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Capital_Room

rather dementor-like

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joined 2023 September 18 03:13:26 UTC

Disabled Alaskan Monarchist doomer


				

User ID: 2666

Capital_Room

rather dementor-like

0 followers   follows 0 users   joined 2023 September 18 03:13:26 UTC

					

Disabled Alaskan Monarchist doomer


					

User ID: 2666

This has been going through a number of the podcast & youtube circles I listen to, and there's a few points made by some of them that I've pretty much come around to.

First, that as one put it, Sweet Baby Inc. is just successful Feminist Frequency. This bit of "Gamergate 2.0" just serves to illustrate that the gamers lost in the original.

Not that it was ever really a battle worth winning. That's the second point. "The only thing faker than Trump was Gamergate," as a podcaster put it. Because video games — like movies, comic books, football, etc. — are just an escapist "release valve" keeping people idle and passive. That the attitude of the Gamergaters — including the current anti-SBI crowd — is really just "burn my society down around me, I'm fine with that, just so long as you let me have this little corner of escapism."

It's treating a symptom (a potentially useful one at that) instead of going at the disease. I remember one of the videos had clips from one of SBI's top people, which included what was basically encouragement of a "nice video game studio you've got here; shame if someone were to call it sexist/racist/homophobic/transphobic" strategy. But why does that strategy work to begin with? Another reason firms like SBI work is ESG scores and the corresponding low-interest money. Why is that a thing? Because our society lets fat-cat finance capitalists like Larry Fink go unstopped.

Without video games, or Marvel movies, or football to keep them passive, maybe young men would start getting up off their butts and get active. Don't "fight" to take back gaming or comic books, fight to take back your country, to take back Western Civilization. Because there won't be anyone trying to "wokify" your little hobby once the Woke have been crushed utterly.

If you weren't predicting five or six years ago that we'd have AI this capable

What "capable"? LLMs are a meaningless parlor trick — of little significance, and not any kind of step towards "general intelligence." "The whole field of chatbots" is a pointless distraction.

It's increasingly difficult to find any refuge from the daily barrage of reminders that your society is signaling it hates you and is excited for you and your kind to die off.

Well, why should your society, given that it hates you and is excited for you and your kind to die off, allow you any such refuge?

What do you wish Trump et al could accomplish between 2024 and 2028? Is it mainly restricting low-skill immigration?

I'm a monarchist, awaiting an Augustus Caesar — while almost certain we'll never get one.

he can fire everyone involved he can get his hands on

Again, I dispute this. If he says John Q. Bureaucrat is fired, but the rest of DC says Mr. Bureaucrat isn't fired; they still work with Mr. Bureaucrat when he comes into the office; payroll still issues Mr. Bureaucrat his paycheck; and they have the guy Trump appointed to replace John hauled out of the building and arrested for trespassing, because he doesn't work there, since the job he claims to hold is actually still held by Mr. Bureaucrat; and anyone who tries to remove Mr. Bureaucrat on orders from Trump gets arrested themselves by the FBI for attempting to obstruct a federal employee in the exercise of his duties, because Mr. Bureaucrat is still a federal employee… then has John Q. Bureaucrat really been fired?

he can declassify any and all documents involved

And if everyone ignores him, and keeps treating them as classified anyway?

he could order the entire classification system revoked

And if everyone ignores him, and keeps acting as if the system is still in place?

If Congress is on his side, they can open investigations into the investigators

With what people? Who are they going to order to carry out these investigations? What if those people ignore that order? Or side with those they're "investigating" against Trump and Congress?

they can defund the offices involved.

Government "shutdowns," where nothing shuts down and the executive branch continued to spend and disburse funds without the constitutionally-mandated Congressional authorization, say otherwise. What happens when Congress "defunds" the offices, and Treasury just ignores them and keeps issuing the offices their funds as before?

but I find it very unlikely that Trump's enemies will really push (escalate) a Constitutional crisis

Why not? I don't understand why everyone seems to think a "Constitutional crisis" would be any kind of big deal. What would change, really?

There are many useful actions to take, many useful things to be done, many choices to be made, many strategies to pursue. It is, in fact, possible to Do Something

I see absolutely no evidence to support any of this. Indeed, all I ever see people hold forth as possibilities are "plans" based on pure wishful thinking and optimism bias (and sometimes religious faith), none of which, at least to my perception, can possibly work.

I have experienced this myself, a number of times.

And you were right to, and you shouldn't have let people dissuade you from it.

but the head of the FBI is still fired.

Not if the entire FBI says "no he's not" and keeps taking orders from him, while ignoring any "replacement," and whoever at Treasury or wherever prints government paychecks keeps paying him on schedule.

There are over two million civilian Federal employees. If all of those two million plus collectively decide that they are not going to obey, enforce, or even acknowledge any orders or appointments from Trump, what can he do himself, as one mere mortal, to compel them to obey?

We have not yet begun to fight, metaphorically or literally.

We haven't begun to fight because we're never going to. Because we're not capable of it. Every time, this wasn't the hill to die on. Every time, it wasn't yet time. Every time, we've backed down and said "next time" or "someday." Because we're never dying on any hills, because it will never be time, because "someday" will never come. We've always backed down, and we're always going to back down.

But I will note that every time you initiate this argument, you claim that "2nd Amendment solutions" means hicks with AR15s in twos and threes attempting to fight the US government.

Because anything more than those random hicks requires levels of organization of which we are not capable. (It's how one can tell all the sizable "militia groups" are Fed honeypot operations — they're simply too coordinated to be authentic. It's got to be undercover FBI doing all the organizing.)

Organization requires hierarchy, requires following directions from others; and we're talking about people who declare that "they don't take orders from anyone but Jesus." They boast about how if someone told us to breathe, we'd suffocate ourselves to death just to spite them. Who swear that no matter how dire things get, should anyone dare talk to them about organizing or coordinating or fighting together — even if they've been a friend for decades — that automatically makes that person "the Enemy" and they will shoot them dead on the spot.

How are you going to get that guy to join up? How are you going to get him to follow directions, to coordinate his actions with yours, to not immediately go off and do his own "Lone wolf" thing?

As for your "other vectors," I suspect you're talking about infrastructure vulnerabilities. Those are a bit easier to do with a smaller group, but from what I've seen from investigating the issue, it's still more coordination than anyone I know is capable of.

You appear to argue that the correct option is unilateral surrender, let the Blues do whatever they want, in the hope that they'll abuse us less. Is that correct?

Yes. At the very least, I want people to accept the war was lost long ago, and there's nothing we can do about it now (if not going further, to "accept we're utterly doomed and LDAR," or even "spare ourselves the worst of the horrors to come by taking The Exit early," but I get that most are too religious to consider that).

From a Red Tribe perspective, there is no rational reason beyond naked fear to respect or maintain federal authority.

