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Culture War Roundup for the week of September 18, 2023

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What I was commenting on is this:

Who were paying, and are in some form still paying, for the actions of specific Germans during the war. Do we need to be able to trace the causal chain of how a specific German housewife helped the Nazi regime during the war, which justifies her and her offspring pay money to jews until the day they die and beyond?

It's the country of Germany that is paying money to Jews (not all Jews, mind, those who can lay claim to being mistreated by the country of Germany in WW2). This is, in fact, not the same thing as the "Germans", though of course there's a high degree of overlap (most Germans, at least if we go by German citizenship, live in Germany - of course by some other definition one might find most don't, considering the German-Americans and the like, and most people living in Germany are German citizens).

However, if a German citizen moves and starts working elsewhere, he no longer is contributing to German taxes and thus no longer is paying to the Jews, even if he was the grandchild of Amon Göth or Rudolf Höss. On the other hand, if I move to Germany and start working there, I'm now paying taxes that will go for the payment of Holocaust compensations. Hell, presumably I'll be doing that even if I just go to Germany as a tourist and buy a meal, since I'll be paying VAT on it.

Should Germany be paying compensation to Holocaust victims? Probably the direct victims but not their descendants, but that's the decision for the democratically elected German government to make, ultimately. Germany could, in fact, unilaterally decide to stop paying compensations. It might lead to international loss of prestige, but many things do. The reason why Germany doesn't do that is, ultimately, related to the domestic politics of Germany.

The reason why I harp on this is that it's really the crucial difference between talking about Jews being responsible, as a people, for whatever you choose to blame them for and Germans being responsible for Holocaust compensation. It's not, strictly speaking, Germans as a people - it's Germany as a country. Countries can be responsible for their past actions in a wholly different way from peoples, as legal units.

And the point of that paragraph was to give an example of how people think.

The fact that a country existing provides some mechanisms for others to seek recompense does not change the fact that people feel they are owed something from another group. There's no crucial difference. Jews felt the Germans did something to them. Not the country, the people. Cruel acts against individual Germans or people who collaborated with Germans are seen as just. The fact that there exists a mechanism, due to Germany being a country, to seek recompense does not change the fact that there is a motivation behind using that mechanism. That mechanism existing or not is irrelevant to the point being made about how people use language and generalize with regards to groups they do and don't like.