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You're essentially describing a society without sex, composed of organisms so far divorced from humanity as we understand and experience it that I have no 'issues' with it, in the same way I have no issues with the way eusocial insects reproduce.
In our world, it is fundamentally impossible to change your sex quickly, cheaply, and painlessly because sex is not a field set in a cosmic database, it's a very strongly bimodal cluster of traits. Male and Female are the names we give to two distinct ways of being, which affect your biology, mentality, and socialization, and which in turn influence how you grow up, and who you are. If I had been female in my early childhood and teen years, I'd have had vastly different experiences than I did, in addition to physically and mentally developing in the specific testosterone-driven ways I did. And even if you can pretend that you could meaningfully simulate who I would have been if an identical-to-early-me double-X-bearing gamete had been implanted, there is no way you can say what I would and would not have done differently in my life, and you absolutely can't say what everyone else would have done.
If you live in a society with gender and gender roles, you cannot change sex as easily as you change clothes, because part of gender and gender roles is the ongoing process of socialization and gender-specific experiences which further define who you are. In the above-described world, sex doesn't exist any more than "People wearing T-shirts" exists as a meaningful category. In a virtual world, where biology is cosmetic only and doesn't drive meaningful outcomes, you can swap sex with the push of a button, because sex only means what your avatar presents as.
I'd also like to bring up another question, which I agree is considerably more inflammatory than yours, but I feel shows you where some people are in terms of fighting the hypothetical. It's the year 2022. People can quickly, cheaply, and painlessly change their race. There are no long-term side effects of the paperwork. If that were the case, would you have a problem with trans-black people using the N-word (or, to be specific, would you have more of a problem with it than cis-black people using it)?
The answer to this question is not strictly relevant; what I'm trying to demonstrate here is that some hypotheticals are kind of inherently suspicious. If someone asks "If hypothetically <the reason for this thing we've agreed is bad isn't true> were different, would not be bad?", and they don't have an actual strong hypothetical other than the bad thing not being bad, then their question is vacuous, and it is likely that the asker is not asking in good faith, but instead is just trying to thinking of the bad thing as not that bad. In the specific case of gender transition, we've seen what that bad thing looks like when we put trans-female prisoners in prisons with cis-female prisoners; the reason that we sex-segregate prisons rears its head, and we see that if we want to avoid rape and pregnancy in prison, we should treat trans-female and cis-male the same way. And, in the hypothetical universe you mention, if we can look at the behaviors of the people who take the pill, and note that people who were natally male consistently act differently than people who were natally born female and both differ from the vat-born, then it makes absolute sense to discriminate based on birth sex and type, no matter how well the trans individuals in that society pass.
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