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I didn't say that. I said one can, and should, avoid heaping evil upon evil. I said it would be better if the evil general was dishonorable coward and a drunkard rather than a competent general, like it is better to be a german thief than an upstanding nazi baker.
You're not answering the question. Did lee, rommel and the grunts make the right decision to fight for their count(r)y ?
You think being a Nazi thief is better than being a Nazi baker, because the evil the thief does harms the Nazi government and the good the Baker does serves it.
If a nazi general tortures and murders prisoners, and this reduces the morale and thus effectiveness of his own men and increases the morale and thus effectiveness of the soldiers on the other side, would that not be better, by your lights, than the same general treating prisoners with respect and decency, if doing so created the opposite effect? In this scenario, the torturer, like the thief, harms his government, does he not? And if he harms his own government, you should prefer him over an otherwise identical honorable man for the same reason you prefer the thief to the baker.
If heaping evil on evil should reduce the effectiveness of the evil to resist the good, would you be for it?
I don't know. I do know that they didn't obviously make the wrong one, the way the troops working the camps did. What they did was not more obviously evil than fighting for America or Britain.
The moral system you argue for is exactly how evil is reliably heaped on evil. Your blindness to this fact is exactly why that outcome is inevitable.
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