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It is, because people call privileges "rights" when they support them, but they call rights "privileges" when they oppose them. I am a neutral looking from the outside on a ridiculous scenario, and can clearly see "whites can run red lights" is a privilege. In the hypothetical universe where a whites-can-run-red-lights law exists, people opposing the change would holler hell about their natural rights being infringed.
This is exactly where we find ourself with letting MtFs into female spaces. Pro-trans think their "rights" to be treated as female are being infringed; anti-trans are denying that those rights exist.
The situation may seem comical, but during the abolition of slavery and feudalism, slave-owners/feudal lords complained bitterly about their property rights being infringed. Things like that are only ludicrous in retrospect.
"The law, in its majestic equality, forbids rich and poor alike to sleep under bridges, to beg in the streets, and to steal their bread."
The intent of the law is going after trans entryists, specifically, even if the language of the law is framed generally.
Certainly this is obnoxious. The motivation by journalists to generalize actions against tiny minorities with a broader interest group is the same thing behind blacks becoming BIPOCs. If you criticize calling the laws anti-LGBT on these grounds I have no objection.
I am stepping into a hypothetical set by sodiummuffin. The scenario proposed is so ridiculous, if a soapbubble universe where whites could run lights popped into existence, everyone except hardcore white supremacists would wake up to how stupid that is immediately. Our current situation is less ridiculous so people's thoughts are much more confused on the matter.
They were anti-trans in their inception, though there would not be the language to describe it as such. Again, I am not using 'anti-trans' as a synonym for 'bigoted' or 'evil', but merely descriptively.
Yes, but they shouldn't.
guesswho calls this an anti-LGBT law because he's deep in the middle of calling things "rights" inconsistently depending on whether he supports or opposes them. But when called on it he denies this and just claims he's being literally truthful.
I think it's unlikely that he refers to drunk driving laws as anti-driver, compulsory school laws as anti-child, and laws against robbery as anti-minority (for a minority that disproportionately robs), even if he thinks they can be literally described that way. It's a motte and bailey where the motte is "see, that's what it literally means" and the bailey is that he's using the words to imply something negative.
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