former. It is humiliating and infuriating when I have to deal with it, but humiliation and infuriation are part of life. I use the money to make a home for my wife and my children, and I put my effort into things that might actually make a difference.
I'm not trying to shame you. Well, okay, maybe a little.
That's fair enough. It's legitimately shameful.
But I am actually genuinely curious whether you conceive of a grander justification for your small participation in the Blues' battle. Are you biding your time? Are you under the impression that the solution is going to be political and thus our personal actions in non-political life aren't actually making things worse?
"Be nice until you can coordinate meanness". The important term there is coordination. Fighting a civilization-spanning system of control as an individual is a bad idea. In the long term, the goal is to find ways to coordinate large-scale resistance, or to develop capabilities that increase the effectiveness or lower the costs of that resistance.
On the coordination side, politics is a dandy coordination mechanism, but individuals have little impact on it. Integrating into healthy local-level communities and, if possible, hardening them against Blue infiltration and attack seems more immediately important. Building a family, having kids, and raising them properly seems like the most important thing of all.
On the capabilities side of things, my personal efforts are in the general spirit of Defense Distributed. The goal, as I see it, is to find and exploit significant vulnerabilities in the existing gun control regime, and to develop techniques that move us as close as possible to a state of weapons being, for all practical purposes, uncontrollable.
In all of these areas... Guns aren't valuable because you can use them to fight the Blues. Guns are primarily useful because they serve as a coordination mechanism, a banner to rally around. Politics isn't useful because winning an election means winning the culture war, they're useful because they are a coordination mechanism. What we need to be coordinating is a complete rejection of Blue Tribe, of Progressivism as a whole, root and branch. In order to do that we need to build common knowledge of what Progressivism actually is, what its actual history is, how it actually works, and what steps are necessary to actually dismantle it. Most of my participation here is focused on trying to gain an understanding of these questions for myself, such that it can be communicated persuasively to others, and especially to normies who don't spend all day Very Online.
It's easy to blame bullshit on your political opponents, but it's hard to offer any realistic alternatives.
Here's one off the top of my head: If the store catches you stealing, they can beat the shit out of you with a stick, and we collectively agree to, at most, tut-tut about it. I note that this solution arises organically without the need for any government intervention at all, and in fact significant government intervention is needed to stop it from instantiating itself.
It should go without saying that this is not the ideal way to do things. It seems pretty clear to me that it still, heh, beats the scenario you're offering where thieves are allowed to steal without consequence because it's just too much paperwork otherwise. If your message is that the law is so sclerotic that basic rules like "don't steal shit that doesn't belong to you" cannot be enforced, then my reply is that the law in its present form has outlived its usefulness.
You are currently discussing an example of what strongly appears to be the Left breaking the social contract in a way that makes "reactionary" political violence inevitable. They whipped themselves into a frenzy over Trump, and now someone has actually tried to kill him, and for many on the left there is no actual way to walk it back, nor ability to recognize the realities of their position. All they know how to do is double-down, which makes further incidents inevitable, which in turn makes reciprocity from the Reds inevitable.
The Left actually rioted nation-wide. They actually have used national security assets to persecute their political rivals. They actually have inflicted lawless violence on Reds in particular and on the nation generally. They actually have made two serious attempts at assassinations of Republican leadership. They actually have prosecuted Reds for lawful self-defense. They actually have attempted to jail political opponents. They actually ignore all of the numerous violations they actually commit on a regular basis, and paper it over with fictions about Nazis and the Handmaid's Tale.
There is only so long this pattern can continue before it breaks things none of us will be able to fix. Today was just another step closer to the brink.
"Civil Rights" is a wholly-owned trademark of Blue Tribe, and as such nothing Blue Tribe does can be recognized by them as a civil rights violation. The right to keep and bear arms obviously is not a real civil right, and neither is the right to practice Christianity; such activities are simply too harmful to society, and of course things people want must be balanced against the interests of the public, as understood by Blue Tribe. They will never stop violating these rights, because they fundamentally do not and cannot recognize them as rights. If they have power, this is how they will use it.
