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Culture War Roundup for the week of April 15, 2024

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The problem is that the sequence of thought in Paul goes against your idea of remnant + corporate salvation. Paul begins the topic in Romans 9:3 introducing unsaved Israel. “I could wish that I myself were cursed and cut off from Christ for the sake of my people […] It is not as though God’s word had failed. For not all who are descended from Israel are Israel.” (1A) Occam’s razor is that when explaining why God’s promises still apply, we should provide the most inclusive reason. If corporate Israel is predestined to convert, that is the most inclusive reason for why God’s promises weren’t reneged but still apply (“Did God void his promise to Israel? No, they will one day convert as a nation, and some of us already converted”). Paul mentioning the small remnant would only be a minor part of the explanation which has nothing to do with most of God’s promise and most of Israel. But the remnant is the only thing talked about when asked “did God’s word fail?”. Again, in Romans 9:24 we have the perfect time to talk about some predestined corporate salvation, but this point is not brought up.

When Isaiah is quoted, Paul includes the words that speaks of completion and finality, which he did not need to include but which are included for a reason. “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. For the Lord will carry out his sentence on earth with speed and finality.” Those who are not of the remnant have a final sentence, being foremade as “vessels of destruction” which Paul speaks about. When Paul specifically answers the question, “did God reject his people” in Romans 11, he again speaks in terms of a remnant, rather than something like ”God will save all his people in the end”. He quotes Elijah, where God says he has kept 7000 only of Israel to save.

There has to be a preexisting tree for a branch to be grafted into, but the "Israel of faith" did not even exist prior to the birth of the Gentile church

The root is God, or even Christ who is preexistent (hence “the vine”). Ethnic Israel cannot be both roots and “broken branches” as branches cannot be a root.

children of Abraham

I recall a certain person who called the the Pharisees who believed they were children of Abraham “children of Satan”. There is indeed a predestined children of Abraham, but there are also those who claim to be but are not.

It is a very common belief among "traditional" Christians

It is not found in the church fathers. Read what Melito or Origen have to say. Hence, it is not found in traditional or historic Christianity, per my post.

Another thing that must be understood is the corporate theory relies on a passage which is predicated on a mystery. When Paul speaks about mysteries they always defy a literal understanding, for instance —

Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet

“Mysteries” require us to think more about things. The “mystery” that Paul introduces should not be taken in its most literal, unthinking form.

It is not found in the church fathers. Read what Melito or Origen have to say. Hence, it is not found in traditional or historic Christianity, per my post.

Augustine talks about the corporate conversion of Israel at the end of the age. I don't think it gets much more Church father than Augustine.

When Paul speaks about mysteries they always defy a literal understanding, for instance —

I'm not sure how the following defies a literal understanding. He's just talking about the resurrection and the transformation of believers when Christ returns. It's a "mystery" because it's strange and incomprehensible to the pagans of the time.

Augustine says

For in that day the Jews—those of them, at least, who shall receive the spirit of grace and mercy [are saved]

And there’s 200 years from Melito to Augustine where there is never mention of corporate salvation

Well he says:

It is a familiar theme in the conversation and heart of the faithful, that in the last days before the judgment the Jews shall believe in the true Christ, that is, our Christ, by means of this great and admirable prophet Elias who shall expound the law to them.

(There is a list at that link of various church authorities over the centuries who have spoken of a corporate conversion of the Jews at the end of time, including Origen.)

And there’s 200 years from Melito to Augustine where there is never mention of corporate salvation

Tertullian says,

at His last coming He will favour with His acceptance and blessing the circumcision also, even the race of Abraham, which by and by is to acknowledge Him.