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Notes -
Moldbug's model has no predictive power over public choice theory or some generic conspiracy, and its allure lies precisely in stripping «The Cathedral», culturally close to him and his target audience (cough cough «dark elves»), of moral culpability inherent to conscious exercise of power while being aware of its consequences. If there is no genuine malice, we can hope to resolve our differences with another round of musical chairs, «reformalizing» power so that no perverse incentives remain and hobbits can return to their bucolic farms.
Much the same can be said of the brain-addled Memetic theory of politics in general, which is buttressed by Mistake theory (because Scott, of course, is a... half-dark elf himself, despite his polite differences with neoreactionaries, and also refuses to see simple malice in blue tribe). Memes and fads very much exist, but they are fickle epiphenomena of mass culture; consequential ideologies and even rhetorical frameworks that are perpetuated by human organizations have unlimited lifespans, rely on scholarship vastly more complex and cerebral than their "memetic" payload, and follow from material interests of self-aware groups.
The practical nonexistence of memes is one of the most underrated thoughts of our friend Julius, which he regrettably had not argued for with sufficient finesse.
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