Why isn't that fear enough?

Blues look at this as a fiat accompli, but why respect a system that doesn't respect you?

What matters is not respect, but obedience. Blues don't need or want Reds' respect, only their submission.

Given that reality, why continue to support and maintain those institutions?

Because you will be punished if you don't?

The correct move is to withdraw the consent of the governed, and make them fight for every step.

So, poking the (metaphorical, Federal) bear?

Deny them freedom of action at every possible point.

This implies we have any meaningful ability to do so.

Never concede their legitimacy

Legitimacy is overrated. Don Corleone doesn't need "legitimacy" to get people to pay him for "protection," does he?

never grant them authority

What does this look like, and how does it end in anything other than getting arrested, shot, etc.?

never cooperate.

Try that with the IRS, or the FBI, and see what happens.

When they push back, escalate, and when they push back on that, escalate again.

What makes you think this can possibly end well? How does this not end in the Feds and Blues crushing Red utterly. What does getting you (yes, you) and your entire family gunned down by SWAT accomplish, exactly?

Attack their institutions and organizations.

Attack with what, exactly? As the old meme goes, you and what army?

Engage in economic and legislative warfare.

Same question as above. They have most the big corporations and economic weight on their side, and only their legislation has "teeth," not ours.

All this has been done to us; tit-for-tat is the correct strategy given the state of play.

Except we lack the means to do unto them as they have done unto us. It's like telling a man taking cover from gunfire to "just shoot back; tit-for-tat," when he's unarmed.

It does not appear to have unlimited state capacity to spare.

It doesn't need literally "unlimited" state capacity, merely enough to crush us. And as I see it, it has that in spades. What evidence do you have to the contrary?

It is entirely possible that we can grind them down to the point that the social structures they're leaning on simply collapse,

Wrong, wrong, WRONG! It is not, in fact, "entirely possible" for us to do this. They are too powerful, and we are but ants beneath their boots.

And if we are not so fortunate as to get the happy end, all the efforts put into this strategy pay dividends at the subsequent levels of escalation.

How can you possibly believe that "the subsequent levels of escalation" are anything other than Red Tribe getting crushed harder and harder, until we're eventually eradicated?

I believe that where this regime is taking us is evil, and inhumane, possibly also unsustainable...

Agreed — particularly on the unsustainable, at least in the very long term.

But where I differ is that it doesn't matter how much you or I or anyone else "don't wanna go there," there's nothing we can do about it. It's inevitable. So what does convincing people that the establishment is "illegitimate" matter? What difference can it possibly make?

[ASOIAF exerpt]

Arguing from fictional evidence (and not very good, at that).

Sometimes you need to fight even if you lose.

Not if losing is guaranteed. An unwinnable battle is never worth fighting.

I don't believe that what the powers that be want is particularly sustainable

Sure, but I think there's enough civilizational "seed corn" for it to consume to keep it going longer than the rest of us can hold out (which is why I also expect them to take out industrial civilization with them when they go — permanently, given that an industrial revolution is a once-per-planet event).

There are two million people in the civil service, but how many of those actually need to be sidelined?

Pretty much all of them, given that AIUI they are > 95% solidly left-wing.

you’ve got lots of cops who are mostly not resistance libs.

Disagree, at least at the Federal level — and even if they aren't all resistance libs, most of the rest are the sort who will follow whatever orders given because they've got bills to pay and can't lose their precious, precious pension.

but you can tell a lot of them to sit in a corner

And when they refuse to do so? Or even refuse to acknowledge the one doing the assigning or lack thereof?

Ken Paxton as attorney general brings with him an inner circle which can take over most of the DOJ lawyers’ jobs at the cost of some mild corruption

And when the DOJ collectively refuse to recognize Paxton's appointment or authority, have him and his "inner circle" locked out of the building, and proceed on without them?

Please also spare a thought for those who want children, but so far have failed to find a compatible romantic partner.

Why? After all, given how often we're told how easy that task is to accomplish "if you really want it," then consider how much must be terribly, utterly wrong with those of us who consistently fail at it? So why spare any concern for such contemptible, defective losers. Who do we think we are, to think we're entitled to the spare thoughts of others, rather than deserving only their contempt for being so contemptible?

Exactly. Anyone expecting the Pentagon brass to intervene on behalf of Trump (or Red America, for that matter) is bound to be sorely disappointed.

And this is all contingent on Trump even winning. Odds are, we get a second Biden term, followed by a younger and lefty-er Dem after that (and after that, and after that…)

This Calvin and Hobbes comic illustrates the position the bureaucracy would find itself in

And just who's supposed to be revolting, and how? I keep bringing up the German Peasants' War for a reason. As the late Kontextmaschine over at Tumblr said, about JFK's quote that "those who make peaceful revolution impossible will make violent revolution inevitable," that making violent revolution inevitable then crushing it by force can be a viable strategy. It will confirm, in the minds of Blue Tribers, the truth of every comment they've made about "neo-Confederates," or about domestic terrorism being the biggest threat to Our Democracy, and that there really is no living with the Deplorables, they'll truly have to be crushed utterly, and the surviving children forcibly reeducated residential-school-style.

The US military seems kind of big on following a chain of command which ultimately ends with the president.

The same military who lied to "misled" Trump when he was president? The same military where these people are in command:

The top US military officer, Chairman of the Joint Chiefs Gen. Mark Milley, was so shaken that then-President Donald Trump and his allies might attempt a coup or take other dangerous or illegal measures after the November election that Milley and other top officials informally planned for different ways to stop Trump, according to excerpts of an upcoming book obtained by CNN.

The book, from Pulitzer Prize-winning Washington Post reporters Carol Leonnig and Philip Rucker, describes how Milley and the other Joint Chiefs discussed a plan to resign, one-by-one, rather than carry out orders from Trump that they considered to be illegal, dangerous or ill-advised.

The book recounts how for the first time in modern US history the nation’s top military officer, whose role is to advise the president, was preparing for a showdown with the commander in chief because he feared a coup attempt after Trump lost the November election.

Or see here:

In normal times, the chairman of the Joint Chiefs, the principal military adviser to the president, is supposed to focus his attention on America’s national-security challenges, and on the readiness and lethality of its armed forces. But the first 16 months of Milley’s term, a period that ended when Joe Biden succeeded Donald Trump as president, were not normal, because Trump was exceptionally unfit to serve. “For more than 200 years, the assumption in this country was that we would have a stable person as president,” one of Milley’s mentors, the retired three-star general James Dubik, told me. That this assumption did not hold true during the Trump administration presented a “unique challenge” for Milley, Dubik said.

Milley was careful to refrain from commenting publicly on Trump’s cognitive unfitness and moral derangement. In interviews, he would say that it is not the place of the nation’s flag officers to discuss the performance of the nation’s civilian leaders.

