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Notes -
Re-reading my CS Lewis: Mere Christianity and The Problem of Pain, plus some of his other apologetics for the first time. (Last month's subthread on christianity and theodicies put me in mind of him.) I must say, as an atheist, they are the best steelman of christian faith you will encounter. They present a version denuded of all things the sort of person who hangs out on the Motte dislikes. The mystical elements reduce to two foundational miracles: that God was made flesh in the person of Jesus Christ, and that your conscience is communication of God rather than a consequence of brain chemistry.
Better, Lewis presents a heady, masculine version of the faith which is largely absent in the therapeutic sop of modern nondenominational churches. He stresses that Christianity calls for radical striving and self-abnegation, for walking through the "narrow gate" ; that accepting Christ means, not nuzzling into the unjudgmental embrace of mother, but asking for father to break your will and reforge you with soul of a saint.
It's unfortunate. The mind-body dualism introduced in the first chapters of Mere Christianity, on which everything else builds, doesn't stand to reason. He spends a good deal of time arguing against the idea the conscience coming from "herd instinct", as he calls it, but his objections have easy answers. Human brains have an id and superego which are represented by different neural pathways; they make "bids" in the parliament of our ego, and the stronger case decides our action. You can see a primitive version of this in the warring segments of lamprey brains trying to decide whether to swim out to seek mates or hide in the rocks.
While Lewis's christianity may be pro-social and psychologically appealing, believing what your reason rejects for emotional relief is cowardly and base. If I am a seeker, I must remain one.
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