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Well, there is at least one book by the woke left denouncing those statements - "How to Be an Antiracist" by Ibram X. Kendi, where Kendi spends an entire chapter self-flagellating about these statements and his other similar youthful views and uses it as an example on how, in the course of being an antiracist, one should not be an anti-white racist, either.
I read Ch 10 of How to be an Antiracist and did not find what I expected, from this post, to find there. I don't see him walk back the contents of his 2003 Famua article; he says you shouldn't hate white people for being white, but he was already expressing that position in 2003. Can you quote him on retracting and/or apologizing for the 2003 article I quoted?
He calls it a "fallacious idea" right there.
More to the point, though, it's best read within the context of the entire book which, as said, is Kendi using examples of his own life as examples of fallacious ideas in general in the process of confession and self-contrition.
Kendi clearly retracts “Europeans are simply a different breed of human,”, but this is in the context discussing the crazy idea that white people are literally aliens from another planet. In the book, he recounts his friend Clarence pushing back against that:
and then, in the next paragraph, says he was wrong to think whites are a "different breed of humans". Ok, Kendi believes white people are homo sapiens; that's a relief. The rest of the paragraph could be read as backtracking substantial parts of the 2003 article, but it doesn't do that explicitly. Maybe he retracts it more strongly somewhere else, but if this is all there is, my guess is that he doesn't really want to distance himself from it, but has realized he was talking like a Nazi and wants to manufacture plausible deniability. If I had once said what he said, and wanted to retract it, I'd be pretty clear about it. Is this quote the best there is, to your knowledge?
This really sounds like nitpicking and goalpost moving, setting up specific standards on the spot that he apparently should have passed for it to be a real retraction.
Kendi's clear message in this chapter is that his youthful views are bad and it's bad to hold views like this. He could have very well chosen not to include a chapter on the book on why anti-white racism is bad, and yet he chose to include this. Furthermore, to my knowledge, it was only after this book that people even started to pay attention to what he said in 2003, so he was almost certainly the one doing the most to even publicize the fact that he had held these views in the first place - why would you manufacture plausible deniability to something you are promoting yourself?
So, to be clear, this is the strongest retraction of the 2003 article he makes, to your knowledge?
You wrote:
My standards came from the expectations I had based your description:
Yes, especially within the context of the book, the chapter is indeed an act of self-flagellation over having held views of the described sort in his youth. I'm not sure what sort of a further retraction than what was described you're looking for here.
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Well, darn. I tried to piece the contents of that book together from snippets without reading it, because I don't want to buy it on principle and I couldn't find the full text online. Now I have to spend Saturday at the book store reading it in an easy chair.
Thanks for the info. I will make appropriate edits when I have time.
Check out a website called Anna's Archive. You have to get pretty obscure before they don't have a free full download of a book.
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Thrift Books has preowned copies from $5.29.
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There's a short summary of the book's chapter, including chapter 10 that discusses the anti-white racism part, here
I'm sometimes convinced I'm the only person to have actually read this book or DiAngelo's White Fragility. The latter is complete empty-headed twaddle mixed with obvious bait for grifting (ie. not-so-subtle promotion of DiAngelo's course on this), the former, while not high lit, is at least interesting in the sense of being built around Kendi's personal narrative and continuous course of absolving himself of his past racism/sexism/homophobia etc. through the act of confession and self-contrition.
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