These views of Trump align with those of many officials who served in his administration. Trump’s first secretary of state, Rex Tillerson, considered Trump to be a “fucking moron.” John Kelly, the retired Marine general who served as Trump’s chief of staff in 2017 and 2018, has said that Trump is the “most flawed person” he’s ever met. James Mattis, who is also a retired Marine general and served as Trump’s first secretary of defense, has told friends and colleagues that the 45th president was “more dangerous than anyone could ever imagine.” It is widely known that Trump’s second secretary of defense, Mark Esper, believed that the president didn’t understand his own duties, much less the oath that officers swear to the Constitution, or military ethics, or the history of America.

For Milley, Lafayette Square was an agonizing episode; he described it later as a “road-to-Damascus moment.” The week afterward, in a commencement address to the National Defense University, he apologized to the armed forces and the country. “I should not have been there,” he said. “My presence in that moment and in that environment created a perception of the military involved in domestic politics.” His apology earned him the permanent enmity of Trump, who told him that apologies are a sign of weakness.

In the weeks before the election, Milley was a dervish of activity. He spent much of his time talking with American allies and adversaries, all worried about the stability of the United States. In what would become his most discussed move, first reported by Woodward and Costa, he called Chinese General Li Zuocheng, his People’s Liberation Army counterpart, on October 30, after receiving intelligence that China believed Trump was going to order an attack. “General Li, I want to assure you that the American government is stable and everything is going to be okay,” Milley said, according to Peril. “We are not going to attack or conduct any kinetic operations against you. General Li, you and I have known each other for now five years. If we’re going to attack, I’m going to call you ahead of time. It’s not going to be a surprise … If there was a war or some kind of kinetic action between the United States and China, there’s going to be a buildup, just like there has been always in history.”

The October call was endorsed by Secretary of Defense Esper, who was just days away from being fired by Trump. Esper’s successor, Christopher Miller, had been informed of the January call. Listening in on the calls were at least 10 U.S. officials, including representatives of the State Department and the CIA. This did not prevent Trump partisans, and Trump himself, from calling Milley “treasonous” for making the calls. (When news of the calls emerged, Miller condemned Milley for them—even though he later conceded that he’d been aware of the second one.)

More on that latter:

Twice in the final months of the Trump administration, the country’s top military officer was so fearful that the president’s actions might spark a war with China that he moved urgently to avert armed conflict.

In a pair of secret phone calls, Gen. Mark A. Milley, the chairman of the Joint Chiefs of Staff, assured his Chinese counterpart, Gen. Li Zuocheng of the People’s Liberation Army, that the United States would not strike, according to a new book by Washington Post associate editor Bob Woodward and national political reporter Robert Costa.

In the book’s account, Milley went so far as to pledge he would alert his counterpart in the event of a U.S. attack, stressing the rapport they’d established through a backchannel. “General Li, you and I have known each other for now five years. If we’re going to attack, I’m going to call you ahead of time. It’s not going to be a surprise.”

(Emphasis added.)

And on the Floyd riots:

This week, Milley made headlines with remarks before a congressional committee about critical race theory, an academic discipline that explores racism in American law and institutions that has been targeted by Republicans, in relation to the US army and its academy at West Point.

“I want to understand white rage,” the general said, “and I’m white, and I want to understand it.”

When Trump was in power, Milley had to deal repeatedly with presidential rage.

Milley is also reported to have told Stephen Miller, a senior Trump adviser, to “shut the fuck up”, after Miller said “cities are burning” amid protests prompted by the murder of George Floyd by a police officer in Minneapolis last May.

Throughout a tense summer, Trump threatened to invoke the Insurrection Act, a historic piece of legislation regarding domestic unrest, but ultimately did not do so.

Bender reports that at one stage Milley pointed at a portrait of Abraham Lincoln, the 16th president who led the Union to victory in the civil war, and told Trump: “That guy had an insurrection. What we have, Mr President, is a protest.”

The US Military is famously apolitical, and, like you note, they obviously will be reluctant to interfere within the US, particularly on behalf of Trump. The guys at the top, especially, spend a lot of time in DC, and interacting quite a bit with other DC "insiders." They're not going to want to send in troops to shoot fellow Americans — civilians, at that, even if Trump says they're in "insurrection." So all they need to do is declare that any conflict over authority, and what is or isn't in the president's power to do, is a civilian political matter, because the US Military does not get involved in civilian political matters, full stop.

So, let me ask you, if Trump declares the bureaucracy in insurrection, and the top brass say "no they're not," and tell Trump to go f*** himself — or even if they just say "civilian matter, we're staying out of it" — what then?

Who's going to sign the paychecks? ; Who's going to sign off on maintaining the security clearances? ; Who's going to assign work?

The same people who do so right now. (I mean, it's not like Biden is doing so.)

These are all people who would have to report to the President, or report to somebody who does.

Again, on paper. What if they just don't? The President's orders aren't magic — they contain no inherent power to compel obedience in and of themselves.

Why would the FBI step in and arrest people?

Because they're as anti-Trump as the rest of the > 90% Leftist fed bureaucracy, and thus they'll agree with them that Trump can't fire John Q. Bureaucrat, and that John Q. Bureaucrat is still a federal employee. And attempting to obstruct a federal employee in the course of his duties — which is, in this view, what anyone attempting to remove John Q. Bureaucrat would be doing — is a federal crime. Why wouldn't the FBI arrest someone they believe to be committing a federal offense?

I can say from 30 years of living here with a fair amount of certainty that, regardless of tribal sympathies, the entire Northeast US would need to be pacified

Yes, and? Eradicating the "Blue Tribe" as a culture is the goal, and if that requires eliminating a lot of them physically, then so be it.

So Abbott takes total control of the border

For how long, though?

with no one to complain about it?

No, I'd expect there'd be a lot of complaining. And probably arrests.

You've got to remember, post-2020-election the Republican machine did not declare "stolen election, government illegitimate".

Of course not; that would not be keeping in their role as the Outer Party; the Washington Generals to the Democrats' Globetrotters. It would threaten their cushy jobs and ongoing access to the proverbial gravy train.

if the Republican machine as a whole flips into "rebellion" mode

As the Spartan ephors said to Philip II, "if." I don't think they will, because enough of the long time party establishment are, to use wrestling terminology, jobbers. They're paid to make a show of opposition, to maintain "kayfabe," and then lose. And they likely know it. It doesn't matter how blatant any future "steal" is, they know their continued access wealthy donors, personal influence, and those famous "DC cocktail parties" depends on insisting that the elections were still free and fair.

the whole reason they are politicians

No, that's far from the whole reason. Again, there's the many benefits of the job itself — the pay, the perks, the status, the influence. I think it was one of Chris Rufo's essays that pointed out how the Democratic party has shown a willingness to accept short-term electoral losses in pushing through long-term legal and social changes, highlighting the particular example of LBJ. In contrast, the GOP, most especially the party establishment, trend very much in the opposite direction — they consistently prioritize protecting their phony-baloney jobs (to borrow from the great Mel Brooks) over "making a difference." There are benefits to being in the Outer Party. There are reasons that generally-competent basketball players play for the Washington Generals.