[EDIT] ...And of course nothing in the above is exclusive to Blue Tribe. Rights are, in fact, a spook. The vast majority of people will never respect them as anything more than a means to an end, and ends differ between tribes. As our values continue to diverge, the "Civil Rights" framework becomes increasingly unworkable.
It's helpful to note the ways in which consensus is formed. You wrote this up yourself, pulling together a dozen or so articles to attempt to generate context. When it goes the other way, that job is done by a professional class who are paid to do it and outnumber you, roughly speaking, 9 to 1. That means they can generate at least nine times as much context as you do, and even if that "context" is absolute garbage, it's still inescapably dominant. Naively, people look at that information and drift naturally to the easy conclusion, that the truth generally lies with the majority. This naïve base impression persists even in relatively sophisticated environments like this one; we triangulate based on our data, so controlling the data means controlling us, even here. The only possible response as an individual is epistemic closure: to refuse to update based on discredited sources. Not doing this means allowing yourself to have your dataset irreparably corrupted. Doing this means foreclosing any ability to conduct constructive object-level dialog with the outgroup.
What is the net cost for the participants?
This is the fundamental question for all acts of protest, whether this one or the attempts to cancel the wizard game or whatever. Does the act of protest impose a net-negative cost on the protesters, or does it leave them net-positive? If the former, they will probably not do it again. If the later, they will keep doing it, and probably escalate, because they find it rewarding.
The proper response here is to find the students who organized this protest, and expel them. That would be the immediate result if right-wing students tried anything approaching this toward the left, and so it should be the response here. All the falsehoods we entertain about "unsafe environments" and "causing harm" apply in spades here, and if they were motivated by anything other than who/whom, everyone involved in this stunt would have the hammer dropped on them instantly.
Of course, this was a net-win for the students, no meaningful consequences will accrue, and the underlying problem will get worse.
You appear to have deleted your OP post. You've been specifically warned that making and deleting posts is egregiously obnoxious, as it removes context from the subsequent discussion. You asked if you could have an exception out of unspecified concerns over "privacy", and were told that no exception would be granted.
It's a shame, because while I strongly disagree with the positions you take in this post, I think it was an entirely fair post and it seems to have generated good discussion. I don't know why you are determined to keep engaging this way, but we are not going to allow it. I'm setting the ban at a week; other mods feel free to adjust up or down as seems appropriate. If you continue this behavior, the bans will escalate rapidly. If on the other hand, you're willing to abide by the rules of this forum, we're happy to have you and hope you will continue to contribute in the future.
I’m pretty sure the genocide necessary to achieve this will raise much more vocal and far longer lasting accusations of racism than anything you’re bothered by now.
It won't, though. Arabs engaged in quite a bit of slaving against europeans for quite a long time, with all the rape and brutality you could ask for. They also castrated the male slaves, so those male slaves had no descendents. Thanks to that innovation, their centuries of brutality is treated as a curious anecdote, not a crime that echoes down through the centuries and demands restitution.
Despite the rivers of ink spilled on the topic, we still don’t have a robust theory of what makes him appealing to voters.
He literally just ran a campaign wherein he successfully appealed to voters. Have you tried looking at his actual appeals to voters, and what voters say they found persuasive about them?
The single biggest failure of Western Democracies that sticks out like a sore thumb is their complete inability to control immigration.
What about the wars? What about cost disease? What about culture war? What about Institutional trust and social cohesion?
This all seems quite straightforward to me, and I'm at a loss where the confusion is coming from. Blue Tribe achieved a high degree of social and political dominance. They became The System. They then failed to deliver appreciable progress, and their failed efforts burned institutional trust and social cohesion. Because of that loss, the public is now rebelling against them en-masse.
I wanted to vote against the dominant foreign policy consensus, typified by endless, pointless foreign wars. Trump seems like the best candidate available to do that.
