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Culture War Roundup for the week of July 17, 2023

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When railroad workers go on strike, the government simply declares them mobilized and sends those who refuse to work to be court-martialed – no other country in the world has thought of such a thing.

I know I'm going off on a tangent here, but I recently read a Chesterton essay in a book of collected essays published in 1909, and he mentioned a French strike. I wondered if he was talking about the 1900 strike, so I looked up what strikes happened in France around that date. Well, they had a bunch of 'em from 1900 onwards, but I imagine the particular strike he was talking about was this one (to fit in with writing an essay that was published at the time and then a couple of years later in an anthology):

On May 1, 1906, the Confédération Générate du Travail (CGT), the national organization of French revolutionary syndicalism, demanded that the French government reduce the legal work day for industrial workers to eight hours. The CGT would back this request with force, and it called upon all workers to strike by May 2. The response was overwhelming; work-stoppage was widespread, and it appeared that government and industry would have to yield. By May 2, over 200,000 workers had walked off the job. The number of establishments affected was impressive. 295 strikes which called specifically for a work-day reduction involved 12,585 firms, a high figure compared to previous years. (Strikes for a ten-, nine-, or eight-hour work day were a part of the CGT's eight hour day movement.) For instance, only 14% of the strikes in 1904 and 16% in 1905 aimed primarily at a work-day reduction compared to 64% in 1906. Also, in 1905, there were only a total of 830 strikes affecting 177,666 workers and 5,302 establishments, while in 1904, 271,097 workers participated in 1,026 strikes involving 17,250 establishments. By comparison, the total number of firms struck in 1906 was 19,637 and involved 438,466 workers in 1,309 strikes. The Ministry of Labor conceded that the increased number had resulted from the CGT's eight-hour day movement.

We do have this image of the French perpetually going on (violent) strikes, and it made me smile to think they've been doing it so regularly for so long. Maybe Chesterton's conclusion here is indeed apt:

As I sat staring at the column of the Bastille, inscribed to Liberty and Glory, there came out of one corner of the square (which, like so many such squares, was at once crowded and quiet) a sudden and silent line of horsemen. Their dress was of a dull blue, plain and prosaic enough, but the sun set on fire the brass and steel of their helmets; and their helmets were carved like the helmets of the Romans. I had seen them by twos and threes often enough before. I had seen plenty of them in pictures toiling through the snows of Friedland or roaring round the squares at Waterloo. But now they came file after file, like an invasion, and something in their numbers, or in the evening light that lit up their faces and their crests, or something in the reverie into which they broke, made me inclined to spring to my feet and cry out, "The French soldiers!" There were the little men with the brown faces that had so often ridden through the capitals of Europe as coolly as they now rode through their own. And when I looked across the square I saw that the two other corners were choked with blue and red; held by little groups of infantry. The city was garrisoned as against a revolution.

Of course, I had heard all about the strike, chiefly from a baker. He said he was not going to "Chomer." I said, "Qu'est-ce que c'est que le chome?" He said, "Ils ne veulent pas travailler." I said, "Ni moi non plus," and he thought I was a class-conscious collectivist proletarian. The whole thing was curious, and the true moral of it one not easy for us, as a nation, to grasp, because our own faults are so deeply and dangerously in the other direction. To me, as an Englishman (personally steeped in the English optimism and the English dislike of severity), the whole thing seemed a fuss about nothing. It looked like turning out one of the best armies in Europe against ordinary people walking about the street. The cavalry charged us once or twice, more or less harmlessly. But, of course, it is hard to say how far in such criticisms one is assuming the French populace to be (what it is not) as docile as the English. But the deeper truth of the matter tingled, so to speak, through the whole noisy night. This people has a natural faculty for feeling itself on the eve of something—of the Bartholomew or the Revolution or the Commune or the Day of Judgment. It is this sense of crisis that makes France eternally young. It is perpetually pulling down and building up, as it pulled down the prison and put up the column in the Place de La Bastille. France has always been at the point of dissolution. She has found the only method of immortality. She dies daily.