(Then there's the ones like Lisa Murkowski and Mark Begich (can you tell I'm Alaskan?), for whom politics is literally the family business. The latter was being "groomed" for his eventual Senate seat all the way back when he was in high school. They were raised to be politicians. There are reasons I say that an openly aristocratic system is just being more honest about the ruling class.)

Plus, even if the GOP establishment does want to accomplish things in office, those aren't necessarily the same things that their voters — especially the Trump base — want. As someone once put it on a lengthy youtube video I once watched (analyzing county-level maps and breakdowns of biennial Congressional elections from the end of WWII to the end of the 20th century), the Republican Party began as the party of New England bankers… and that's what it always will be. They only "picked up" white working voters because the post-Nixon Democrats "dropped" them, as Matt Stoller describes at length in his 2016 Atlantic piece "How Democrats Killed Their Populist Soul." The job of GOP elites is to falsely pander to the voter base when campaigning, then deliver for the elite donor class in office — and I remember sometime last year or so a quote floating around the web from an interview with a Republican campaign strategist where he pretty much said that.

Most of my hope is on "the SCOTUS nixes attempts to remove Trump from the ballot".

Assuming they aren't able to delay it from reaching them until after the election.

The day the confrontation happens and Congress loses is the day that particular belief dies

As well it should.

But it can't be nothing.

Why isn't raw power enough? "Obey, or the cops will arrest/shoot you" should be quite sufficient.

People need to believe in a magic ritual of some kind for laws and order to exist

No, all you need for laws and order to exist is for armed men to be paid enough to enforce them. And you don't need to be able to shoot every rulebreaker to get people to fall in line (look at the US's solve and conviction rates on homicide, and yet laws against murder still exist and shape people's behavior). What fraction of speeders do the police catch? The Chinese have an ancient four-character saying on this point (because of course they do): "kill the chicken to scare the monkey." Voltaire's "pour encourager les autres" (and I've read a work arguing that Byng's execution did indeed influence British admirals to be much more risk-taking, and that this in turn contributed greatly to the Royal Navy's success rates).

Oderunt tum metuant. You don't need people's belief, all you need is their compliance. "Understanding is not required, only obedience," as Babylon 5's Minbari would say.

Plus, I remember once reading — though I've been unable to find it again — a long essay, drawing mostly upon Rousseau and his "general will," to argue that not only are elections not a sufficient condition for democracy, they're not a necessary one either, and laying out a case that real democracy is single-party rule by an elite vanguard of technocratic experts who do what they believe is in society's best interest whether the voters like it or not, and who treat the rarely-held elections as purely advisory and non-binding. I keep being reminded of it more and more at various times, like when reading N.S. Lyons's "The China Convergence," or most times I hear people on the left talk about "Our Democracy," or Hungary and Orban's "authoritarianism." From the former:

Despite a rhetorical commitment to egalitarianism and “democracy,” the elite class deeply distrusts and fears the people over whom it rules. These elites have concentrated themselves into a separate oligarchic political body focused on prioritizing and preserving their rule and their own overlapping set of shared interests. Wracked by anxiety, they strive constantly to maximize their control over the masses, rationalizing a need to forcefully maintain stability in the face of dangerous threats, foreign and domestic. Everything is treated as an emergency. “Safety” and “security” have become be the watchwords of the state, and of society generally.

This elite obsession with control is accelerated by a belief in “scientific management,” or the ability to understand, organize, and run all the complex systems of society like a machine, through scientific principles and technologies. The expert knowledge of how to do so is considered the unique and proprietary possession of the elite vanguard. Ideologically, this elite is deeply materialist, and openly hostile to organized religion, which inhibits and resists state control. They view human beings themselves as machines to be programmed, and, believing the common man to be an unpredictable creature too stupid, irrational, and violent to rule himself, they endeavor to steadily condition and replace him with a better model through engineering, whether social or biological. Complex systems of surveillance, propaganda, and coercion are implemented to help firmly nudge (or shove) the common man into line. Communities and cultural traditions that resist this project are dismantled. Harmfully contrary ideas are systematically censored, lest they lead to dangerous exposure. Governing power has been steadily elevated, centralized, and distributed to a technocratic bureaucracy unconstrained by any accountability to the public.

All of this is justified by a utopian ideological dialectic of historical progress and inevitability. Those more in tune with the tide of history (i.e. elite interests) are held to be morally and intellectually superior, as a class, to backwards reactionary elements. Only certain views are stamped “scientific” and “correct,” although these may change on a political whim. An economism that values only the easily quantifiable reigns as the only moral lodestar, and frictionless efficiency is held up as highest common good; the individual is encouraged to fulfill his assigned role as a docile consumer and cog in the regime’s machine, not that of a self-governing citizen. The state regularly acts to stimulate and manage consumer demand, and to strategically regulate and guide industrial production, and the corporate sector has largely fused itself with the state. Cronyism is rampant.

The relentless political messaging and ideological narrative has come to suffuse every sphere of life, and dissent is policed. Culture is largely stagnant. Uprooted, corralled, and hounded, the people are atomized, and social trust is very low. Reality itself often feels obscured and uncertain. Demoralized, some gratefully accept any security offered by the state as a blessing. At the same time, many citizens automatically assume everything the regime says is a lie. Officialdom in general is a Kafkaesque tragi-comedy of the absurd, something only to be stoically endured by normal people. Yet year by year the pressure to conform only continues to be ratcheted higher…

Which country does this describe? If you can’t quite tell, well, that’s the point. For many citizens of the West, the systems of governance under which we live increasingly feel uncomfortably similar to what appears on offer in the People’s Republic of China.

Finally, the managerial intelligentsia functions as the vanguard of the whole managerial system, providing the unifying ideological framework that serves as the system’s intellectual foundation, rationale, and source of moral legitimacy.[3] The ideological pronouncements of the intelligentsia, transmitted to the public as revealed truth (e.g. “the Science”) by the managerial mass media, serve to normalize and justify the schemes of the state, which in turn gratefully supports the intelligentsia with public money and programs of mass public education, which funnel demand into the intelligentsia’s institutions and also help to fund the research and development of new technologies and organizational techniques that can further expand managerial control. The intelligentsia of course also provides a critical service to every other managerial sector by meeting the need for the formation of more professional managerial class members through mass education – which also helps to advance societal homogenization and further elite cultural hegemony. The managerial intelligentsia therefore functions as the keystone of the managerial elite’s broad-based and resilient unity and dominance (which is what defines them as the elite).

