Part 1 – The History of Transgenderism: r/theschism, r/BlockedAndReported, themotte.org
Part 2 – the Causes and Rationalization of Transgenderism: r/theschism, r/BlockedAndReported, themotte.org
Part 3 – How Transgenderism Harms Women And Children: r/theschism, r/BlockedAndReported, themotte.org
Part 4 – How Transgenderism Took Over Institutions And How Some Women Are Fighting Back: r/theschism, r/BlockedAndReported, themotte.org
Part 5 – Conclusion and Discussion: r/theschism, r/BlockedAndReported, themotte.org
Last time, we discussed what Joyce thinks are the causes of transgenderism, how they render many or even most trans people as not really trans in the first place, and what gender-identity ideology (GII) says in the first place.
This time, we’ll go over what Joyce sees as the harms of transgenderism.
Think Of The Kids!
Joyce starts by reminding us that there is a fairly high desistance rate among cross-sex identifying kids and this was known since the 70s and 80s. But this is obviously an inconvenient fact for GII, Joyce asserts, so it gets ignored.
I don’t think this is a good start, I think the modern argument TRAs would offer are that you should not stand in your child’s way of deciding their identity, even if they would desist later. Jesse Singal’s famous (or infamous) 2018 Atlantic article highlights the alarming rhetoric aimed at parents skeptical of transition (“Would you rather have a live daughter or a dead son?”), but I don’t know of cases where desistance has been ignored. I do, however, see serious debate between pro-trans and anti-trans advocates on how many desist in the first place.
Anyways, let’s jump to the 1990s. Clinicians at the time began to wonder what could be done to help the kids who would not desist. It was not clear how to identify them, and if you simply waited until they were older, then you ran into a big problem.
Puberty.
Puberty has strong and lasting effects determined by your sex (really, hormones) that cannot be fully undone by surgery. A trans woman who undergoes male puberty is going to have a deeper voice, certain facial features, and larger body (notably hands and feet). Trans men don’t have as many visible leftovers if they transition (barring breasts). But going through this was obviously discomforting to these kids, so why not try to delay puberty and see who desisted?
Thus, Amsterdam clinicians decided to start injecting small groups of kids with puberty blockers. This was predicted to be a free lunch – the kids who desisted would be taken off the blockers and develop as normal, the ones who persisted could grow up until they were 16 and old enough to consent to the irreversible stuff.
Joyce details a catastrophe as the outcome.
Of the seventy children enrolled in a study between 2000 and 2007, every single one progressed to cross-sex hormones. Almost all had surgery at age eighteen…These children were all highly gender-dysphoric, and had not desisted by the start of puberty.
Joyce admits that it was possible the clinic somehow picked out only persisters, but she is highly skeptical of this. If every other study Joyce cited found major desistance, then the more likely explanation was that puberty blockers had disrupted the body’s process for resolving dysphoria.
But the results were taken up with gusto by others, and Canadian and American clinics began prescribing these blockers not long after. UK’s Tavistock was initially cautious, but began routine assignment in 2014 after, according to Joyce, they were pressed by activists.
All this might have been more acceptable if the criteria for assignment were strict, but Joyce says they’ve been assigned more and more to kids with less severe dysphoria and even those who aren’t transgender, but non-binary or gender-fluid.
I’m not sure how to verify the numbers exactly (even Joyce admits we don’t have clear counts). The number is clearly greatly increasing, but it’s not clear if this just reflects that the right number of kids are getting them, or too many are. I will say that she’s correct on the broadening of who can get blockers. The Mayo Clinic, St. Louis Children’s Hospital, and Cleveland Clinic all say that you don’t have be trans, but just questioning your gender to get it.
But is the broadening of the accepted reasons really a problem? Assume for a moment that puberty blockers worked as advertised (no interference with normal desistance processes). Is there something inherently wrong with offering kids who are experiencing discomfort with their gender puberty blockers? One might argue that categories like non-binary or genderqueer don’t exist and are artificially created for ideological reasons, but if they do, I’m not sure what the issue is.
