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Notes -
A thorny and ambiguous political question in many, many cases, but not particularly so in this one. None of the three parties (overlords, inhabitants, incomers) considered themselves to share ethnicities with one another. I don’t believe that either Turks or Jews would fail to notice or act if the same sort of thing were done to them. Even if the incomers are initially peaceful and they’re no worse (or even better) than the natives in tit-for-tat violence, this tends not to turn out well for recipient people.
I think the Turkification of Anatolia was bad, and would have a favorable opinion of the First Crusade if it had aimed at restoring Anatolian territory to the Byzantines instead of conquering a difficult-to-defend coastal strip of primarily symbolic significance.
I think you miss the point?
We are assuming that an ethnicity is a grouping of people along some criteria that can legitimately claim land as a group. That has moral authority to resist being moved from that land, that has the right as a group to prevent other groups from coming in, violently if necessary. Yes? I share this assumption, but I think we might differ on the criteria.
The middle east is ridden with groups of various genetic descents, political traditions and religious faiths. Mostly everyone's pretty mixed up on all three axes. So who exactly are the "ethnicities" that have a right to claim land, kick others off it and form political nations? Should the Lebanese Shia have their own country? The bedouin or Kurds? The Druze, the Sufis, the Maronites, the Egyptian Copts? Do they all have the moral right to start murdering civilians if they don't get their own state? Where do we draw the line? Texas?
I say for the purposes of the laws of war, we set it at the nation-state. Where do you think it should be set?
The phenomenon of foreign groups arriving and displacing natives long predates the appearance of nation states, and I don’t think the impulse to resist it does or should depend on having one. The details will depend on the technology levels of the parties and also their mode of subsistence (so that if the natives are pastoralists or mixed hunter-agriculturalists, the issue won’t be land rights in the same sense as with pure agriculturalists).
Conflicts over who constitutes an ethnicity for the purpose of forming a state can often be extremely murky, e.g., with Southern Slavs. I don’t necessarily have an opinion on exactly how Serbo-Croatian types should be split up any more than Levantines. But if members of some Illyrian ethnoreligious diaspora that had left the area more than a thousand years earlier started showing up in Montenegro or Bosnia to buy up land to form an ethnic enclave, I expect they’d get a chilly reception.
I don’t think the people now called Palestinians played their cards very well, and I condemn killing of civilians when the parties are operating within a system where the distinction is meaningful (I do include this whole conflict, including during the Ottoman period - contrasting with, e.g., native warfare in what’s now the Eastern U.S., where no such distinction was generally established or observed). My original point was there’s nothing left or right wing about opposing a self-consciously distinct ethnic group from acquiring your home from under your feet, whether with or without violence, whether legal or illegal by the prevailing standards of the time and place. People will tend to oppose this happening (to themselves, at any rate) regardless of the flavor of their own ideology - a right wing ideology will serve as well for this as a left wing one.
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