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You've missed the second part of what I said: I said that antisemites often both deny the Holocaust and despise the concept of a Jewish state. If you "believe races in general should have their own nations", but not the Jews, and also don't want to live around them, essentially what you're saying is that the Jews should go away, but there's not any place on earth you can put them... well, that rather sounds like the public position of the Nazi party before the Holocaust. The final solution was final because they decided the other solutions wouldn't work to get rid of the Jews they despised. If someone doesn't want to live around Jews, hates the concept of a Jewish state, and despises mass murder, it rather prompts the question of what exactly they want Jewish people to do.
Which brings me back to my point: the crux of antisemitism isn't about trying to do something with Jews, even though that can spiral out of control -- it's about finding a scapegoat for the ingroup's problems. "Our society would be grand and peaceful and glorious, were it not for those dastardly Jews!" is a refrain heard from Toledo to Berlin to Little Rock; somehow the cause of
good German Aryanswhite liberals being liberal isn't white people's culture, but the Jews, becausegood German Aryanswhite people are, of course, the master race with protagonist energy, they've just been duped by the Jews and their damn verbal intelligence. It lets people rectify the purity of the ingroup, by blaming all its problems on the outgroup. But it also says some pretty pathetic things about the ingroup, if you think about it.I get why Jews make an easy scapegoat -- they do have a strong sense of ingroup-loyalty, they do have a lot of success in fields requiring high verbal fluency, and they do have a unique, even odd, culture, which makes them easily distrusted, especially in pre-modern societies that never prized pluralism. But I think the error of the Zionists who claimed antisemites would be on their side is they thought the point of antisemitism was about trying to not live near Jews or wanting an ethnostate -- in fact the very things you're saying -- rather than getting really, really angry at Jews for problems they didn't actually cause, because they're an easy scapegoat.
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