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I added the disinterested AGI as a possibility, but don't think it matters because the people who made it would still have the same drive to try again - since the benevolent but mostly indifferent AGI is not serving those AGI builder's goals (whatever they might be). The only way to lock in a future where a benevolent indifferent AGI exists is it is the first AGI created and then it prevents us humans from building anymore AGI. But the only way to do that would be to severely curtail or heavily surveil us, which would contradict its existence as being indifferent.
Except it isn't presented as being bad? Culture citizens are free to travel and that is one of the more popular things to do, whether within the Culture, to other civilizations or into the wilderness. Whole factions break off from the Culture due to philosophical differences (the Peace faction, the Zetetic Elench that believe they should modify themselves to understand aliens better)
There isn't, though I think it's mentioned that humans can undergo modifications to become more like Minds. But then in becoming a Mind they wouldn't be human anymore... So, then what's the point? When it comes to playing chess, it wouldn't matter how many chimps were tossed together to face a human player. Likewise, there's no number of human grandmaster chess players put together in a room that could outplay the current state of the art chess playing AIs.
My preferred benevolent AGI is one that provides all humans with the conditions necessary to live a good life. What is a good life? That is something everyone has to decide for themselves, which is informed by a complex stew of genes, culture, education, age and more.
The only thing I am uncertain about is how to handle communities - I and some group of people might choose to live out in the wilderness like our ancestors did, and in doing so forsaking modern miracles like medicine. We can accept the hardships that lifestyle entails being adults, but what about our children? Our grandchildren? Ought the benevolent AGI intervene to offer those children basic medical care? Or education? This isn't a new ethical debate; it already exists like in the case of the Jehovah Witness who object to blood transfusion and force that on their children who may need it, which in some countries can be overridden by medical staff and the government.
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