I wanted to vote against the dominant economic consensus, typified by offshoring and free trade, the service economy and the decline of industrialization. Trump seems like at least one of the best candidates possible to do that.
I wanted to vote against the dominant social consensus, and particularly against the repeated and coordinated attempts at forcing epistemic closure on the part of major political, media and corporate institutions. Again, Trump.
I want to vote against rule by an unelected, unresponsive and uncontrollable federal bureaucracy. Again, Trump.
I want to vote against crime and unaccountable political violence. Again, Trump.
I want to vote against entrenched corruption on the part of government officials. Again, Trump.
I want to vote against censorship and propaganda coordination between the government and major media corporations. Again, Trump.
I want to vote against the disastrous educational policies that have been shambling forward like a zombie for the last fifty years or so. Again, Trump.
None of this even seems to require "multicausal" explanations. I want to break the social and political dominance of Blue Tribe. All of these are just expressions of that dominance, and the insulation from consequence or accountability that has resulted from that dominance. And sure, there's a lot of Trump voters who probably wouldn't describe their view in the way I have above: they'd say something like "everything's gone to shit" or "I don't trust the democrats or the media" or something along those lines. Tomato, tomahto.
Arguably Trump himself doesn’t go far enough here. We didn’t even get a wall last time.
Trump had many failures last time. But given the record of how his last administration went, it's hard for me to grasp an argument that the problem was Trump, and not the entrenched elites working to foil and destroy him from the second the 2016 election ended. This goes well beyond immigration, into a whole variety of very serious illegalities and norm violations taken in an effort to end or at least stonewall his presidency and to protect his opponents.
A lot of people support Trump because they want to fight back against a system they perceive to be deeply pernicious and entirely insulated from accountability. They want that system removed, because its continued existence forecloses their ability to hope for a better future.
Yes, they are, they’re just not allowed to use the words ‘gentile whites’ to describe themselves.
This is your reminder that "It's okay to be white" flyers posted on a university campus resulted in FBI involvement.
I have zero desire to organize based on my race. That doesn't change the fact that actually doing so is social/political/legal suicide.
This is the correct response.
"Why does this garbage taste so bad?"
"Why are you eating garbage?"
There is not, currently, a way to coordinate meanness sufficient to prevent this sort of cultural vandalism. On the other hand, the worst they can do is to hide gold behind a pile of shit. That will definately keep some people from finding the gold, and that's a shame, but the gold is still there, and you can simply walk around the pile of shit and take as much as you like.
That would be a foolish way to read it.
You should value statues of Lee because you should value peace. You should value the idea that there is a limit to warfare and strife, that the sword can be sheathed, that people who have fought to the death can reconcile, that bloody civil war can in fact end. It can do this because the people fighting it did not perceive the conflict to be existential, and so at some point they were willing to stop. That is a rare and profoundly valuable virtue, and one that people should not treat with disdain.
You should value the idea of leaders who conduct themselves honorably, even for an evil cause. You should value this because no cause, no nation, no people, not even individuals are ever truly virtuous, as the line of good and evil runs through every human heart. You should value this because people following orders, even bad ones, and obeying what they see as honor and duty, even if woefully misguided, is what makes conflict survivable for a civilization. Fools mock the idea of "just following orders" because they've forgotten what it looks like when generals or the armies they lead don't. Fools mock the the idea of "honor" and "duty" as applied to those they see as villains, because they are stupid enough to believe that morality is a solved problem and that one can simply "do the right thing". Having a historical understanding that amounts to a Saturday morning cartoon, they presume that the moral equilibrium they have received from their present environment via an entirely passive osmosis is obviously and eternally correct.
If you believe in prioritizing the destruction of everything your opponents value, it's because you don't want to coexist with your opponents in any way. If you are unwilling to coexist with your opponents in any way, there is no way to make peace, as conflict becomes by necessity existential. It seems to me that most people advocating this sort of conflict have no conception of the horror they are asking for.
