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I would suggest this preoccupation with what might be "individually useful" is symptomatic of the toxic femininity that has come to infect the whole of our intellectual class.
To quote George S. Patton...
This is a good point. The individually useful thing is the result of a kind of libertarian transactionalism that once learned is difficult to unlearn. You can posit a possibly naive but socially useful state of mind wrt politics before coming into contact with it.
But I'm too far gone now. I can't pretend like I didn't learn it.
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There is a stereotype that men like to fix problems; women like to talk about problems. If that is true, voting seems to fall (from an individual perspective) more into the latter category instead of the former. A single man might focus his energy into something that can make a difference.
There is also in your Patton quote a bit of Marx’s alienation of labor. Sure, the cook has to abstract why what he does helps the unit. But at the same time he sees a tangible result (food is made). Voting is more abstract.
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Agreed. In my earlier years I was interested in WW1 and especially WW2 eating all the autobiographies of fighter pilots and tankers from all sides. I made extra effort to watch every war movie that was on TV. And then my world was upended when I read Eisenhower's Crusade in Europe. His book was all about port capacity, supply line security and throughput and where to open fronts strategically or where to hamper German capacities all with tables and numbers. It really opened my eyes - no amount of heroism on any side could ever made the difference against such a well oiled machine. It did not matter if Germans had "better" tanks or jet fighters or even more experienced troops. They lost the moment US entered the war.
On a kind of related note, this is another thing I find funny about Paul Verhoeven's adaptation of Starship Troopers. Verhoeven famously didn't read the book and basically set out to to subvert what he saw as "some warmonger's manifesto" yet accidentally made a decent enough adaptation that Heinlein's core point about the importance of "doing one's part" even when it may be relatively insignificant in the grand scheme of things remains readily legible.
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I find it weird to invoke this idea about voting of all things. Old Blood and Guts wasn't exactly elected into the position.
No he wasn't but this is also one of those bits if inferential distance. "Old blood and guts" was "old blood and guts" because he acted in contravention to rationalist conceptions of power rather than accordance with. His degree of success exists as a sort of "fuck you" to the modern academic ethos which is why he is so despised by the modern academic. The grand Irony of course being that Patton was probably more of a "democrat" than any one currently in the democratic party. After all where does the power of an army lie if not in the rank and file? IE "the demos"
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