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Culture War Roundup for the week of March 11, 2024

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Depends what you want. Rivendell was a refuge, and a temporary one; now it has faded with the passing of the Rings. The description in the appendices of Arwen coming to Lothlorien after Aragorn's death is heart-breaking, because it says so much with so little: she came to the silent land and dwelt there alone under the fading trees, since both Galadriel and Celeborn had left, until winter came and she laid herself to rest on the green mound while the mallorn leaves were falling.

If you're looking for 'paradise' in this world, then the Shire is the nearest you will get.

Rivendell is temporary only from a terribly alien worldview - it has lasted thousands of years. That is, of course, insufficient from the perspective of an Elf, but should satisfy any mortal human.

The Shire, of course, is clearly idealised by Tolkien, but anyone who thinks it to be paradise is wrong. Tolkien himself clearly grasped the drawbacks of such a society - petty, parochial, ignorant, and dependent on the goodwill of greater civilizations.

Rivendell is a redoubt, it's a place of refuge because it's hidden away, not easily accessible, and Elrond can control who gets there. It's been sheltering the shattered line of the Northern kings since Arnor was destroyed, and it's filled with war survivor Elves from the last time Sauron kicked off and the time before that when Melkor was the Big Bad.

And all this depends on the power of one of the Three Rings to maintain that air of timelessness. Which is precarious, as we see with the destruction of the One Ring. Even with that, though, the age of Men is coming and the fate of the Elves is fading if they remain (until, in Tolkien's very oldest original mythos, they dwindle down into the 'fairies' of our/Victorian day) or to pass overseas and leave behind all that they tried to build in Middle-earth.

And even Rivendell is not immune to the depredations of the outer world, see the fate of Celebrian.

It's not a place for mortals, apart from a time where they need shelter and healing, or are coming to the end of their journey through life.

Tolkien's presentation of Minas Tirith is similarly idealised, but nobody writes about Tolkien as a promoter of classical (or any other) principles of urban planning. Tolkien clearly did have an idealised view of a traditional English rural life which was being rendered obsolete by industrialisation, but when he tries to put it on the page he falls into the classical historical-nostalgist trap of writing out the reality of peasant life. The only working-class hobbits we see are the two Gamgees (and we don't see much of the old Gaffer), who enjoyed the favour of their aristocratic patron. If I use race as a metaphor to explain the English class system to Americans*, this is like writing the Antebellum South from the perspective of three planters and a house slave, which is what Gone With the Wind does, and is widely panned for in the current year.

In the world we live in, the dominant demographic trend of the last 250 years (in England - it is more recent in other places) is people voluntarily and knowingly moving from the Shire to Minas Tirith for a better life.

In so far as the Shire is paradise, it is because it (for reasons not explained) remains rightly-governed and unaffected by the rising Dark despite Arnor falling around it. (Rivendell and Lorien are similar, although the reasons that they are unaffected are more obvious) The implication of the appendices is that once Aragorn (and his heir Eldarion) consolidated the Reunited Kingdom, the whole Kingdom enjoyed this level of peace and prosperity.

* Something I feel entirely justified in doing given that the traditional English class system is fundamentally about oppression of the indigenous population by Norman settler-colonialists.

I think if you're likening Gaffer Gamgee and Sam to house slaves, you're wading into deep waters. That is completely not the parallel, even if we take the view that this is about the landed gentry. Think more the idealised image of the 'old family retainer' rather than 'chattel slave of a different race'.

Though I think, given your analysis of Norman colonialism, you are somewhat tongue-in-cheek about this whole topic.

Yeah, there's that, too. We are not Elves and we cannot have their life. We are Men and the fading of the world of Elves leaves us to build our own paradises.