I saw this stuff probably a month ago, briefly thought about writing it up, and then let it lie because there didn't seem to be a way to do the subject justice without tripping the "low charity" alarm. I think you probably did better than I would have, but I think it could use a better ending. Ditch the partisan voice, sum up the factual content dispassionately, and then lay out why this is worth talking about.
Here's my take on a few productive questions:
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Is WPATH influential?
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Are these guys influential within WPATH?
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Is their behavior objectionable, and if so why?
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If it is objectionable, has the system produced a reasonable response?
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If the system has not produced a reasonable response, what's the appropriate way to talk about this here?
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...I think a lot of Reds are going to think this is a pretty big deal. I think a lot of Blues are going to think it's not that big a deal, for a variety of reasons. So what size of deal should this be?
...I appreciate that from a tribal perspective, the fact that these questions would even be asked is itself something of a problem. But this is not a tribal space, and battle-cries do not contribute to the conversation. Such questions do need to be asked here, because the evidence indicates that we, collectively, are not on the same page on this. So what's the scope and scale of the disagreement, and where do the borders lie?
[EDIT] - looking at the conversation below... Does this look productive to you?
Most of the red responses are sardonic call-backs to memes. Those memes arose from a lot of previous arguments, but most of those arguments, by volume, didn't happen here, and most of the people who made them aren't here now, and the memes themselves are not in fact an argument. Why should the people who are here now engage with an attack on statements they haven't actually made? This whole mode of communication is just passive-aggressive as hell.
The blue responses mostly are about this problem. I'll note that some of them are actually moving beyond that to engage with the content! That's commendable! ...And then reds are low-effort snarking at them for it.
This all would go a whole lot better without the implying implications, and just a bare statement of facts and arguments to sum up what seems to me to be a relevant and readable post.
There was a comment once, where one of the further-right people here claimed that given a sufficient intelligence gap in day-to-day interactions, "your mind contains theirs". This struck me as a fantastic example of intellectual hubris, sufficiently clear that it should be preserved as a reference sample.
From the excerpts, I think there's some interesting questions here worth exploring... but trying to describe, in first-person perspective, the internal experiences of someone with whom you seriously disagree is such a profoundly fraught exercise that it is pretty clearly a bad idea, and neither the author nor anyone here are so skilled as to be the lone exception. Your mind does not contain theirs, and pretending it does traps you in dangerous illusions.
that is worth noting, but it's also worth noting that their fundraiser was allowed to operate, in contrast to those of, for example, Gardner and Rittenhouse. This is a concrete way in which our society observably treats red-tribe lawful self-defense as strictly worse than blue-tribe lawless murder.
Broke into the capitol building in order to overturn an election?
It had been previously established that it was entirely acceptable for mobs to declare themselves sovereign from local, state and federal law enforcement, and to enforce this claim by burning police stations and courthouses, denying access to the actual police, arming themselves with rifles and shooting people in the street. When I and others like me stood appalled at the leniency applied by the government to such behavior, we were told that this lawless, organized and widespread violence was "mostly peaceful", that acting against these mobs would only "inflame tensions", and then that it was fine because they didn't actually achieve anything, ignoring of course the mass victimization of their fellow citizens and the mass intimidation of those who disagreed with them.
It seems to me that the same arguments apply here. The January 6th protest was in fact significantly more mostly peaceful than many of the leftist riots that preceded it. The protesters did not arm themselves with guns, did not shoot people in the street, and did not set the capitol building on fire. They scuffled with police, conducted an unscheduled tour of the capitol building, had an unarmed woman among their number fatally shot by security, and then left. To the extent that they intended to "overturn an election", it seems to me that numerous leftist protests involved similarly dire goals, and took far greater action toward achieving them to boot, and were given far more lenient treatment even when their crimes included serious violence with guns and arson.
Mobs have "mostly peacefully" disrupted government functions before, and it was not treated as insurrection. I see no reason why this should be treated any more harshly than previous mob disruptions, particularly given the violence allowed during the Floyd riots.
