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While in the vernacular it's common to use Agnostic to mean "I don't really know but I think it's possible" and Atheist to mean "I believe there is no God" I think you'll find that when pushed hard to really clarify exactly what Belief and Knowledge are that most of what we think of as knowledge claims are in fact belief claims. I do not "know" that say (purely for example), the Chicago School of Economics is true. But I may perhaps "believe" that it is. Or to be even more pedantic, I may assign a 90% chance in my head that I think it's true, a 5% chance it's flawed but mostly true, and leave the remaining 5%.
I do not "know" that I am not a brain in a vat in a jar experiencing a simulation. But I don't find this particularly likely, and am happy to say that I believe my toothpaste exists and should be applied before bed. Even though if sufficiently pushed I'd be stuck arguing that, yes, it's true. I can't be literally 100% confident about my toothpaste the same way I am that A = A. This 'mere belief' state of affairs has yet to stop me from brushing my teeth before bed.
In that sense the vast majority of Atheists are, more precisely, Agnostic Atheists, and are happy to describe themselves as such. They do not Know, but they lack assertive belief that God exists. Much like how I lack a belief in the efficacy of Mercantilism, even if I can't write a PhD paper explaining why. Atheists may vary in the particulars. One may give God a 10% chance, which isn't enough for him to believe in a positive existence. Another may say God's likelyhood is less than 1%! I have even seen someone describe himself as an Asymptotic Atheist. His credence towards Gods existence approached infinity but never quite touched "cannot possibly exist".
Actual "God does not exist, 100%, stop" Atheists do exist. They'll have uncommon definitional arguments about how all sufficient definitions of God are inherently incoherent or contradictory. But these are rare indeed, and functionally arn't all that different than a mainstream Atheist.
Perhaps you will find your argument for God and change your mind. Perhaps you will look back at this moment as your crisis of faith and in the end it was the testing fire you needed to harden your spirit into a faith a strong as steel.
I can't prevent you from doing that. But what I can say is that even losing all faith that God exists, the world is still beautiful. Painfully, overwhelmingly, & shockingly beautiful. It's the beauty of a cherry blossom caught in the wind between branch and ground. We travel in the now between the Scylla of pre-existence and the Charybdis of our species eventual end. In this precious moment we exist and are lucky enough to be conscious of it. There is no reason for our morals to atrophy or our marvel of the natural world to diminish because what we do now is only heightened in importance by it's transience. There is a joy to be had in the self regard as one made in the image of God. But when that disappears it does not stay a God shaped hole in the heart. Rather, I regard every piece of civilization as a precious jewel against the void from which we came. Humanity as universe's greatest happenstance. We could have stayed as brutes. We could have been born and winked out of existence. Humanity was once reduced to nearly a thousand people!
But today an atheist can go to the cathedral in Cologne and tremble at how passionate humanity was even during poorer times. And a believer can know his doctor is an atheist and realize that his doctor regards his life as something that once extinguished is gone forever, and that his doctors will fight like hell to help him get back to good health as a result. And we can all build something together and marvel at this incredible world we all live in.
There is no shortage of arguments intended to pull you back to a faith in a Creater Deity. But if you should wonder once more about the other side then here:
If you want the old argument, then read De Rerum Natura De Rerum Natura. On The Nature of Things. And realize that these notions about the world are by no means new.
If you want the new argument, then read On the Big Picture, by Sean Carrol. And really understand how we got to this point.
Finally, the rationalists are sometimes cringe. But even in their cringe they have a point. You said "I want to convince myself there is a God". I ask you to consider instead, their Litany of Tarski. Contrast your desire to believe in something you find comforting vs whether you can can find real comfort in belief in something you know just isn't so. And consider instead your desire to believe what is true. That:
If the box contains a diamond, I desire to believe that the box contains a diamond; If the box does not contain a diamond, I desire to believe that the box does not contain a diamond; Let me not become attached to beliefs I may not want.
Thank you so much. I wish I had more to say than that, but you have been a huge help.
I kept thinking that I should respond to this with some other longwinded paragraph of text. But you are right. and I'll keep it simple. I'm happy that I could help. Anyone wrestling with these questions deserves nothing less.
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