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That’s very nice for Alex to donate a kidney and only get a NYT Op Ed in return, especially when his livelihood is literally the occupation of working for charities and guiding health policy. In Alex’s case, the right choice was also the one that benefitted him the most financially and socially. Now, I do think that society should be organized such that the right action is the one that benefits us tangibly. And Alex did do a good thing. But most of our moral dilemmas occur in the valleys and shadows where the moral light doesn’t shine. To use a passage from the Gospel,
The “salience” of religion is intended to be so strong that you do works for your God, who is so close as to be a Father. The problem with doing works with an eye on social reinforcement is that when the reinforcement is omitted, the behavior may not occur. This social reward is the “left” hand, in near east tradition the one used for dirty activities, with the right hand kept for pure activities.
If EA were a compendium of moral dilemmas, questions, stories, and imagined experiences, it would not lack emotional salience. And yet it is not such a compendium. One example made does not make the movement based on emotional salience. Perhaps if the drowning child were made into a statue and you attended a service every week to sing songs about the loss of the transcendent drowning child submerged in the waters of chaos, then that would surely count as salient. But, EA is about logical analysis, not pulled heartstrings.
The kidney donation was a (not that well argued) example of plausible emotional salience. In terms of 'moral dilemmas', holden/alex/dustin had many ways to get financial and social benefit that didn't involve sending billions of dollars to poor people in other countries (which is financially negative, on the whole). Which, really, does matter a bit more than if you toss a coin into a tithe box 'in the shadows', in the christian/universalist sense. Also, moskovitz could've easily started the Dustin Moskovitz Breast Cancer and Reparations Foundation instead, but didn't, it's not obvious or argued that the 'effectiveness' focus of effective altruism was socially motivated in a way that christianity wasn't. They actually seem rather similar in their attention to the plight of the poor and suffering?
I'm not sure what this means tbh. For the first - EA has a massive group of people that really do work for the benefit of the poor, unfortunate, etc, which fits nicely in christianity. They aren't doing it primarily for social reward, and i'm curious why you claim that. (of course, it's possible to genuinely, not for social reward, still do something mistaken / bad / disgusting / etc)
It's (according to scott alexander) the thing that started the movement, not just 'one example'
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