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Reading this claim is weird given you are replying to the very quotes from Crusade in Europe that are not "nothing" after you first argued there would be no quotes like them in the book.
One doesn't need advanced degree of historiography to realize that Eisenhower and Churchill have all the reasons to not care too much about Holodomor or German victims of Soviet brutalities or Boer victims of British concentration camps. Naturally neither can't make comparisons to Cambodia or Great Leap Forward because they had not happened yet in 1948.
All of that "uniquely", "efficiency never seen before" stuff sounds something from History Channel and makes your argument is strawman-ish. Yes, unfortunately, some people have habit of talking about the historical events involving death with as dramatic words as possible while scary music loops in the background (see exhibit A, History Channel). However, gesturing at drivel and pointing out that it exists is evidence about the drivel, but not much else. The question being debated is not the uniqueness or the efficiency never seen before (mostly not the special status of the Holocaust in popular consciousness either): the question being debated is how many people died and how and when. If the overdramatic claims concerning the Holocaust inflate its relative scale compared to other mass deaths, the overinflated assessment of uniqueness and efficiency is not evidence people did not die.
Unrelated to any claims Eisenhower made or any reports he sent, according to the statistics and documentary evidence, the major portion of mass killing of Jews happened in the East. Places that are not Gotha. Eisenhower went to places like Gotha. However, the claims indicate that he wanted to report that he was horrified by things he did see,
In general, it is not particularly suspicious Eisenhower and Churchill and De Gaulle (I admit I have little idea what De Gaulle wrote) discuss atrocities targeting Jews in fewer than 5% printed words (1). People tend to ignore and forget and not learn in the first place about atrocities that are not personally relevant to them. The general pattern is that until the advent of modern electronic mass media, it took decades for any atrocities to became widely known and people to care about them. Nobody in the West cared about the Armenian genocide when it happened or soon afterwards. It became only known when Armenians managed to gain some international prominence with their complaints about the past genocide. When the Holodomor was happening, the West considered it a famine like other famines. People started talking about it until after the collapse of the USSR. Nobody outside Asia paid particular attention to Japanese atrocities in China and Korea, the legal cases about "comfort women" and like happened decades later.
The reason why it takes time for atrocities to become known in is natural: Soon after a genocidal mass murder, the survivors often were not in a position to advertise their plight. It takes some time to emigrate out from the immediate aftereffects of the atrocity, then it takes time build stable life, it takes time get interviewed and/or get organized and/or become the person collecting evidence, writing memoirs, books and reports. Only after the memoirs and books have been printed people start reading them. It takes some time for the books and reports to became widely read and gain staying power. (Like today, also yesterday people forgot most of the news, unless they were personally affected or specifically paying attention. Especially WW2 had lot of atrocities, unreliably reported, difficult to distinguish from propaganda.) Consider Belgium's king Leopold's atrocities in Congo: they were a cause celebre for a brief moment in ~1900, and then were mostly forgotten for nearly a century. Congo never became that prominent place, they did not organize successfully to publish their victimization in the West. Same goes for the British atrocities in Africa. The atrocities in Congo were "found again" only in the 1990s after it had became popular and important in the West to talk about all atrocities and colonial atrocities in particular. Today, with widespread instant electronic communication and cultural milieu where comparing preferred outgroup to Nazis is a powerful political weapon, the handling of atoricites in the media as they happend is different than it was in the past.
Also, as an aside, you making a big show of Ctrl-Fin "holocaust", which is a very puzzling point for you to make: I don't understand what you are intending to achieve by making it. Rudimentary search into the existing "official" source as Wikipedia reveals that yes, use of the word "Holocaust" started getting traction in the 1950s and became common in the "late 1960s". This is well attested and well documented. Not finding any records of usage of a word with its modern meaning in works published in 1948 is not surprising, it is expected given the other available documentation. Like the question of "efficiency never seen before", the evolution of terminology and popular consciousness of "the Holocaust" is not direct evidence about to what Germans did or did not.
(1 if we accept your claim, which I am reluctant to do, given that you first argued that Eisenhower didn't discuss the Holocaust, then as another Mottezen provided quotes where Eisenhower does discuss the camps related to German atrocities, you proceed to dismiss it as "nothing". What other claims are "nothing" in your reading but not in other people's reading?)
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