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Notes -
In the few I've read there's a fair amount of what I would call "essentialist" views, which argue that the scandals were in some ways directly related to the teachings of Zen. For example, one monk in particular reportedly claimed that since the incident took place in a private room, whether she says he touched her, or he says that she took his hand and made him touch her, are both just subjective views, and the paper (Zen Has No Morals) argued that this was encouraged by the Zen framework.
I'm typically skeptical of essentialist arguments related to bad behaviour, because religion is often just incomprehensibly crazy, but there it is.
Others have argued that Western Zen in particular has some unique issues in D. T. Suzuki's influence (something about far right sympathies), and of course there's talk about Zen during WWII. Another made an interesting claim that Western Zen has a debt to a non-mainstream form of Zen (Sanbokyodan) which did not have a proportional strength in Japan, though I haven't read far enough to know if this is considered a bad thing or just something that muddies the scholarship. The use of the term "new religion" which is often related to "cults" might set the tone, or it might not.
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