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I don't know what you think; I gave a proposed definition for how to determine whether academic history is "woke" or not.
The "overcorrection" isn't happening in the academy; it's happening in public, who as I'm sure you know by and large don't really do actual history. Instead, pop history is a sort of secular cultural catechesis and mythopoetics; pulling together a narrative for the in-group to anchor its sense of identity to, and affirming the moral worth of that narrative.
The really good ones manage to piece together narratives from those primary documents. Like, no-one ever accused Ferdinand Braudel of being compulsively readible, but he manages to take all the grain prices and trader's manifests and censuses of windmills and meld all of it into fascinating insights into every day life in historical Europe. Biography can be similar, getting you in the subject's head and humanizing them across the centuries and gulfs of cultural differences.
Agreed, but it needs to be a catholic too.
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