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naraburns  nihil supernum  1yr ago (text post)   4350 thread views

Small-Scale Question Sunday for December 4, 2022

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And a fragment from third link; about nature of governments, singletons, in context of automation. I mostly decided to quote that too given similar focus to your post on the old subreddit

Eventually, the balance of power shifted, and the government, in all its organs, exceeded the power of its own people. Freed of the fear of the mob, that power that in its time had removed crowned heads from their bodies and elected officials from their seats, governments experienced a fundamental shift in motive–no longer bound to the whims of that which had humbled even the Tsar, those who governed found that they could direct their nations in whatever idiosyncratic direction they pleased, in directions that did not have even a theoretical bearing on the interests of their subjects, and were in fact often openly hostile to those interests.

Let us not delude ourselves as to the transient nature of this victory. This was no victory of the powerless over the powered. This was the victory of some with power over others with power, and as such bodes only ill for the future.

The lessons of the current era are clear: with the advent of fully mechanized warfare, and of fully mechanized means of production, if we allow ourselves to fall, or to splinter, or be peacefully broken up, it is only a matter of time until the world is again unified under one government, even if the world must first be buried under another wave of fire to do it. Eventually there will come into being a government powerful and willing enough to hold its grip on power.

And without anything external to destroy it, such a government will be eternal, assuming it does not destroy the species first.

It is impossible to return to the past, or restrict our development, as some still delude themselves into advocating. The lessons of industrialism, of plenty, can never be forgotten. The rightful craving for more wealth, more plenty will always be there. The people, the government–they will crave it, and between them they will destroy anything in their way.

No, while we still live, we should do what we can to become that eternal government, and to ensure, while we still live, that those who follow can never stray from the path. Before we can even begin to do that, it is necessary to know what the path is, and that can only be done by careful study of what the path is.

My allies and I therefore humbly submit to the Committee the following set of guiding principles, or let us be frank about it, ideological tenets:

1) That our future government dedicate itself wholeheatedly to the problem of staying in power forever. This is not a matter of power-lust; it is a matter of what is necessary. Of course, this entails the suppression, ruthless if necessary, of competing ideologies and organizations.

2) That, as much as possible, no one being shall ever rule, or experience what it is like to rule. What Nietzsche called the Will to Power is a fundamental part of the human psyche, and it is this Will which has driven some individuals to seemingly unattainably heights. Yet, if it this Will that has driven some of the worst atrocities and abuses ever recorded. If Humanity is to survive, this will should be chained, and denied ever tasting the forbidden fruit of Power. This should be our unabashed goal.

It seems impossible to construct a power structure simultaneously capable of governing effectively without leaders of some sort, and it may be so. Nonetheless, recent work by our researchers […] have suggested a possibility. By making the leaders mental combinations of their followers, their subjects, it may be possible to construct leaders who would no more enjoy abusing their power than you would enjoy abusing your power to control your own limbs

6) The maximization of the freedom perceived by sentient individuals. It is clear that for any sentient, human mind, the feeling of coercion is wholly repugnant, so much that many other of the other sources of physical and mental satisfaction are often declined in the pursuit of freedom from coercion, or more briefly, freedom itself. And yet the attempt to maintain a true absolute freedom is impossible, impractical, and even unpleasant in many circumstances. The intersection of the freedom of action of multiple individuals, the tendency of individuals to often choose disastrous courses of action…all of these are well-known. In the end what matters is what the individuals involve perceive as being free, and this is what should be sought.

7) The maximization of economic prosperity, defined as both the average and minimal amount of resources that can be accessed by any given sentient. Fundamentally, this was the goal of human economic life since the beginning. Note that this encompasses both an average amount of resources and a minimal amount of resources–the government cannot consent to deliberately allow one sentient to starve, no matter the gain accrued to another sentient or set of sentients.

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