This hegemonic, self-reinforcing system of overlapping managerial elite interests – public and private, economic, cultural, social, and governmental – can together be described as the managerial regime. To identify or describe this regime as simply “the state” would be entirely insufficient. As we will see, the evolution of this broader regime is today the central factor of the China Convergence.

“In the great debate of the past two decades about freedom versus control of the network, China was largely right and the United States was largely wrong.” So declared neoconservative lawyer and former Bush administration Assistant Attorney General Jack Goldsmith in a high-profile 2020 essay on democracy and the future of free speech for The Atlantic magazine. “Significant monitoring and speech control are inevitable components of a mature and flourishing internet, and governments must play a large role in these practices to ensure that the internet is compatible with a society’s norms and values,” he explained. “The private sector’s collaboration with the government in these efforts, are a historic and very public experiment about how our constitutional culture will adjust to our digital future.”

Across the West, the managerial elite therefore immediately went into a frenzy over the danger allegedly presented by “populism” and launched their own revolt, declaring a Schmittian state of exception in which all the standard rules and norms of democratic politics could be suspended in order to respond to this existential “crisis.” In fact, some began to question whether democracy itself might have to be suspended in order to save it.

“It’s Time for the Elites to Rise Up Against the Ignorant Masses,” New York Time Magazine journalist James Traub thundered with an iconic 2016 piece in Foreign Policy magazine. This quickly became a view openly and proudly embraced among the managerial elite, who no longer hesitated to express their frustration with democracy and its voters. (“Did I say ‘ignorant’? Yes, I did. It is necessary to say that people are deluded and that the task of leadership is to un-delude them,” Traub declared.) “Too Much Democracy is Killing Democracy,” is how a 2019 article published by neocon rag The Bulwark put it, arguing for Western nations to take their “bitter technocratic medicine” and establish “a political, social, and cultural compact that makes participation by many unnecessary.”

This elite revolt against democracy cannot be fully understood as a reaction only to proximate events, however – no matter how outrageously orange and crude their apparition. Rather, the populist revolts that emerged in 2016 sparked such an intense, openly anti-democratic reaction because they played directly into a much deeper complex of managerial anxieties, dreams, and obsessions that has roots stretching back more than a century.

But what did Wilson mean by “administration” anyway? “Administration lies outside the proper sphere of politics,” he wrote. “Administrative questions are not political questions.” By this he meant that all the affairs of the modern state, all the “new things the state ought to do,” should be placed above any vulgar interference from the political – that is, above any democratic debate, choice, or accountability – and instead turned over to an elevated class of educated men whose full-time “profession” would be governing the rabble. What Wilson explicitly proposed was rule by the “universal class” described by Hegel: an all-knowing, all-beneficent class of expert “civil servants,” who, using their big brains and operating on universal principles derived from Reason, could uniquely determine and act in the universal interest of society with far more accuracy than the ignorant, unrefined masses.

In Wilson’s view the opinion of the actual public was nothing but “a clumsy nuisance, a rustic handling delicate machinery.” Overall, administration indeed meant running government as a machine, and the public could not be allowed to gum up the gears. Moreover, machines need engineers, which meant that, “It will be necessary to organize democracy by sending up to… the civil service men definitely prepared for standing liberal tests as to technical knowledge.” Soon enough, “A technically schooled civil service will presently have become indispensable,” he suggested, describing the entrenchment of rule by a managerial class.

But Wilson’s most important legacy was to begin the process to “organize democracy” in America just as he’d dreamed of doing as an academic: a “universal class” of managers would henceforth determine and govern on behalf of the people’s true will; democracy would no longer to be messy, but made steadily more managed, predictable, and scientific. From this point forward the definition of democracy itself would begin to change: “democracy” no longer meant self-government by the demos – the people – exercised through voting and elections; instead it would come to mean the institutions, processes, and progressive objectives of the managerial civil service itself. In turn, actual democracy became “populism.” Protecting the sanctity of “democracy” now required protecting the managerial state from the demos by making governance less democratic.

The People’s Republic of China has already taken this logic to its fullest conclusion. Popular voting may have been done away with all-together in China, but it too is still a democracy (it says so right in its constitution!). Instead of elections, the Party (which exists solely to represent the people, forever), rigorously assesses the will and interests of the masses through a process of internal consultation and deliberation it calls “people’s whole-process democracy” – also known as “consultative democracy,” for short.

Consultative democracy has serious advantages over the traditional kind in terms of maximizing managerial efficiency, which is why it has long been so admired by Western elites. “There is a level of admiration I actually have for China because their basic dictatorship is allowing them to actually turn their economy around on a dime and say we need to go green,” Canada’s Justin Trudeau has for instance explained (though typically stumbling over his words and forgetting to label China a democracy instead of a dictatorship). Or as The New York Times’ elite-whisperer Thomas Friedman once put it, if we could even just be “China for a day” then the state could, “you know, authorize the right solutions… on everything from the economy to environment.” Overall, being more like China for at least a while would be super convenient because, as Friedman obligingly elaborated in his book Hot, Flat, and Crowded, “once the directions are given from above, we would be overcoming the worst part of our democracy (the inability to make big decisions in peacetime), and the very next day we would be able to enjoy the best part of our democracy (the power of our civic society to make government rules stick and the power of our markets to take advantage of them).”

Nonetheless, the managerial regime is capable of only one response to the emergence of such instability, which is to double down: more top-down control; more layers of management; more insistent claims to expert knowledge; more efforts to spare the people “all the care of thinking and all the trouble of living”; more clearing away of any perceived resistance to utopia. This may be labeled as progressive and modernizing reform. Genuine effective reform – paring back centralization and management, easing off universalism, releasing and devolving control to allow for local differentiation and adaptation to reality, as well as generally adopting at least a little humility – is of course an impossibility, as that would mean going “backwards,” admitting fallibility, and accepting the limits of managerialism.

This is absolutely not to say, however, that managerial regimes are incapable of sophisticated adaptations to effectively (if temporarily) suppress instability, or that they are necessarily short-lived. To assume that any given regime is weak or on the verge of collapse would be a mistake; the mass-scale managerial regime is mostly a modern phenomenon, and so far only one (the USSR) has collapsed absent military intervention. So we do not really know how long an especially clever managerial system can endure, even if we know it won’t be forever. What we can assume is that any regime will act automatically to defend itself and its interests against proliferating threats. It will likely not hesitate to evolve and adopt new methods in order to do so, just as it has evolved repeatedly in the past. New means of everyday repression, or what the CCP regime likes to call “stability maintenance,” will quickly be found and trialed.

Today this imperative of stability maintenance is driving a rapid and mutually productive convergence between the world’s hard and soft managerial regimes, with the hard becoming softer (that is to say, more subtle and clever, not less cruel) and the soft becoming harder (more forceful, coercive, and unabashed).

