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I'm sorry but I'm done engaging with you. I don't even understand what you are trying to say or actually believe. From what I can gather, you think every person is either influenced by Rousseau or Hobbes. And every single bad thing that ever happened in the West was done by these Rousseau influenced people who are also left wing and Marxist and woke (and also supported slavery in the South, ran the Jim Crow South, and somehow are also now Antifa). And the right wing people influenced by Hobbes have never done anything wrong and are constantly stopping these dastardly Rousseau influenced people from doing bad things.
"Scientific" racism isn't an odd offshoot of racism, but rather the central root, the prototypical example. Racism achieved the social position it enjoyed in its heyday because it was novel, new, modern, scientific, "rational", driven by the latest Studies Showing the innate inferiority of different races, with the differences highlighted by the advances of Science itself as technology rapidly reshaped society in the runup to the industrial revolution. All this in marked contrast with the old, religion-based methods of determining ingroup and outgroup, of pagans and heretics. Slavery had existed for a long time without racial character; it acquired its racial character at the frontiers, the far colonies, where the old systems of tradition and religion had minimal reach. When it spread back to developed society, it did so at the same time that the old systems of tradition and religion were radically weakening, and it was the old traditions and religions that formed the backbone of resistance against it.
Racism as we know it is fundamentally Modern, a product rather than an adversary of rationalistic materialism. To the extent that this description is too simplistic, it is because everything we know has been touched by modernity to a greater or lesser extent; for a time, the inevitable divergence between the ideologies @HlynkaCG summarizes as "Hobbes" and "Rousseau" was not so obvious as it is now, and people searched for a middle way. But still, Abolition was overwhelmingly driven by Christian zealots motivated by personal faith, and concern over the proliferation of inferior breeds of man was overwhelmingly driven by people appealing to scientific materialism and the supremacy of human reason over all. This pedigree is ignored and downplayed for exactly the reasons that Progressive championing of eugenics and lobotomies and so on are ignored and downplayed; the fact that science produced world-class, entirely novel forms of bigotry fatally complicates Progressives' conception of their own history.
The South was also very Christian. It's not like the South in the Civil War was this bastion of rationality and inquiry compared to the North, and many were very Christian such as Stonewall Jackson. I agree with much of what you are saying, but I don't think it is a binary like OP was making it. For example, I do know that much of the "Scientific" racism came from the Enlightenment (hence why I stressed that the Founding Fathers were also scientifically racist in an earlier comment). But I just refuse to believe that the average racist White Southerner was meaningfully influenced by Rousseau in any way. I think it was just this is always how we have done it so this is what I believe.
That being said, @HlynkaCG is correct that Progressives downplay their role in racism and many bad things that happened because of "Trusting The Science". And I do understand why they would get annoyed by this and default to pushing back against that narrative because for a true Red Triber this must get annoying. And I would even say that "Scientific" racism was initially pushed and "discovered" because it was very useful to what the regimes in Europe wanted to be true. This is probably a very Foucault type argument on my end though.
So my disagreement with @HlynkaCG isn't that he is 100% wrong but instead they are massively simplifying complex historical forces that would have probably happened even if Rousseau or Hobbes were never born.
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