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ZorbaTHut  2yr ago (text post)   45539 thread views

Culture War Roundup for the week of September 5, 2022

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But I can’t escape the impression that the Church of England has ceased to be a legitimacy-granting institution beholden to God, at least in principle, and has come to have its own legitimacy judged by how well it follows the Zeitgeist.

Oh, this is nothing new. Go back to the 1927 controversy over the Book of Common Prayer; the Church of England wanted to make changes to the liturgical forms of service, updating and revising the 1662 version. Parliament said "nope". The CoE said "But we have the right to decide our own prayers", tried a second time, Parliament again said "nope".

Chesterton wrote an essay about it:

But in order to understand all that was involved, it is necessary to say a word about the Anglican Prayer-Book itself. The Book of Common Prayer is the masterpiece of Protestantism. It is more so than the work of Milton. It is the one positive possession and attraction; the one magnet and talisman for people even outside the Anglican Church, as are the great Gothic cathedrals for people outside the Catholic Church. I can speak, I think, for many other converts, when I say that the only thing that can produce any sort of nostalgia or romantic regret, any shadow of homesickness in one who has in truth come home, is the rhythm of Cranmer’s prose. …For the Anglicans cannot do the trick now, any more than anybody else. Modern prayers, and theirs perhaps more than any, seem to be perfectly incapable of avoiding journalese. And the Prayer-Book prose seems to follow them like a derisive echo. Lambeth or Convocation will publish a prayer saying something like, “Guide us, O Lord, to the solution of our social problems”; and the great organ of old will groan in the background. ... “All who are desolate and oppressed.” The first Anglicans asked for peace and happiness, truth and justice; but nothing can stop the latest Anglicans, and many others, from the horrid habit of asking for improvement in international relations.

…The proposal of an amended Prayer-Book, or rather two alternative Prayer-Books, was not decided for the Church by the Churchy or by the communicants; or by the congregation. It was settled by a mob of politicians, atheists, agnostics, dissenters, Parsees; avowed enemies of that Church or of any Church, who happened to have M.P. after their names. If the whole thing had any historic motto, or deserved anything higher than a headline, what was written across all that Anglican story was not Ecclesia Anglicana, or Via Media, or anything of the sort; it was Cujus Regio Ejus Religio; or rendering unto Caesar the things that are God’s.

I add one incident to contrast Style, among men who had been Catholics for fourteen-hundred years, with that among men who have been Protestants for four-hundred years. A Protestant organisation presented all the atheists, etc., who had voted Protestant, with a big black Bible or Prayer-Book, or both, decorated outside with a picture of the Houses of Parliament. In hoc signo vinces*. It would be very idolatrous to put a cross or crucifix outside a book; but a picture of Parliament where the Party Funds are kept, and the peerages sold—. That is the temple where dwell the gods of Israel... We know the world progresses, and education is certainly extended, and there are fewer illiterates; and I suppose it is all right. But those four strong centuries of Protestant England begin with a Book of Common-Prayer, in which, even amid the treachery and panic of Cranmer, and in the very moment of men rending themselves from Rome and Christendom, they could lift in such sublime language so authentic a cry of Christian men: "By Thy precious death and burial; by Thy glorious resurrection and ascension; and by the coming of the Holy Ghost." Those centuries begin with that speech of men still by instinct and habit of mind Catholic; and the Protestant civilization evolves and the education spreads, and widens in wealth and power and towns and colleges; until at last the ripe and final fruit of its culture is produced, in the form of a fat black book of a cushiony sort, with a real photo-view, a view of one of the Sights, nicely tucked in to its neat black padded binding or frame... A Present from Ramsgate... anyhow, four-hundred years march from Rome.

It wasn't until the 1960s that they eventually got a book of Alternative Services through, though the original 1662 and the proposed 1928 versions can be used on an individual basis in dioceses at the bishop's discretion (as I understand it).

So Parliament has the last word over any changes, and if Parliament says "okay, divorce is fine", then the CoE has to catch up somehow. Now that divorce is legal, they can't do anything about that. They can refuse to have church services for the divorced who remarry when their former spouse is still alive, but that gets painted as being cruel and inhuman etc. so they have to make some shift about allowing blessings not marriages. Same with gay marriage and so on.

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