In other words a new, firmer order is produced through the chaos of disorder; you break things so you can replace them with new things of your choosing. Or as Mao put it in a letter to his wife in 1966 when he decided to kick off China’s hugely destructive Cultural Revolution (mainly so as to consolidate his own waning personal power) the method was to stir up “great disorder under heaven” for the purpose of creating “great order under heaven.” Only through the emergency of chaos and mass disruption could he find the latitude to take bold action, make sweeping changes, eliminate rivals, reorder allegiances, and seize control of new power centers in ways that would previously have been impossible. (Hence why he is reputed to have remarked during the height of the bloody madness that, “Everything under heaven is in utter chaos; the situation is excellent.”)

This dialectic can work at any level. As a simple hypothetical example, let’s say you’re a political bureaucrat and you want to seize factional control over a department of police so as to wield them as your personal jackbooted thugs. That might ordinarily be pretty difficult, since the public would complain, the department itself is an established institution with rules, and it is already filled with seasoned men loyal to an existing hierarchy who are united in not liking or trusting you, you little psychopath. But there’s a way: you find a reason to have the department defunded, forcing most of those disagreeable people to leave and find other work during this difficult fiscal crisis; now the streets are overrun with crime and all is chaos under heaven, so the public angrily demands you re-fund the police and enforce some law and order; you graciously acquiesce and fund the department – in fact, you, a champion of the people, double its budget, hiring all your chosen thugs, and at generous salaries. Presto! The department is back bigger than ever, but now loyal to your patronage. Through disunity has emerged a new unity.

Then there are the Black Categories, the reactionary bourgeoisie, the fascists of the working and middle class, who can now also be branded as white supremacists and all other manner of ‘phobes, and then be righteously beaten down and tormented and isolated and surveilled and dispossessed anew for their deplorable bigotry and hatred. Oh, how the tired old class struggle has been reinvigorated to provide such delicious new moral delights!

The center, having thus transformed politics into a psychodrama of its civilized struggle against surrounding barbarians, becomes willing to take radical action to maintain the stability of its control, no matter how much it disrupts and destroys in the process. This includes actively anti-democratic, extra-constitutional, or otherwise norm-breaking actions that are justified as necessary to defend norms (read: the norm of establishment control). Like a body with an autoimmune disorder, over time the center becomes extreme in its self-protective behavior, potentially undermining its own legitimacy and societal stability in the process. This of course only makes it more paranoid about the need to maintain strict control of power.[17]

This paranoia engenders a sense of being under siege, along with a feedback loop that produces a steady slide into more and more suspicion and perceived need for greater security (this dovetails perfectly with the processes of bureaucratization and safetyism discussed earlier). Soon everything has become a matter of security. And once something becomes a matter of security, it becomes a matter of existential necessity, and therefore suitable for exception from the established processes and rules of collective decision-making and accountability (democratic or otherwise), given that in an emergency it is justifiable to suspend normal procedures for the sake of expediency. But of course once everything is a matter of security everything becomes an emergency, and so anything is justified – permanent emergency becomes a procedural basis for governance.[18]

Most importantly, the securitization of everything by the extreme center has eased America’s ongoing transition to a rule by law system. Not to be confused with rule of law, rule by law is another useful CCP concept. On one level, rule by law is simply a recognition that in order to maintain stability and a “harmonious” (compliant) society, there need to be laws on the books, and people generally need to be made to follow them. This is called “law-based governance,” and Xi Jinping has made strengthening it through greater professionalization of the legal-administrative system a key priority for China’s development. At the same time, however, the rule by law concept explicitly rejects the “erroneous Western thought” encapsulated by the phrase “no one is above the law.” How can anything be above the rule of the CCP? There can be no rule of law over the Party Center, because the law is only a set of procedures, a tool of governance. “To fully govern the country by law,” Xi has explained, means “to strengthen and improve the Party’s leadership” and to “ensure the effective implementation of the Party’s line, principles, and policies through rule by law.” The whole point of law is to facilitate the rule of the Party, so of course the Party’s leadership is above the law.

This is only logical: if the law is a tool of human management, how can it restrict and rule over the managers who create it? Laws exist to rule the ruled; if rulers choose to exempt themselves from rules that’s not “hypocrisy,” just power. After all, sovereign is he who decides the exception. An appeal to the supremacy of “the law” (or that “no one is above the law”) is, when you think about it, a rather weird idea: it is only conceivable if even the highest of earthly powers accepts that there is some even higher power (whether a God or some other transcendent, unchanging, and just order which the law itself reflects) that can and will hold them accountable, in this life or the next, for defiling the spirit of the law (justice). Absent such a power the rule of law is nonsensical and only rule by law remains. Managerialism of course cannot permit or even conceive of any power higher than itself; its entire raison d'être is to reorder and control all of existence, and to accept that anything is beyond its reach would undermine its whole basis. Therefore managerialism and rule of law cannot coexist.

So, in a rule by law America, laws (a great jungle of them) would still be on the books, but their interpretation and application would inevitably vary extensively in order to best suit the managerial regime in any given situation. Since, just like in China, their purpose would be to “ensure the effective implementation of the Party’s line, principles, and policies through rule by law,” when and to whom laws are applied would be largely determined on the same inside vs. outside basis that defines the extreme center. Subjective interpretation of the law – as meaning one thing one day, another the next – would be not only acceptable but absolutely necessary so long as the purpose of the law (to protect the center and progress its managerial project) were to remain fixed as the guiding principle. Building vague and expansive language into the law to facilitate this would become the norm, much as the Chinese regime regularly makes use of laws against such ill-defined crimes as “spreading rumors” or “stirring up trouble” to flexibly do away with problematic people as needed. And selective use of the law as a factional weapon (aka “lawfare”) to undermine or destroy outsider political and class enemies, while sheltering insider allies, would become not only ethically permissible, but practically the civic responsibility of the center’s ruling elite.

Thus the law would become merely an arm of the managerial regime’s revolutionary dialectic. This, perhaps more than any other symptom, would confirm and solidify the transition from a representative multi-party democracy to a one-party state.

So, does the United States, or the broader West, have its own united front? Inquiring minds doubtless want to know. At this point it is impossible not to notice the strong tendency of Western elite media, in particular, to move in near absolute synchronicity. It is no longer unusual for a dozen different articles from different outlets to appear touting exactly the same narrative on the same topic in the same week, or even the same day. In fact this is now the norm. For the glassy-eyed talking heads on television to all repeat, with identical phraseology, exactly the same talking points in unison hundreds of times within days is now the industry standard. The sudden adoption of the same linguistic taboos, redefinitions, and fads. The same claims to absolute truth, along with the moral necessity of “debunking” the “misinformation” of any alternative views, followed by the sudden, simultaneous, and wholly unacknowledged and unexplained shift to some different version of absolute truth. The simultaneous identification of the same enemies and pressing threats to the public. The same individual targets singled out for simultaneous hit pieces. The same niche objects of obsessive, swooning coverage. And the same topics of great public interest mysteriously left entirely uncovered by every outlet, as if an official blackout on even the acknowledgement of their existence had been suddenly enforced from above. This is all now standard for the media.

