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Effectively, you just did.

No, I did not. You are committing a converse error fallacy.

I guess you will remain at the idea that only fools can be ever deceived

You have no idea what I believe, because you refuse to listen when I tell you directly: "I did not say that". I know what I said, and only I know what I meant, and I know that you don't know what I meant, and when I tell you directly, you completely ignore me and keep believing I said what I most definitely did not.

I ask a woman out for a date, do I trust that she is going to say yes?

Of course not.

Then why did I ask her out?

  • p: I trust a woman will say yes

  • q: I ask her out

p ⇒ q

If I did trust a woman will say yes, then I would ask her out, but if I ask her out, you do see how that would be a fallacy to conclude that I trust she was going to say yes (converse error fallacy), yes?

Therefore you cannot assume I did trust some outcome based on some action. By the exact same token if I go to the store you cannot assume that I trusted any outcome, including me not being murdered. I am rolling the die.

If p I trust I'll roll a 7, then q I roll the die, but q me rolling the die doesn't imply p I trust I'll roll a 7. There are obviously other reasons why I would roll the die, including me hoping--not trusting--that I'll get a 7.

You assume that me engaging in some activity necessarily imples trust, you are 100% wrong.

Therefore you cannot assume I did trust some outcome based on some action

No but I can assume you trust the things would happen according to certain model. E.g. if you ask the woman out, you would expect her either agree, or politely decline. You do not expect her to call the police or her relatives to murder you on the spot for assaulting her honor. Because if you admitted there's a certain non-negligible probability of that, you wouldn't try to ask such a woman out. That's what I am trying to explain to you. Your model of what could happen is the trust that is inherent in all your actions. It is necessary because nobody can account for the infinity of all possible outcomes and accurately predict them. So you trust (or "hope", same thing here) that the model for the situation you use, while inevitably incomplete and inaccurate, is accurate enough for your purposes. Ans yes, that does mean engaging in any activity where you have to model the outcomes implies trust. In yourself, and in others.

Your model of what could happen is the trust that is inherent in all your actions.

You are wrong. The word trust means to "rely on", I don't rely on her not calling the police, that's something you assume, but you don't know my mental state, only I know that, and I'm telling you emphatically that I do not rely on that. You think you can read my mind, but you can't.

you don't know my mental state

I don't have to - I know about human behavior enough to know that a person who thinks asking a woman out would end up with him murdered or in jail, would not ask a woman out (unless he's suicidal or wants to end up in jail as part of his plan to become the next Count of Monte Cristo, but I trust/hope/assume that's not what you are).

You think you can read my mind, but you can't.

I don't need to, if I can observe your behavior and if I can assume you not entirely unlike a typical human. Of course, if you are an alien sent to Earth with the specific purpose to troll me, I'd be wrong every time.

I know about human behavior enough to know that a person who thinks asking a woman out would end up with him murdered or in jail

Which has absolutely nothing to do with what I think.

I don't need to, if I can observe your behavior and if I can assume you not entirely unlike a typical human.

Converse error fallacy.