For national respect and social cohesion that’s so much worse than burning down a police station.
I disagree. My perspective on the riots is that Blue Tribe legalized political violence committed by their partisans against people like me within a significant portion of the country, and made it stick for the better part of a year. That is a profoundly corrosive action against any conception of "national respect" or "social cohesion". I now know for a fact that reasonable, thoughtful Blues are in fact willing to look the other way while my civil and human rights are violated and while lawless violence is committed against me or my family, because I watched them do exactly that, and I watched them argue at length that it was good, actually. That's the meaning behind "burning down police stations." January Sixth was not even close to that bad.
I think the Justices are smart enough to understand that their authority is a product of social consensus, not anything innately derivative of their position. They understand that since Conservatives approached a solid majority on the Court Blue Tribe has pivoted to attacking the court's foundational social consensus directly with calls for court packing, smearing of justices and calls for their impeachment, and so on. They appear to be attempting to balance exercise of their power with maintenance of that power. I'm skeptical that such a balance is possible, but they've certainly pushed harder toward exercise than I expected, so I imagine we'll see.
I still do not expect the Court's foundations to survive long-term; there is no reason for Reds to continue investing faith in them if they cannot deliver, and there is no way for them to deliver without Blues killing the court. This realization undermines the social consensus foundation from the Red side, and we converge on both sides admitting more or less openly that the Court is only legitimate when it delivers their specific preferred outcomes, which is isomorphic to the court having no legitimacy at all.
The entire point of a Supreme Court is to settle tribal conflict. The court can't reliably perform that purpose now, and its ability will only further diminish over time.
I don't believe your motivation for engaging is to discuss the culture war. I think you're waging it by manipulating people into passive acceptance.
I have spent a lot of time arguing with CPAR, and I assure you he is in fact here to discuss the culture war in good faith, and is not here to run a scam.
You are freewheeling. You have bitten off too large a chunk of the culture war to be chewed and swallowed, and you are metaphorically choking on it. What that looks like is a moment of crisis, where one is seized by the certainty that the present situation is absolutely intolerable, and that Something Must Be Done. I have experienced this myself, a number of times.
The Motte is not intended, nor is it fit, to Do Something. It does not exist to coordinate action, only discussion. The good the Motte has done is to allow people very different from each other to converse. That's it. It is not going to help your friend relying on expired baby food, nor is it going to deliver solutions to the problems you list in your OP. It never promised to, and was never intended to.
The horrors you are seeing are not new. Large segments of human experience have always been "intolerable", and despite this, have been tolerated by previous generations. Your great grandparents lived through a global economic collapse and trench warfare. The present situation is not even that bad, historically speaking, and we have so, so much further to fall.
The culture war is not going to stop soon. The part that has been going for a decade is only one battle; the actual war has been going at least since the 60s, and arguably since the 1600s. It is probably going to continue to impinge on your life and awareness in unpleasant ways for the rest of your life; if we are all very lucky, our children might potentially live to see the other side of it. You should attempt to make peace with that fact, because if you do not it is entirely possible that the culture war will drive you insane.
None of the above is an argument for quietism or surrender. There are many useful actions to take, many useful things to be done, many choices to be made, many strategies to pursue. It is, in fact, possible to Do Something, but it helps to have a clear idea of what one is trying to accomplish and what the actual effects of a given action are likely to be. Lashing out is not advisable, and is likely to be counterproductive. What the Motte can help with, for those with the patience to use it correctly, is to learn better about the realities of the situation, which makes productive action easier. I appreciate that this is not a satisfying answer, in an emotional sense. The truth rarely is.
One theory is that Blue Tribe turns the burner up or down for purposes of tactical or strategic advantage. Given that they're more or less back in control, what advantage is there on turning the burner back to high?