But of course it’s not only the media. The experience of having politicians, academics, major corporations, internet platforms, advertisers, entertainment companies, and all the neighbors you run into at Wholefoods all suddenly pivot to adopt the same weekly conception of facts, echo the same shibboleths, and hang the same flags of allegiance is now simply a normal, if bewildering, part of everyday life in the West. This mass, synchronistic adherence to the constantly shifting “current thing” naturally gives rise to suspicion that there must be some top-down coordination occurring. Is this the work of a united front?

Formally, no. Functionally, yes. There may not be anything like China’s official, centrally administered united front organization, but there is a network and it is united and coordinated – or rather, it is self-coordinating. This united front network is of course the managerial regime itself. The regime is the amalgamation of all the different arms of the managerial system, and can be usefully thought of as if they were all a single institution (which has alternatively been called “the cathedral”). The many institutions of each arm demonstrably behave as if they were part of a single organizational structure, the whole structure moving arm-in-arm together.

Why is that? Who controls this unified network of institutions? No one really controls the network; the network controls everyone. What controls the network? A narrative does. All the institutions in the cathedral seem like they’re singing from the same hymn sheet because they are. The essential unifying and coordinating mechanism of the managerial system is that all its constituent parts share a single doctrinal perspective, an adherence to the same motivational memetic narrative. It speaks with one voice as an emergent property of this fact.

A managerial regime is a system of systems. Each has a local narrative validating its own particular existence and importance, but these narratives are nested in higher narratives. A teachers union has a narrative about itself, but that is nested in a higher narrative about the importance of managerial mass education. At the top is an ur-narrative, justifying and uniting the whole edifice. In our case that is managerialism itself: the need for managers to manage all things. All those within the system of systems (the managerial regime) seeking prestige and advancement must therefore effectively subscribe to all these narratives, including the same ur-narrative. Echoing the values and stories of the dominant narrative then serves as an indicator of belonging to system, class, and shared righteous identity.

Hence anyone in the professional managerial class who wants to become or remain a member of the managerial elite will almost inevitably conform to and parrot the same broad narrative belief structure, even if they are in completely different institutions and professions. Frank the FBI agent and Joanna the journalist are programmed to each react the same way to the same narrative stimulus, repeat the same slogans, and engage in the same required “not noticings” of reality, simply because each wants to avoid being shunned and to advance in status within the prestige hierarchy of their respective organizations. There is no direct coordination needed to get them to do this.

As Jacob Siegel astutely notes in his deep dive into the development of the Censorship-Industrial Complex, “countering disinformation” (the Western euphemism for “political security”) has since 2016 been regularly described as requiring the development of a “whole of society” strategy. “Only a whole-of-society approach – one that engages government, private companies and civil society alike – can effectively combat and build resilience to disinformation,” is how FBI Director Christopher Wray put it in 2020. Such an approach has, he said, become “central to how we work with both the public and private sectors, from other government agencies, to companies of all sizes, to universities, to NGOs.” Indeed the “whole of society” framing can now be found in use just about everywhere you look across the Western world, serving as an excuse for directly fusing state power with a single extensive and unified international network of managerial technocrats, effectively circumventing and shielding it from any democratic control whatsoever.

It sure seems, in fact, like the revolt of the elites has produced not just a more self-conscious and defensive oligarchic network, but has prompted its hardening into something that’s beginning to look an awful lot like the singular party of a party-state. As a result, narrative coordination mechanism seems to have begun to evolve and crystalize into something more: an actively enforced party line.

Xi Jinping and his officials like to muse wistfully about the pleasures of the “Fengqiao experience” (枫桥经验) and sharing them with all of China. Fengqiao (“Maple Bridge”) is, or was, a picturesque little township in Zhejiang province, but I’m afraid the Fengqiao experience is not a tourism package. Rather, back in the 1960s Fengqiao distinguished itself as a model town in the eyes of Mao. While usually Party thugs had to go around identifying and rounding up “reactionary elements,” in Fengqiao the people handled it themselves: “not one person [had to be] rounded up, and still the vast majority of enemies were dealt with.” Brilliant!

Fengqiao so impressed Mao because, by constantly monitoring and snitching on each other, and engaging in “on-site rectification” (mob struggle sessions) and “rehabilitation” (thought reform) to collectively enforce conformity, the people there successfully policed themselves without being told. Here at last was a true example of the “dictatorship of the masses” that Mao hoped to establish. With sufficient mobilization by the Party’s leadership, the “mass line” of the public could successfully exert immense social control over itself on the Party’s behalf. Mao encouraged the party to learn from the experience of Fengqiao, and in doing so planted a seed that would take root and grow in the hard soil of the CCP imagination: a dream of a population so thoroughly conditioned by Chinese socialism that someday it would practically manage itself.

Today Xi has revitalized and modernized this idea by marrying it to newly available tools: those of the digital revolution. With exhortations of “mass prevention and mass governance,” “digital justice for the masses,” and “grid-style management,” traditional methods of Fengqiao-style social mass monitoring and control (such as organized teams of informants, tip lines, public “call outs” and social shaming) have been combined with internet-wide mobilization and a vast digital surveillance apparatus.[20] That now includes big data analytics integrating universal real time biometric, location, and financial purchase tracking (including through the ubiquitous “everything app” WeChat), along with internet and social media history and interpersonal relationship mapping.

Why is this happening? Why would private banks and other businesses force out paying customers like this and risk courting public backlash? Because it is in their interest to do so if they want to survive and thrive, and indeed they have little choice. These banks are not really fully “private actors,” as they are part of the managerial economy in a budding managerial party-state. The business of a managerial business is not business; it’s managerialism. And once more: there can be no neutral institutions in a party-state. The party-state’s enemies are the institution’s enemies, or the institution is an enemy of the party-state (which is not a profitable position to be in). This is what “reputational risk” means: the risk of appearing to be on the wrong side of the party line. Hence why we find Coutts, a bank founded in 1692 and so quintessentially posh establishment that it banks the British Royal Family, decking out its entire headquarters in the rainbow regalia of loyalty and operating like it too is, like the AIIB, controlled by “an internal secret police.”

So, at the present moment, when the managerial system is defending itself against challenges from its anti-managerial “populist” enemies, the banks will automatically find themselves participating in the war effort. And the banks are on the frontlines of that war, because financial control is the obvious next evolution for a hardening soft managerial system seeking new methods of stability maintenance beyond the usual practice of narrative control. In a digitized society, financial control is now, like narrative manipulation, entirely a matter of controlling virtual information. That makes it a natural and familiar feeling tool for foxes who prefer suppressing dissent from a laptop. No need to get the hands dirty when your weapon is a keyboard.

