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Notes -
I don't read it as ostensibly and specifically about causation. In part because of the aforementioned fact that social movements are essentially impossible to assess on a causal basis. And in part because "the sexual revolution" is an historical event and period as much as if not more than it is a set of policy prescriptions.
I will once again point out that refusing to engage with the only instance of consequences from a social policy on the grounds that they are not necessary consequences of that policy is the same insane rethorical gambit deployed to defend totalitarian socialism and that it is not coherent to employ lest we refrain from having any opinion on social policy since none of it can be ascertained in necessary terms.
I'm happy to concede to that idea, but most don't share my skepticism.
I'll therefore ask the same question I ask socialists: how many failures are necessary to prove that the idea doesn't work? If that number is not practically finite, the ideas' soundness is unfalsifiable and all debate of its merits is pointless.
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