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Thanks for your effortful comments but I've lost interest in this chain. There are many nitpicks and objections we could discuss (e.g.: Affirmative Action does not substantially harm Jews who, having very high average scores, make it in regardless, but it reduces the relative representation of White Gentiles in prestigious institutions, and accordingly the political power of this competing demographic; iirc Sailer had addressed this years ago, as well as Jewish opposition to AA, that didn't survive this basic observation). What would come out of it, though?
I basically agree with KMac's lens of Judaism as a group evolutionary strategy, provided in the Culture of Critique. Religions in general are group evolutionary strategies, though the effect is understudied. I also accept broad strokes of his characterizations. Where we differ is in value judgements. I am not that enamored with Northwestern Europeans and their Church-molded mentality, and not that unsympathetic to Jewish traits, doctrines and approaches. Even pretty silly and biased critiques like The Authoritarian Personality have more truth than strongly identifying Whites like KMac, who only recognize humblebrag-worthy faults like «too altruistic» or «not clannish», are willing to admit; if anything, my people have been illustrating this spectacularly since February, and no doubt many NWEs would have gone down the same path with modest prodding. It's not just a libel.
The quasi-conspiratorial issues, leftism, ingroup preference, whatever, those are anodyne. The most devastating and perhaps the most contentious point of those KMac raises is the trait of self-deception prevalent in Jews both on individual and organizational level, its unusual strength, unironically reminding one of doublethink, and its scarily opportunistic nature; though perhaps we need another term, because other peoples self-deceive too, just not so productively on average. Either one sees it, or one does not. It changes everything about the topic, and precludes the possibility of productive engagement between the two camps. In my mind, it's an undeniable reality that cripples your observations like «many liberal-left Jews that supported these things are sincerely ideologically universalist and I have not yet seen strong evidence that their positions would be explained primarily in functionalistic terms».
A very typical case in point:
And so it goes, into rather absurd places, including the victim card:
Or straight from the horse's mouth, right at the top of the hierarchy of the party preaching universalism:
Stunning and brave. (Can you be at once completely Chinese, pro-PRC and completely American? It seems you can't even work for civilian Chinese semiconductor companies and be American these days. This is the qualitative difference in diasporal lobbying power).
This self-contradictory doublethink, the demand to support your double standard in deed and vociferously deny the existence of double standard in word, comes naturally to those universalists, and it is swallowed without objection by Americans, so I do not believe there will be crippling problems with the transition to a more explicit state of affairs.
Yeah, it's a big topic where's confident opinions come from holistic impressions based on lots of history, contemporary anecdotes and rhetoric, etc so reasonable to end it with that; knowing where you agree with KMac, I can read him if I want lots more details on your perspective. Obviously there are a lot of crank-ish commentators on this topic so good to know what to look into beyond my present indefinite questioning of your perspective here.
I see how the point about self-deception would eliminate the contribution of various observations, and that actually helps me understand your justification for sudden shift in discourse to ethno-centric HBD legitimation quite a bit. So reading KMac would be very helpful for me to see that, yes.
Even harder to analyze than Jewish power is future trajectory of ideological justifications, discourse; seems like intuitions about what is or is not acceptable and pace of change on them are based on one's reception of the vibes. As one needs not just confidence on Jewish double-think but acceptance in rest of society. I do hope the IQ HBD taboo gets eradicated, awfully annoying in dealing with all sorts of mundane policy issues.
My point with the book reference about WASPs was just to point to the extent native American forces contributed to the same left-liberal political dynamics that helped eliminate WASP hegemony, which could undercut some of the more ambitious claims about how non-WASP elite actors contributed to their decline. But we don't need to prosecute such details further, though I do recc the book if you are curious about 20th century WASP decline.
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