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Notes -
You're attributing a huge amount of capacity to early Medieval states that didn't really exist. It's generally accepted that pagan practices with a Christian gloss persisted for a long, long time after formal conversion. I've seen some historians claim that the countryside in most of Europe wasn't really converted in anything but name until AFTER the Middle Ages, more or less just in time for the Protestant Reformation.
Medieval Catholic Christianity was able to maintain such religious unity over a large area by essentially being hands off once the temples were torn down and the churches put up. Just morph your old cults into veneration of some newly discovered local Saint and you're good to carry on more or less unchanged (for example: It's entirely possible that the Irish Saint Brigid is more or less literally a religio-translation of the pre-Christian Irish goddess Brigid). All the same practices and festivals can be held in all the same places, just with a different name in the middle.
It's always easier to add the cherry on top to an already existing edifice and then claim that you made the whole thing, this certainly being how people remember it. You don't need to convert people properly, only strike at their capital, force them to do an exclusively Christian act such as undergoing a Mass, to then be able to claim that all their leftover superstitions are just variations on the Christian religion. Inverting a thing is the easiest way to prove master over it, whilst still allowing it to appear mostly as it once was. The final
Too fervent proselytizing will summon up a force to oppose it; far better to just cut off the head, as here was done through mainly inducements, there not being any strong reason for an Anglo-Saxon ruler to remain stolid in his mystic beliefs lacking both depth and expediency as they did, and then to allow the remnants to follow, trusting that there won't be any strong counter movement.
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