For Joyce, however, the problem goes beyond just kids on the verge of puberty. Pro-trans messaging has come to include the idea that kids from a very early age can indicate their gender. Diane Ehrensaft, Director of Mental Health and founding member of the Child and Adolescent Gender Center, is quoted as saying that kids as young as three years old can indicate their knowledge of their gender.
This is an inversion of John Money’s ideas, though no less highly unconventional. Where Money had argued that gender was malleable in the first 2.5 years of life and then unchangeable, the modern GII argument seems to be that gender is known from birth.
Both, however, would argue for social transition at an early age. This is unacceptable to Joyce because these are always presented as reversible (both transition and blockers), but part of what she calls the “cascade of interventions”. It does not appear that kids tend to desist even if you just socially transition them. The age at which interventions are happening is lowering as well, with some kids getting cross-sex hormones and even surgery before 16.
If you want to see how nasty activists of any sort can get if you question their views, Joyce points to a controversial figure in this discussion space, the man named Ken Zucker. Zucker is one of the biggest names in gender medicine and has seen at least 1500 gender dysphoric kids. He edits Archives of Sexual Behavior but is known for authoring studies which showed the high desistance rates among kids. Zucker even introduced puberty blockers alongside someone else into Canada in 1999.
I won’t detail the entire controversy, Singal has also covered that here here. Joyce, for her part, argues that the campaign to get Zucker taken down was very much to send a message to anyone else who tried arguing like he did.
Medical Issues With Puberty Blockers
Not only is there a dearth of reliable evidence that kids benefit from taking puberty blockers, Joyce argues that there are other side effects that complicate the matter.
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Only your natal hormones can make your ovaries/testicles mature.
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There is anecdotal evidence that your sex life may be less-than-fully realized.
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Puberty, even if partial, is what makes your penis or vagina develop into an adult’s, blocking it can keep your genitalia child-like, leaving not enough skin to do standard reassignment surgery.
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Eggs and sperm cannot be frozen for later if they are never active to start with, and they only activate in puberty.
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Trans men and women suffer from higher rates of diseases (not the same ones for both).
The drugs themselves are another issue. Joyce claims that they’ve never been put under clinical trials and aren’t even made for that purpose according to the manufacturers. They’re meant for treating adults for hormone-related conditions or to chemically castrate sex offenders. There are concerns that they may cause a significant IQ drop and prevent calcium from being laid down in bones.
From a cursory glance, I think Joyce is correct. Google Scholar doesn’t list too many studies that actually look at the issue, I only found one meta-review, published in 2020. There was also a piece from 2019 in the BMJ that discussed possible issues with even trying to study it from an ethical perspective. Wikipedia lists some adverse effects.
Progress Is A Circle
But there is another effect in promoting transgenderism, and gender-diversity to a lesser extent, in children – the reinforcement of gender stereotypes. Joyce picks Introducing Teddy: A Gentle Story About Gender and Friendship as her example of this, where the titular Teddy becomes a girl by turning his bow tie into a hair bow.
Such stories of children for children are increasing common, and they do not endorse any explanation of a child’s alienation from their sex other than a discordant gender identity. Joyce argues for familiar explanations: homosexuality or seeking (parental) approval.
Thus, it is damning to Joyce that so many pro-trans or trans-inclusive arguments and lessons to children just enforce gender stereotypes that are the product of the culture. Why are these people acting as if these stereotypes were instead naturally implanted into people?
Parents V. The World
Even more damning is how this divides parents from children. Obviously, transphobic parents would always have a problem with any suggestion of a trans child. But with an increasingly harsh attitude towards anyone who questions their child’s identity or the idea of teaching these ideas to children, there are now stories about kids cutting contact and leaving their homes.