How far might this all go? While the powerful realm of financial flows is today’s focus, there is no reason to think that, on the current trajectory, the same dynamics won’t be applied, in a united front, to every other sector of our economy and society. If someday soon people find themselves evicted from their insurance policies for speaking out of turn online (or associating with too many people who do), apartment leases come with ideological morality clauses, and airlines unite to ban customers with the wrong beliefs from traveling, we shouldn’t be surprised – this will simply be the behavior of a hardening managerialism seeking stability through mechanistic control over all the details of life.

New technologies, like AI and, especially, central bank digital currencies (CBDCs) will only continue to make this kind of granular control more and more possible.[22] And all that which can possibly be used will be used. A few months ago, a man found himself completely shut out of his digitally controlled “smart home” by Amazon after a delivery driver accused his doorbell of saying something racist.[23] Why would Amazon bother to do this? Because they can do this; and so, in the end, under a managerial regime, they must do this. As our managers find that every day it feels easier and easier to “solve” problematic people with the click of a button, they will not be able to resist hitting that button, hard and often.

Today the great super-states struggle for possession of the earth. But for all past speculation that the 21st century would be defined by a “clash of civilizations,” today there is only one, smothering form of modern civilization that has stretched itself across the face of the globe, its multiple personalities vying amongst themselves for imperial supremacy. In the West, progressive managerialism softly strangled democracy to death over a century of manipulation, hollowed it out, and now wears its skin. In the East, the imported virus of communist managerialism wiped out a once-great civilization in a river of blood, then crystalized into the cold, hard machine that now rules the lands of China. Fascist managerialism, killed off by its fratricidal siblings, lives on in their genes.

Managerialism has today conquered the world so thoroughly that to most of us it may seem like the only possible universe, the very water in which we swim. With our history rewritten and our minds conditioned, just as Orwell (and other prophets) predicted, we now struggle even to perceive its existence, yet alone to break through the iron paradigm of managerial thinking and recognize that, as both a form of government and a way of being, it is in the human experience something wholly new, abnormal, tyrannical, and absurd.

So, does that illustrate some idea of what might emerge to be that "something else"? That the old order has been suspended in it's failure to defend Our Democracy — now (re)defined as managerial elites enacting the Rousseauan "General Will" with their technocratic expertise — against its greatest threat, populism — meaning a demagogue taking power by promising to do what the poor, misinformation- (and "malinformation") addled masses think they want (and, in its worst manifestation, actually meaning it) — thus requiring a Schmittian state of exception (though they won't call it that) until the "Fascist threat" has been dealt with — and, as someone recently argued to me IRL, the average white GOP voter "wants Fascism."

Most people will be brought to obedience by ever-improving narrative management. Much of the rest will be terrorized into compliance by the fear of consequences brought through showy examples of force. And the last group will be those examples.

because at the end of the day he can always send law enforcement in to escort him out of the building if he gets ignored

What law enforcement? Why wouldn't they side with Smith?

Suppose Trump orders Smith fired, and the Justice Department says "no he's not" and ignores Trump. Trump tells the FBI to escort him out of the building… at which point the FBI says back, 'No, we're not doing that. You can't fire Smith; Smith is still employed no matter what you say, so we're not escorting him out. And if you try to send someone else to remove Smith, well, as far as we're concerned such a person will be trying to obstruct Smith in the course of his duties as a federal official, which is a serious federal crime, and we will arrest them on that very charge.' What then?

Consider that Hebrew is a reinvented language.

The Hasidim of Kiryas Joel speak Yiddish as their day-to-day language, not Hebrew. You should know that if you'd read up on them.

It’s so difficult yet virtually every small non-denominational Christian church is tax exempt?

Because for all of them, there's a history and structure already in place, going back to whichever group they schismed off of earlier. As others have pointed out, "religions" invented whole-cloth tend to be much harder to get past "tax scam" skepticism.

You just casuallly dismis all objections with "just try harder, bro." Along with the implication that one can have politically-useful divine revelations on cue as needed. It still boils down to "Just found a cult, bro. Not working? Just try harder, bro." And, of course, the usual denouncing anything other than unfettered optimism in your particular solution as "defeatism."

Read about the political influence of Kiryas Joel if you’d like

I have. I've even talked about it to others IRL as a model to emulate, whereby the universal response is that such a thing only works for Hasidic Jews; that there are unique elements there — ranging from their long history and separate language to their ability to suppress criticism by denouncing critics as antisemites — that cannot be emulated.

Every Protestant church has religious protections.

Every currently existing Protestant church. But, AIUI, you're talking about creating a new one. And, also AIUI, the IRS tends to default to treating all new religions as tax evasion schemes until proven otherwise.

Personally, I have had divine revelations in dreams and given an understanding of mystical meaning behind Biblical symbols and allegories.

And these just so happened to give you true belief in the specific doctrines of the denomination you found it most convenient for your political goals to join? If so, then lucky you, I suppose.

Yeah, civic nationalism has really been working hasn’t it?

And where did I endorse that? It's clear that isn't working, either. But I don't see 'just rebrand your secular political goals as a religion and start a cult, bro' as a viable project either.

The only realistic move is to organize into a tight religious in-group, because: religion is the best way to train the young’s’ spiritual/mental immune system against political propaganda, religion is the best way to transmit cultural/philosophical concerns, and (most of all) America offers strong religious protections which would allow you to live sequestered away from normal life in America.

First, how does this accomplish political goals?

Second, you vastly overstate said religious protections. AIUI, getting religious tax exemptions is actually incredibly difficult, particularly for a "new" religion.

Third, isn't this just "instrumentalizing religion"? How is your conservative "new religion" anything but a LARP, with added tax evasion scheme?

Frankly, I'm getting tired of people proposing the (ridiculous) idea that the best way to achieve material political goals is to start a [expletive deleted] cult.

Yeah, on this topic, I find myself repeatedly recommending people read Jane Jerome Camhi's Women Against Women: American Anti-Suffragism, 1880-1920 on this topic.

maybe consider starting a cash-in-hand pressure washing business?

First, "Cash-in-hand" could end up being a violation of SSI rules (and SSI fraud can come with Federal prison time). Even if it isn't, there's still "welfare cliff" issues, where the reduction in benefits can offset much of, all of, or even exceed the money made working. Second, given that most look to be in the area of ~$900, that's well beyond my price range. (What part of "I'm dirt poor" is not coming through on my posts?) Third, how would I manage to transport it around on foot to potential jobsites, given that I doubt they'd let me take it on the bus with me. Fourth, it looks like I'd have a bunch of experienced competition in place already, while I've never used one before, and am not sure where I'd get the practice.