Thousands of extra black people are being killed per year, compared to five years ago, and this rise correlates neatly with the largest social intervention in law enforcement in living memory. But this is an inconvenient correlation to examine, so it simply goes unexamined, and people mention how it seems like things have chilled out lately. Well, sure. The chillness or lack thereof of our collective environment is entirely determined by Blue Tribe social consensus, and is entirely detached from any actual facts of our physical existence.
BLM was a crisis of the cops hunting black people in the street, not because the cops were actually hunting black people in the street, but because the media and other organs of blue-tribe social consensus generated a collective delusion that it was so. Now black people are actually being killed at rates approximating those delusive rates, but no one cares. This is how it works, and in fact how it has always worked. We've collectively outsourced our cognition to a small cadre of radical utopians, and we dance to their whim.
It will remain so until the existing system ruptures badly enough that the problems become undeniably immediate.
Who are the villians, and perhaps more crucially, why?
Antagonists don't have to be complex, but generally complex antagonists are better than simple ones. An antagonist who thinks they're the hero, antagonists who follow a code, who are conflicted, or who maybe have a point, these are interesting because they give us something to chew on, to interrogate. Still, sometimes an antagonist is simply evil, and that can work too. Not all the time, but sometimes.
But what makes them an antagonist? This leads us fairly quickly to philosophical questions. Have they abandoned virtue or embraced vice? Have they misguided or foolish, making some dreadful moral or ethical mistake? Are they too blind or stubborn to self-correct? There's lots of interesting ways this can go, because what's interesting is that these are the mistakes we are in danger of making ourselves. The story is a mirror for us to reflect upon, a whetstone to sharpen our moral instincts into something more like durable principles.
A less interesting way, though, is to assert that they are the antagonist because they are a Bad Person, and they do harmful things because that is what Bad People do. This is especially pernicious when the author clearly believes that Bad People really exist in significant numbers, and is building their story as an extended sermon on why you should hate them in real life. This attitude does not, generally speaking, help us to sharpen our moral instincts, but to deaden them. Reflexive moral certainty is not the apex of the soul, but arguably its nadir.
I think the above is pretty general. Where it gets specific is that Progressive media doing the above is absurdly widespread and prominent, to the point that it is probably inescapable. I don't remember much that I read in the old days that worked this way, as straight-up advocacy for bigotry. That really does seem to be a... novel innovation.
As for the Hugos themselves, the problem you're pointing to was identified years ago, and people of good conscience tried to do something about it. They were crushed, leaving the field to bad-faith actors of both tribes. Actions have consequences.
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As many of you know, I am not a Rationalist. My skepticism of Rationalism emerges in a variety of ways, but none are more striking than the feeling of bizarre disconnect when observing the Rationalist tendency to focus on systems, on rules, on formal structures as though they were some durable expression of baseline reality, as though they were dispositive in and of themselves. "well, this is the rule, so this should be the outcome".
This being the Culture War thread, a lot of what we discuss here orbits around questions of Law, procedure, or organizational norms. The problem is that law is not dispositive. It is not the motive power driving our society, or even the steering wheel. In some cases it is the bumper sticker, and in others it is the exhaust. In most ways relevant to our discussions here, it simply does not matter, and if you cannot wrap your head around this, I contend that you fundamentally misunderstand the Culture War itself.
Today's example, via the National Review:
Sing it with me, all together now: The last several years are best modelled as a massive, distributed search for ways to hurt the outgroup as badly as possible without getting in too much trouble. From the Blue perspective, legally redefining Red Tribe parenting as child abuse is certainly a pretty good way to hurt the outgroup, and options for retaliation are limited and costly. The algorithm is working! And for those who might have concerns, never fear: Guzman's got you covered.
...I'd love to blame Blue ideology for that last paragraph's worth of mealy-mouthed horseshit, but honestly, I think we all can recognize that Normies shall inevitably Norm. Still, not great. I didn't bother to hunt down her full statement; let's tell ourselves she actually laid out a thoughtful argument about how society requires compromises and hard choices, gestured at trans suicide rates and some impeccably replicated studies showing that confirmed gender identity leads to better outcomes, and then the mean ol' National Review edited all that out to make her sound like a [DATA EXPUNGED] ...less ...persuasive person. Maybe that's even true! Let's not check.