There is evidence to support this indirectly, at least one school district in the US said that its staff were not permitted to reveal a trans kid’s status to their parents. This was picked up last year by right-wing media, which is presumably why the district removed the document from their site.
Schools are not the only intervening institution; the government is in on it as well. Joyce refers to a 2019 British Columbia court case involving a 14-year-old trans boy named Max and his father.
In 2016, aged twelve, she was referred to the school counsellor. Unbeknownst to her parents at the time, she mentioned feeling a commonality with the transboy protagonist of a film she had seen online. The counsellor concluded that Max was trans, arranged for a change of name and pronouns in school records, and referred Max to a psychologist, who recommended testosterone and made a further referral to a paediatric endocrinologist.
A consent form was sent to the Jacksons; the father refused to sign…But under British Columbia’s Infants Act, a child of any age has the right to medical treatment that is opposed by parents if the doctor thinks it is in the child’s best interests, and that the child is ‘mature enough’ to decide. In 2019, the supreme court of British Columbia ruled that Max could consent to medical transition independently of the father’s wishes (his ex-wife was no longer opposed). His refusal to refer to his child as a boy, and continued opposition to transition, were ruled ‘family violence’, and he was banned from speaking to the press.
Tangentially, I will note my confusion over this case. The Guardian reported the following:
“I will be stranded between looking and sounding feminine and looking and sounding masculine. I would feel like a freak,” the teenager wrote in an affidavit which was read out in court on Tuesday.
But I don’t know what would cause this. This may just be a teenager not able to speak clearly, but w/o drugs or surgery, how would you be stuck in such a manner? I would understand if Max was upset about looking/sounding feminine while trying to be masculine, but the wording is…odd.
A Threat To (Cis) Women
The elephant in the room for who stands to lose, according to Joyce, is cis women. They stand to lose many things they had once relied upon, not the least of which include single-sex spaces.
You may remember the name Jessica Yaniv if you’re more online. Yaniv is a trans women and trans activist who, in 2018, began asking wax salons if they would wax her genitals. The reporting I find from this time suggests that Yaniv hadn’t had surgery, meaning she still had her penis and testicles. This doesn’t work for Brazilian waxing; testicles are simply too sensitive to some of the techniques. When she was refused, she brought anti-discrimination cases in British Columbia against the women who refused.
Joyce says it was unclear which way the case would be decided. In the end, however, the court ruled that Yaniv was in the wrong and described her as a vexatious litigant who was acting in bad faith and motivated by money over actual discrimination.
Sounds like a victory for cis women, right? No, unfortunately. The court did not decide against Yaniv on the basis of the defendants having a religious right to refuse service, but on the basis that she had made self-admitted racist remarks against them. The defendants were South and East Asian women, you see.
What I don’t quite understand is where Joyce actually falls on this idea of religious freedom to not accept the tenets of GII. Does she greatly support religious freedom in all cases, or just strategically in this one because it happens to support her view that trans women are a threat to cis women?
The more classic problem, of course, is the bathroom question – is it okay to ban trans women from women’s restrooms? Here, I’ll point to there being no evidence that it’s problematic, but this may be because the culture hasn’t really caught up yet. I don’t think we can really extrapolate from the present to the near future.
Joyce, however, goes a different route – crime statistics.
The little evidence that exists shows that at least some of the males who identify as women are very dangerous indeed. Of the 125 transgender prisoners known to be in English prisons in late 2017, sixty were transwomen who had committed sexual offences, a share far higher than in the general male prison population, let alone in the female one.
So either transwomen are more likely than other males to be sexual predators, or – more probable in my view – gender self-identification provides sexual predators with a marvellous loophole. Whichever is true, allowing males to self-identify into women’s spaces makes women less safe.
Of course, prisoners are perhaps not representative of the overall trans population. But I would agree that self-ID is a dangerous thing and shouldn't be the basis by which we decided transgenderism. I would say that it specifically applies to spaces like women's restrooms, but I don't know of any practical way to allow for people to critically evaluate whether someone is trans that also accommodates self-ID.
