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Thank you for sharing that. It's surprisingly heartening to hear of others in similar situations.
To draw from the example of Dietrich himself, the Bonhoeffer is more outwardly counteractive than the Schindler from the very beginning:
Forming and/or joining groups and associations meant to oppose the oppressive ideology, with a particular concentration on reforming the thought processes of schoolchildren and young adults.
Constantly plotting with sympathetic colleagues about how to strike the seat of power at the opportune time.
Leaving academia (as Bonhoeffer did) as a countercultural statement.
Signing one's own name to inflammatory documents and incriminating papers.
I also generally operate on your concept of balance; not being seen to advocate for the dominant ideology while building up just enough evidence in my favor that would give pause to any Inquisitional tribunal with suspicions that I am against them. I intend to live to see the end of this war, and to have had a hand in deciding its victor.
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