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It's not conclusive evidence but it should certainly raise our suspicious given that 1) humans frequently and erroneously attribute mundane phenomena to the supernatural (it's an extremely common human logical fault), 2) with so many claims, you'd assume at least a few would have clear evidence of occurring and not having ready explanations. It's similar to UFO sightings, which were quite common a few decades ago. If they were real, the proliferation of smartphones with cameras should have led to a surge in evidence of their existence. Instead, the lack of such evidence is a good indication that it was bunk all along. That's not to say we should be completely closeminded on the issue if evidence does arise, but we should wait for that compelling evidence first.
Minor or even moderate healing is a bad metric since the human body is extremely complicated, so mundane phenomena could easily be confused for the supernatural. Moreover, health is something people are very emotional about, so they pray about it frequently. But if people were e.g. regularly doing crazy things like being able to walk on water or (as Jiro mentioned) regrowing lost limbs, then that would be a better starting point.
This story should raise your opinion of science, not lower it. Rocks falling from the sky would seem like superstitions in the early enlightenment, but Jean-Baptiste Biot collected evidence it actually occurred and science was persuaded relatively quickly. Miracles should be held to the same standard.
Claims of miracles aren't uncommon, I'm sure. But that just proves that humans are fallible fools in their explanations.
I mean, my superficial understanding is that there are supposedly such instances (for instance my understanding is that the Catholic church investigates claims of miraculous healing fairly regularly, and I think that they use e.g. relevant medical professionals to investigate these claims as part of the canonization process).
Were you familiar with this? Sadly I know little about the topic specifically, so I feel under-equipped to make very specific arguments based on specific cases. If you are familiar with it, I would be very interested in your analysis. If you aren't, then perhaps we're being a bit presumptive to assume there aren't at least a few with clear evidence of occurring and no handy ready explanations?
I know more about this topic. I find that particular XKCD to be extremely facile (have you tried using a cell phone for aviation photography?), but I suppose it serves a socially useful purpose inasmuch as it prevents people from actually doing any research into the topic, which periodically ruins people's lives. I will just link to my earlier analysis of this position.
Yes, and I think healing is one of the easiest to use a scientific test on. (I think the bar the Catholic church uses for canonization is supposed to be higher for this reason).
Well, and this is part of my point, if people regularly regrew lost limbs (as they might with future technology) then it would not be considered miraculous, would it? I doubt you consider terminal lucidity miraculous, even though there apparently is clear evidence of it occurring and relatively scant evidence of good explanations. (I could be wrong about this, though, it's not my area of expertise).
This is the thing, though, is that the "humans are fallible fools" position extends to scientists and doctors. Which means that it provides a very convenient "out" for disbelieving in anything, no matter how reasonable belief in that thing is. There's no inherent limit on how many times you could say "humans are fallible fools" - if I were to bring you a hundred cases where doctors attested to a miracle, it would remain just as true the first time as the last.
And I don't even fully disagree! Humans are fallible fools! But ultimately I think that a lot of people, if they were being honest, they would refuse to believe in miracles unless they saw them personally, or, if they were particularly hardcore, even if they experienced them personally (this is the case with Michael Shermer, as I recall). The problem, though, is that if held in isolation it essentially lets people comfortably avoid updating their priors and lets them drift along with what is socially acceptable to believe instead of what is true. Anything upsetting can be dismissed as people being stupid.
Look, I apologize if I am coming across as a little testy. My very first comment on here was in response to someone saying "well if other countries had UFO programs, I would take them seriously." I provided some of the specific evidence he was ostensibly interested in, but my perception, based on his response, was that he was more interested in shifting the goalposts so that he didn't have to take UFOs seriously. (No offense to said user, and I hope I am wrong!)
Now, what I mind isn't people who are skeptical of miracles, or UFOs. I think measured skepticism is good and necessary. But I want some sort of framework to that skepticism, not merely a blank check to dismiss anything that is slightly out of step with the dogma of the day. Things that, in limited doses, might be true and helpful - things like "extraordinary claims require extraordinary evidence" or "humans are gullible fools" still have a tremendous potential to become thought-terminating cliches.
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