There’s then a really uncharitable attempt at showing TRA hypocrisy.
Arguing that vulnerable males must be allowed to identify out of male spaces because males are so dangerous undermines any argument that males should be admitted to female spaces on demand.
Obviously, she and her opponents disagree on many things. But it’s not a contradiction if your opponents believe that sex is malleable like gender to also believe that trans women and women should therefore be kept in the same space, segregated away from cis men.
There are more arguments Joyce makes for the preservation of single-sex (basically only women’s) and the dangers of allowing trans women to enter those spaces, but they’re not very interesting or worth expounding on. If you understand the argument that males tend to be more violent, especially sexually, towards females, you’ve read about a dozen or so pages in this book already.
Mods are mean and limit me to 20k characters, check the comments for the rest of this post.
That's all for this part. Next time, we'll go over some more modern history and how some cis women are fighting back against this. Thanks for reading, I hope you enjoyed!
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Notes -
Pregnant Persons
Some of you will recall when the ACLU altered Ruth Bader Ginsburg’s words on abortion. The change was to convert “woman” to “person”, along with the appropriate pronoun changes.
This is, obviously, a sign of the ACLU’s commitment to the TRA stance and acceptance of GII. But this terminology was not made by them, nor is it limited to them. There are many examples of institutions adopting a gender-neutral approach when it comes to talking about health, medicine, and biology. The most famous example, I suspect, is “people who menstruate” from the original tweet that got JK Rowling cemented as a transphobe.
Another brief history lesson with Helen Joyce, this time about the affect of third-wave feminism. To summarize, mainstream feminism was only able to shift towards self-identified women instead of females because of changes in the 90s.
Third-wave feminism de-emphasizing communal/structural issues and instead focusing on choice and agency.
The rise of intersectionality, which made people (particularly activists) see each other as a set of labels whose experiences per label were the exact same. This meant you could stick on “trans” and it was just another label, as opposed to fundamentally in opposition with the group.
A new and performative postmodernist-styled method of doing feminism, in which subversive playing with words and symbols were substitutes for working with governments and movements.
Who cares, you might say. After all, isn’t it liberating to not be defined by being a “walking uterus”? To this, Joyce responds that this is only a negative because you see being a female as limiting.
Joyce embraces the argument that shifting definitions of things that were previously for “women” to gender-neutrality is inherently dehumanizing when the need comes to speak of female bodies. “Pregnant people”, “people with vaginas”, “abortion seekers”, “birthing parent” and more are examples of this to her. Personally, I think this is overblown and Joyce is being hysterical. When people say these things, it is not “reminiscent of porn sites, where visitors are invited to search according to body part and activity of interest.” Nor is it the case that women “become orifices, providers of genetic material, vessels for growing offspring and milch cows.”
I will admit that there has been a rise in the use of this language in ways that are clearly misogynistic, but I do not believe that it makes these phrases inherently dehumanizing.
Joyce also misses on another argument – the noticed redefining of terms to suit trans women but not trans men. She correctly points out that in multiple cases, the definition of women or female is changed to be trans-inclusive, even for medical advice websites, but there is no similar change for trans men. She argues that this is just another example of how the trans rights movement is really about men trying to have it all.
The simpler explanation would be that trans women attracted more scrutiny, so of course people who declared themselves to be pro-trans focused on touching women and female-related terms. Trans men don’t seriously threaten men in the same way, and good luck trying to start a mens-rights movement which might be threatened by them.
There are more ways in which cis women are hurt socially by this, but I don’t think it’s necessary to expand on them. In order:
Lesbians are under pressure to sleep with trans women.
Lesbian icons are rewritten to become trans men.
Cis women whose husbands transition can see serious relationship problems.
I fucking knew someone would call me out for using that term. Yes, I was very much aware that women have been called hysterical for what they're saying. I can only say that it fits Joyce's argument at that time.
