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Culture War Roundup for the week of March 31, 2025

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I suspect that what he wanted to say, but shied away from, is that there are ultimately two camps: those who believe in the Christian God, and those who don't. This is undoubtedly the conclusion that one should draw if one starts from Christian priors. But since I reject Christian priors, I unsurprisingly reject the conclusion as well

But the distinction between those who believe in God and those who don't, and the consequences of those beliefs, are trivial to make. I think its axiomatic to say that non-belief in God fundamentally shapes the ideology and worldview that you adopt, and the inverse if you do believe in God; whether you specify if the God is Christian or not is irrelevant. You don't believe in God, so that puts in the non-God-believing camp, which is currently, as described, going though a civil war.

But this ignores the diversity of views about human nature you find on both the far right and the far left. The dissident right already has an essentially Hobbesian view of human nature, as far as I understand it. And even on the far left, things are not so clear. Followers of the more psychoanalytically-inflected strains of Marxism stress that there can be no final end to history, no ultimate reconciliation of the individual with the collective.

The diversity of views about human nature is reflected in the utter and complete factionalism that we see in the culture war today. That's why Hlynka's specifies "core". I'd even argue that even if people don't see or acknowledge similarities in belief between themselves and their ideological opponents, those similarities still exist. Even in your example Marxists, they still focus on the irreconcilability of the self and the collective, which is an external loci of control.

To use an example, fascism and communism are as opposite as they can be, but they are still, fundamentally, illiberal; both in practice and ideologically. Likewise, while the modern culture war might be filled with people who hold seemingly contradictorily views, they might still have common ground ideologically and in practice.