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That's how I tend to feel whenever people make a political argument from... well, biorealism, race realism, HBD, whatever you want to call it. Even if we grant that Group X are on average 10% or 20% dumber than Group Y, it does not follow that Group X will be better off being governed by Group Y. If nothing else, Group Xers probably care about Group X's welfare, whereas Group Yers do not necessarily.

It's an argument I've had before with people from all sides of politics. Communists, woke progressives, postliberals and integralists, cultural conservatives, alt-righters, HBDers, you name it. There comes a moment where it always seems to come down to, "We just need to get a sufficiently enlightened elite to govern the whole, for their own good."

I think of C. S. Lewis' argument for democracy:

I don't deserve a share in governing a hen-roost, much less a nation. Nor do most people — all the people who believe advertisements, and think in catchwords and spread rumors. The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.

That's how I tend to feel whenever people make a political argument from... well, biorealism, race realism, HBD, whatever you want to call it. Even if we grant that Group X are on average 10% or 20% dumber than Group Y, it does not follow that Group X will be better off being governed by Group Y.

Those are two very different arguments, though. One is about how people are. The other is about what we should do about it. (A similar problem is often seen with climate change debates--agreement on facts about climate is not the same as agreement about political responses, and rejecting proposals regarding the latter should not be assumed to constitute substantive disagreement on the former.)

My own take on HBD has long been very straightforward: we need to stop trying to "uplift" people. It is my view that the correct conclusion from HBD is not "X should rule Y," it's "government actors should stop giving special treatment to any X or Y by virtue of their X- or Y-ness: it doesn't do what you seem to think it will do."