No. I get why people opt the route of declaring a word/phrase problematic, it's convenient to demand that people use your terminology to refer to you since you can make them use maximally positive language. But that's not the same as saying the words are inherently a problem, it's always the intent behind them.
Good point, but I'm not sure how much you can attribute to this justification. At least, I've never seen anyone use or allude to this as for why people, as Joyce argues, are interested in going after women-language over men-language.
Linguistically dividing a politically useful/necessary class into constituent parts ("menstruator" "pregnant people" "people with vaginas") could be argued to reduce class cohesion - essentially, if "women" don't exist then it's harder for "women" to band together and advocate for their rights.
Medically there are language barrier issues as well, if you use "cervix-havers need pap smears" instead of "women need pap smears" you will necessarily fail to address a number of the female individuals you seek to alert.
The last argument I have against such language, beyond its awkwardness and ugliness in prose, is that changing the words will not affect reality in the long term. So, while such language is disjointed, ugly, atomizing etc now...over time "menstruator" and "afab" will just replace "women" in people's minds and will be as inclusive/exclusive as those words are now. Humans are very good at recognizing another individual's sex, very few trans people pass and those that do are mostly trans men...no one will be fooled by linguistic games in the long run, just like if we started calling cats "undogs" it'd be weird and people would misunderstand it for a while but in the end it wouldn't change anything material.
The fact that there's a constant euphemism treadmill where they deny or colonize any of the "polite" ways to distinguish* make it quite clear to me that destroying the group cohesion is not just a consequence but a goal.
* See the blurring around "female', now that "woman" has been ceded.
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Yup, Joyce definitely believes this as well. She argues that destroying women as a group defined by how they are the female sex and oppressed by men because of it makes it hard to do group-based politics, since you now may have women who do not fit either description and have drastically different needs and wants.
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Yes, but I think cross sex exogenous hormones play a significant role here. I remember reading a piece by a trans man about his partner complaining that since beginning receiving testosterone he'd become more terse and less expansive about his emotional experiences. Isn't it plausible that trans men in receipt of testosterone become more stereotypically masculine, either bottling up their emotions and/or more likely simply experiencing a significantly reduced valence of emotions, while trans women experience the opposite where their exposure to oestrogen manifests in the stereotypically feminine behaviour of feeling strong emotions and coping with those emotions by proactively sharing them for inspection and validation. It's the squeaky wheel that gets the
greasetechnician's attention. Yes that's sexist but in this subject talking about sex-isms is unavoidable.More options
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The Sports Question
You all know about this and the controversy surrounding people like Lia Thomas, so I won’t give too much background information.
Firstly, Joyce details something only modern TRAs deny – that there is a biological difference between males and female that is not possible to overcome in the vast majority of cases. She points difference in body fat, muscle mass, etc. where men have clear advantages.
In 1998, Serena and Venus Williams challenged any male tennis player ranked 200th or below. The 203rd rank player did little preparation and crushed them both. The site boysvswomen (no points for guessing their stance on this) tracks how teenage boys compare against just “women” and finds that they completely dominate for the most part. I don’t think it’s unbiased, but I don't think it's wrong.
In other words, you would effectively erase cis women from any kind of recognition or awards if they competed with men, as women would lose to even middling men.
A good-faith TRA might argue that male bodies do indeed have advantages over female bodies. But this doesn’t hold for trans people. This, unfortunately, is not the case either. I decided to dig into it myself to see what was up.
This 2021 paper says that “the muscular advantage enjoyed by transgender women is only minimally reduced when testosterone is suppressed.”
This meta-review by the BMJ found “hormone therapy decreases strength, LBM and muscle area, yet values remain above that observed in cisgender women, even after 36 months. These findings suggest that strength may be well preserved in transwomen during the first 3 years of hormone therapy.”
