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Notes -
My framework tends to be a sort of virtue ethics derived from a mix of Aristotelian teleology and Xunzi's atheistic strain of Confucianism, further reinforced by a sort of "natural law" theory with emphasis on the concept of evolutionary adaptations. In particular, beyond Xunzi himself, I find Alexander Eustice-Corwin's "Confucianism After Darwin" particularly insightful.
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