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Culture War Roundup for the week of December 23, 2024

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I don't know why any of those were more plausible centuries ago – people 1723, 23, and 2023 BC were all very much aware that e.g. people did not come back from the dead, and Christ's proclamation that He was one with God was considered so outrageous at the time that it nearly led to His being stoned according to the New Testament text. We haven't made any revolutionary discoveries in science over the past few thousand years that have made those sorts of things seem less plausible. (If anything, rather the opposite – for instance, although a virgin birth in the 1st Century remains miraculous, one happening in 2023 is merely an oddity. This line of thinking inevitably concludes in things like Ridley Scott trying to incorporate Jesus into the Alien canon.)

Or the 'Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom' part.

If you think this is an admission against evidence, it follows that you think that Matthew was written in the 1st century, while eyewitnesses were still alive (somebody writing Matthew in, say, the second century would be less likely to include this if it was obviously untrue) which of course makes it more likely that Matthew is an accurate account, not less.

HOWEVER (although this puts me in mind of John's visions in Revelation, where he does see a vision of the the Son of Man coming to rule the Earth) what's going on here is likely significantly less interesting than either an admission against evidence or a reference to the last and perhaps most controversial book in the New Testament canon: Matthew is setting up what happens immediately in the very next verse, when Jesus is transfigured before some of the people present in the previous chapter. (Chapter divisions were not present in the original text, so this is arguably a case where they confuse more than clarify).

Back in the day people were constantly engaging with the divine/spiritual world. Generals would routinely consult oracles, soothsayers and the entrails of various animals. There were all kinds of spells, rituals and magical forces going on. It wouldn't be a big stretch to imagine that this fellow resurrected from the dead, conjured up some bread, healed the sick. That was pretty standard stuff, especially in Judea. There were of course doubters and pragmatic sorts but the cultural milieu was far more accepting of this kind of thing.

There was plenty of witchcraft going on in Early Modern Europe, though 1723 is towards the end of that era.

But now witchcraft and magic (taken seriously) is mostly a sub-Saharan thing.

it follows that you think that Matthew was written in the 1st century, while eyewitnesses were still alive

Regardless of when the line was written, I think it's very reasonable to say that the Son of Man did not come in his kingdom. Surely we would've noticed?

I don't doubt that Jesus lived but I don't think he was the son of God, just as I don't think Muhammed was given divine instructions and is the most perfect man to ever live. Jesus and Muhammed likely got some kind of power surge, so did some others. Sometimes people emerge with great charismatic abilities, it doesn't mean that they're divine.

That was pretty standard stuff, especially in Judea. There were of course doubters and pragmatic sorts but the cultural milieu was far more accepting of this kind of thing.

And to the extent that this was true but not longer is, past Christians may have taken as a sign that Christianity was correct: as I've mentioned on here before, early Christian apologists made use of the decline in paranormal phenomena as evidence that Christ's coming at upended the old order of things.

But I'm not so sure things are that different from 1st century Judea. In Christ's time, generals consulted the entrails of animals; roughly two thousand years later, the generals consulted psychics. Divination and astrology remain popular, rogue billionaires fund research into the question of life after death, insiders from shadowy oracular government agencies tell Congress that UFOs could be coming from other dimensions, the New York Times runs articles about demon exorcism. I could see future generations looking back on 21st century America as a heyday of superstition and belief in the paranormal.

It might be true that OP's statement "claims that may have seemed more plausible centuries ago but are no longer so persuasive" is true in the literal sense that, as you say, the "cultural milieu" may be more skeptical of them now. But I'm not sure the cultural milieu is the best way of evaluating the truth of a claim. And even if it was, it seems fairly constant to me that the majority of people believe in the paranormal or spiritual, while a minority of people (often well-educated) express skepticism of it, with varying levels of outspokenness.

Regardless of when the line was written, I think it's very reasonable to say that the Son of Man did not come in his kingdom. Surely we would've noticed?

I've got a note on the context above you may have missed. That being said – two of my favorite passages of Scripture (and quite topical to Christmas, for they roughly bookend the Gospel accounts of Christ's life) touch on this question:

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. [...] And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

The above is from Matthew 2. Below, from John 18 - 19:

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith unto him, What is truth?

[...]

And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written.