This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.
Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.
We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:
-
Shaming.
-
Attempting to 'build consensus' or enforce ideological conformity.
-
Making sweeping generalizations to vilify a group you dislike.
-
Recruiting for a cause.
-
Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.
In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:
-
Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.
-
Be as precise and charitable as you can. Don't paraphrase unflatteringly.
-
Don't imply that someone said something they did not say, even if you think it follows from what they said.
-
Write like everyone is reading and you want them to be included in the discussion.
On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.
Jump in the discussion.
No email address required.
Notes -
My own theory is best summarized by a tag I often use on Tumblr: "Puritans gonna Puritan." See Albion's Seed and Yarvin's days as Moldbug.
In his posthumously-published The Collapse of American Criminal Justice, William J. Stuntz devotes an entire chapter (chapter 6, "A Culture War and Its Aftermath) to an earlier culture war waged "[b]etween the late 1870s and 1933," essentially by Puritan-descended New England elites, against various "vices." The most famous being alcohol — the one area where they failed — but also Mormon polygamy; lotteries and gambling; prostitution and "white slave trafficking" (see the Mann Act, and the original name thereof); Mormon polygamy; and "obscene materials" (including pamphlets on birth control techniques; see the Comstock laws).
And as a different author (I don't remember which) noted, these moral crusades began pretty much as soon as the spread of the telegraph became possible for teetotal New England Puritans to read in their newspapers about how Borderers and Cavaliers down South or out West lived. Because those people were Doing Wrong, and thus had to be made to behave right.
Mencken defined "Puritanism" as "the haunting fear that someone, somewhere, may be happy," but a better definition might be "haunting fear that someone, somewhere, may be doing wrong." You are your brother's keeper (after all, remember the origin and context of that phrase). "Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing." "An injustice anywhere is an injustice everywhere." And so on.
A friend of mine once told me, years ago, about how a coworker of his came in one Monday morning teary-eyed and demanding a meeting so that the business could decide what they were going to do, collectively, to help address the plight of the Rohingya. A week ago, this woman had never heard of them, and probably wouldn't have been able to locate Myanmar on a map. But she saw a news report about them, and that was enough for her to feel the burning need not only to "do something" herself, but to recruit everyone else she knows to do the same. It's something I see all the time online "you don't want to intervene in [bad thing X]? Then you obviously approve of [X]!" Don't want to send more into Ukraine? Then you must think the Russian invasion was 100% justified, you Putin boot-licker!
There is a certain kind of person for whom moral disapproval and the drive to intervene are one and the same thing, inseparable. To them, a lack of a burning need to stop a thing is proof that you don't actually disapprove of it. It's the classic stereotype of the D&D Paladin played badly: "see evil, smite evil." They are constitutionally incapable of shrugging and saying "none of my business." And the Blue Tribe is full of them.
Consider every missionary of an evangelizing, expansionist faith who has set out to convert the heathen — by fire and sword if necessary — because it's their duty, it's the right thing to do, and it's for the heathen's own good. If you have the One True Faith, the true set of Universal Human Rights, the Objectively Correct Morality, then you have a duty to spread and enforce it everywhere you can.
Why fight the Red Tribe? Because if you don't, you are complicit in every wrong they do. If you let the Red Tribe keep being transphobic rather than try to stop them, then the blood of every trans kid in a Red Tribe area who commits suicide is on your hands. Like Kendi says, you are either actively anti-racist, or you are racist. It's one or the other. You are either fighting evil, or you are evil.
Why does the Blue Tribe hate the Red Tribe? Because it's in their nature to hate anyone who fails to share their values. Because this need to be a moral busybody, a crusader, a Social Justice Warrior, is a core characteristic of the Tribe, woven into their culture (and probably also a non-trivial amount of genetic predisposition).
Why does the Blue Tribe continually attack the Red Tribe, trying to force them to convert, or otherwise eliminate the "Red culture"? Because they're fundamentally incapable of not doing so. They can't stop themselves, and thus they will never stop.
That's my view, at least, for whatever it's worth.
What escapes me about all this: where does the moral certainty of the progressive "Modern Puritan" come from/what's it grounded in? What faith are they even evangelizing? To recall a recent topic around here, what's their answer to Nietzsche?
Most charitably we could credit them with a form of liberal humanism -- "we believe in self-actualization, and in the righteousness of removing all the oppressive obstacles to the self-actualization of others". But that seems like weak gruel for the Puritan soul. How to make an orthodoxy of human freedom? How do fanatics whip themselves into frenzies of 'you do you'? Isn't it paradoxical, even more paradoxical than a good religion needs to be?
Not to get all TLP here, but I think we can see the core progressive aesthetic as a fetishization of the self-actualizing process, a kind of social BDSM. The process is understandably more easily fetishized when it manifests in a YA novel trope of a special individual's picturesque struggle against the constraints of societal expectations than when it manifests in a more opaque internal process of self-cultivation. We're seeing now that it's also possible to fetishize an individual's righteous struggle for freedom against the constraints of personal biological reality.
It's the visible struggle against outward restraint that arouses the moral energy, and which draws focus away from the oppressed individual's goal in the struggle. The actual human victim's personal hopes and dreams -- tawdry or outright distasteful as they might be if laid out for sober scrutiny -- can be set aside during the ecstatic spectacle of liberation. But then, the goal achieved, the ropes untied, the scene completed, the post-nut clarity setting in, the unsettling condition of being reasserts after the spasm of vicarious becoming. What will the liberated do now with liberty (ever so exquisitely attained)? Do we really want to know? What, indeed, will we do with ours?
The answer, of course, is clear. Find a new character who can reenact the performance. The emptiness of freedom compels the search for fresh veins of righteous struggle. Better hope oppression is a renewable resource, or sooner or later we'll all have to stand around looking at each other's naked flabby souls in the cold light of full luxury automated gay space communism.
Of course, the best way to make your "righteous struggle" eternal is to make it against reality itself. Oppression is indeed a renewable resource when you're being "oppressed" by the very laws of physics themselves.
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link