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Culture War Roundup for the week of July 3, 2023

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Seems to me that the big problem with hell is that in the modern world we don’t know what the next right step is. Things are so complex and even Christianity is so divided it’s hard to know who is right.

I’m, uh, pretty sure that the problem is all the suffering. The infinity of suffering. Squaring that circle with a loving God has led to far more contortions than mere earthly disagreements.

Yeah, no, that's a big problem too. It's sad, I genuinely want to believe in Christianity and/or God, but good lord is it difficult to square the mythos with the modern world in any logical or rational manner.

Under a Christian understanding of hell, that suffering is earned, and so carrying it out is just. The real difficulty is why God would create humans who would do so grievous a thing as sin. There's the "free-will" response, but I'm convinced that Calvinism is correct. I'll just go with Romans 9:

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?

That is, a hearty dose of "who am I to judge God" (see Job), while recognizing that that is indeed within God's righteous judgment—here giving the possibility that at least some is intended to highlight the his mercy, where it does exist. And, of course, Genesis 50:20's "you meant it for evil, but God meant it for good" (referring to Joseph's brothers selling him) is relevant.

Christianity solves this problem in a neat way. Imagine that you have with you a perfect friend and mentor who wants to shape you into a morally great person, and who uses the moral principle of “do unto others what you would have them of unto you”, and who has a collection of teachings he sent you. Now imagine he died to rescue you from eternal punishment. Then imagine the power of his moral teaching (the substance in a sense) resurrected himself, and that he will come back to judge you according to your soul — and those who are evil he will cast into hell.

Whatever action results from the belief is the next step, which is wholly contingent on a person’s background, personality, place in the moral process, etc (as it should be). By this I mean that a repentant pathological liar who cuts his lies by 5% every day is going to please God, versus a usually truthful person who has begun to lie 1% more every day without guilt. And it’s like this with all sins obviously. This is one of the points of the parable of the tax collector (an immoral profession) and the Pharisee, and the lesson of the widow’s mite. This is why the topic of moral discussion is not the consequent effects (actions) but the antecedent source (“out of the heart…”).

Then you might say something like, “oh, well then I will save my repentance for much later in my life”, but of course if you imagine an intelligent future judge this will not fly. What will be magically different about your procrastinating soul that is not in it today, when you are younger? It will be even harder to repent if your soul grows hardened, and of course there are many parables about this too. How would you personally judge someone who puts off the most important tasks out of cleverness? That is how God will judge. And in any case, the hour is near (the early Christians lived as if Christ was already “at the door ready to knock”; whether they truly believed that the world will end is far less significant than that they lived accordingly).