...It bears mentioning that those student walkouts were almost certainly partisan political actions organized by public employees. Red Tribe doesn't get to do student activism in public schools, and it certainly doesn't get to use schoolchildren as political props. This is in fact a perfect example of why the actions they're protesting are needed... but I digress.
This proposed law doesn't matter. It doesn't matter even a little bit, and not just because it hasn't passed yet. It's very clearly a violation of religious freedom so it should be flatly unconstitutional, but of course the Constitution doesn't matter either. None of the surrounding legal, procedural, or policy questions matter. None of it matters. Not even a little bit. These things aren't the engine. They aren't the steering wheel. They're the bumper stickers, and they're the exhaust. They are the effect, not the cause. If this law is struck down, another will replace it. If this law passes, the core issue will not be resolved. The Constitution should prevent this, but it won't, nor would amendments help.
The cause is the Tribes, Blue and Red, and their manifestly incompatible values. Blues/Reds do not Like Reds/Blues. Contrary to arguments presented here for years, we do not share values, moral intuitions, a workable understanding of The Good. The Culture War is not about mistakes, and people are not going to come to their senses any minute now and realize all this was just a whole heap of silly goosery. The Culture War is a conflict. We cannot all get along, because we have lost the fundamental capacity to agree on what "getting along" consists of. We can't agree on what constitutes murder, rape, child abuse, spousal abuse, what constitutes crime, what constitutes Justice. These are not the sort of disagreements a society can have, long term. Something has to give, and probably a lot of somethings.
Laws, norms, procedures, all of those are well downstream of Culture, of social reality. You need everyone more or less on the same page before you can even attempt law; trying to keep law together in the face of mutual values incoherence is... well, it's real stupid, and it's never going to work even a little bit. If you can't get people to agree on central definitions of murder and child abuse, how the Sweet Satan do you expect to run a justice system, a legal system, an election system, much less adjudicate free speech?
This law isn't being proposed because it solves a problem. It's being proposed because Blues hate Reds and want to harm them. That tribal hatred, by no means unique in its character and very much reciprocated by Reds, wants to Do Something About The Bad People. If we held the population constant and completely replaced our entire political system, someone very like this woman would be proposing some action roughly analogous to this law, because that is how tribal hatred works. The hatred itself is what matters; the specific grooves and canals it is channeled through, the details of procedure and custom, norms and institutional traditions, codified policies and so on are irrelevant. This concentrated, willfully malignant essence of humanity, cannot be constrained by ink on paper or dusty tradition. It finds a way. You are not going to prevent that by asking it politely to please not.
This event is not surprising, and as some of you are no doubt aware, none of what I've written above is even close to novel. I and others were predicting shit like this as far back as early 2016. If you couldn't, and especially if you are one of the OG Blues or Moderates who scoffed or harrumphed when we predicted it, well, is this sufficient to demonstrate the point?
A brief coda, if you'll allow me. A month or two back, we had an excellent thread about drag, kids, and the slur "groomer". A lot of the blues and moderates argued that "groomer" means someone actually trying to prep a kid for sex with themselves or a specific other person, and so applying it to teachers and other authority figures was an instance of The Worst Argument in The World, and so should be frowned on.
I disagree. "Groomer", as I understand it, is a person who's making a covert attempt to directly modify a kid's sexuality in unhealthy ways. I understand that many people here disagree with this definition, but there's something you should understand in turn: when people like me use the term "groomer", we are not saying "I really don't like this person." We're saying that we consider the people so labeled, the officials supporting them, and the section of the public providing their ideology to be a direct, serious and immediate threat to our children.
Perhaps you find that irrational, inexplicable. After all, they're not breaking the law, right?
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