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Culture War Roundup for the week of September 18, 2023

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Locke was wrong.

Yarvin had a great quote: "Property is peace." Possession and the physical power to enforce possession are fundamental properties of reality. "Property rights" are a formalization of possession. "Property" is an agreement to write down and legitimize possession, and say that going forward property can only be transferred according to the rules (which in most cases means according to the consent of the existing owner) and not according to violence.

For someone to say, "these property rights are illegitimate" is fundamentally akin to the person saying, "I renounce the peaceful status quo; I choose war."

When formal property rights are entirely out-of-whack with the reality of possession (the case of an absentee landlord and squatters living on the land for years), that is a recipe for friction and conflict. There is no one way under natural law in which such conflicts must be resolved. Societies just have to muddle through, and usually they develop some sort of concept of adverse possession and statues of limitations.

Would the descendants of the original unfortunate couple be wrong to want to overthrow their society and redistribute the land and other resources of society more fairly and justly?

This would constitute choosing war against the existing legal regime. Can rebellion against authority ever be just? Yes, but only in dire situations. Is it in this case? I don't know, only the people involved have enough information to decide. Here is how one moral guide (the Catechism of the Catholic Church) discusses the criteria for violent opposition to existing political authority:

Armed resistance to oppression by political authority is not legitimate, unless all the following conditions are met: 1) there is certain, grave, and prolonged violation of fundamental rights; 2) all other means of redress have been exhausted; 3) such resistance will not provoke worse disorders; 4) there is well–founded hope of success; and 5) it is impossible reasonably to foresee any better solution.

Pope John XXIII in an encyclical enumerated some of these fundamental rights:

"We must speak of man's rights. Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to be looked after in the event of ill health; disability stemming from his work; widowhood; old age; enforced unemployment; or whenever through no fault of his own he is deprived of the means of livelihood."

So they might be justified in rebellion. However, the rebellion would be justified not because the property rights were originally illegitimate, but because the current political status quo was depriving them of the means necessary for the proper development of life.

EDIT: if this island example is supposed to be analogy for blacks in America, I would say rebellion in the current year clearly flunks all five of the above tests for legitimacy.