This 2019 study looking at grip strength in trans men and trans women found that while grip strength increased for the latter and dropped for the former. But the amount they change is not the same, nor do they change to the levels found in cis people. This site shows average grip strength by age brackets and is likely very close to cis people’s averages. Looking at this, you can see that, for a 28-year-old trans woman, her average grip strength of 40 is significantly higher than that of women of that age (36). For comparison, the average male grip strength is 44.5. With trans men averaging an age of 23 in that study, their grip strength of 39.2 is again basically half-way between cis men and women.
This is not to say that men will dominate in every sport, or even that individual ability doesn’t matter. But on average, it doesn’t seem like transitioning does much to address the power of male puberty.
Of course, we might ask if those who transition pre-puberty might be able to play. I can’t find any studies about it, but here’s what a sports physicist had to say on the matter.
So, this may be a group who could participate in cross-sex sports.
In any case, Joyce explains that by 1972, you had more than 1000 female athletes competing, and everyone at the time recognized they needed separate events. The reason is obvious to casual observation – males tend to physically dominate in comparison to females.
But you now ran into an issue – how to define female? This is not as easy as you might think with respect to the tests they would run.
For example, physical examination can be wrong like it was in the case of Foekje Dullema, a Dutch track athlete. In 1950, her national record was erased for not being a woman, but in 2012, researchers found she had a rare condition called 45,XX/46,XY mosaicism, which meant she was born with the cells of both sexes.
Consider then the case of Ewa Klobukowska, a Polish sprinter who had some kind of mosaicism (meaning some cells were XXY). She was able to become a mother later, but it was unclear how much of her sporting ability really came from that extra Y.
Before the 1968 Olympics, the physical exams were replaced with the Barr bodies test, where you test for deactivated X chromosomes. However, this would lead to the exclusion of people with CAIS, or complete androgen-insensitivity syndrome. These people had XY chromosomes, but just didn’t get affected by them, meaning they were not able to cheat with male puberty’s effects.
The case of Maria Jose Martinez-Patino, a Spanish hurdler, made the International Olympics Committee change on this test as well after they deemed she was unjustly affected by the Barr bodies test. They replaced it with the PCR (polymerase chain reaction) test. But by this point, the history of misfires had lowered any confidence in doing this kind of testing. Now, suspicious individuals would be tested, but general tests were stopped after 1999 by the IOC.
Here, I’m not exactly sure what happened. According to Joyce, sporting authorities were unable to determine or accept that the cause of male advantage was their bodies combined with the power of male puberty. Instead, in 2003, they apparently decided it all came down to having testicles and a body that could produce testosterone.
Joyce writes that there was pressure on sports administrators by the 2010s. Some of it was accusation of sexism due to the 2009 Caster Semenya case, others were – you guessed it – TRAs who wanted gender identity to be the decider. The IOC believed that the latter were preparing challenges against their Stockholm Rules (the 2003 ruleset), particularly in places where sex-change surgery wasn’t needed for changing legal sex.
But there is some good news for Joyce and others like her. In 2020, World Rugby has declared that they will not allow trans women to compete in the international women’s game due to the heightened risk of injury. The risk of injury in rugby is very important to assess, it’s a collision sport, you can get brain injuries and broken necks. The organization can’t compel national federations to do the same, but it has warned anyone who breaks with the rule that if any cis woman brings up a personal injury claim, they won’t lift a finger.
I personally think that the sports question is extremely overblown and only used as a proxy for the larger culture war.
Many, many people are unable to compete in sports even when training their whole life, simply because they were born with bodies that are unable to reach top performances. I think the best examples for this would be sprinting and basketball.
Since >90% of the people born are unable to match top athlete performance, I don't see what the big deal is to just say "Well, yeah, you are a woman but you still cannot compete, you were sadly born in a body that barrs you from it, sorry."
It sucks for them, but life isn't always fair and that is fine.
Life being unfair is unalterable by us, it's up to something no one can control. In contrast, we get to decide who participates in what sports. The two should not be conflated, one is changeable and one is not.
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