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That's funny because Humans seem very similar to me all over the world. They all have the attributes Aristostle and Confuscius independently identified them as having.
That's easy, the number is zero. No man is wise enough for such a task. The wish to be as gods is always and forever delusional hubris.
First, the human condition and society are different things. Humans have to manage society as a pragmatic necessity, and yet it's established that you can't just hand this out to a single person's whims without ending up with what we call tyranny. All successful societies pretty much have complex methods to eliminate these problems, and none of them have ultimately succeeded in avoiding catastrophic failure. Which is why societies, like humans, are always dying.
But the part we're talking about isn't the cultural aspect we've already fucked up pretty bad. It's biology, and the consequences of fucking with that are much more definitive and far reaching, not to mention our wishes around it extremely influenced by irrational pulsions.
Policy is of course contingent on practicality, but it would indeed be up and including that. Subversion is an existential risk that must be prevented regardless of it being done through hard or soft power. I reserve the right to suffer not the xeno, the mutant, the heretic if necessary.
That's not for us to decide.
Such as?
For the rest of this comment I feel like I need some clarification on "the human condition", biology, and the relation between them. It seems to me humans already manage our biology in ways great and small with mostly positive results. The person with cataracts who gets surgery, the deaf person who gets a cochlear implant, the diabetic who takes insulin, the person with a lethal allergy, are all managing their biology. Sometimes with life or death implications!
So what parts of our biology does "the human condition" consist of such that we are incompetent to manage these parts?
The exact list is the object of philosophical debate of course, but generally it includes the ability to use reason and language, pair-bonding and the building of couples and households, the practice of politics and the development of societies, and the ability to practice mimesis and create art through imagination. ALl with the underlying issues that come with them, of course.
Of these both Chinese and Greeks independently derived similar forms of morality based on natural law, but I'm here drawing more from the underlying reality than these extrapolations.
All of them.
None of the examples you give, which are of course good restorative practices that can heal the sick, are equivalent to their natural counterparts and it is not even totally clear that their existence is a good thing in the absolute. I personally do not see our increasing reliance on industrial technology to survive as a good thing.
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