This thread may be unpopular; so be it. If I reach a single person, that is enough.
Seven years ago, I discovered my life's purpose -- but didn't realize it at the time. I had discovered Buddhism, and this notion that one could attain perfect happiness without a single material possession instantly lifted up my spirit from the depths it had remained in since childhood, since I had learned of death, and had heard those stories of children who become orphans from a plane crash, knowing that the only thing separating us from them is a stroke of luck. And that chasing any happiness in this world is to embrace a dice roll with a good probability of immense suffering. You can call it silly, but to single-digit-age me, consigning yourself to fate like this was more or less insane, and that was only confirmed by the large quantity of childhood suffering outside of my control. So from there I ducked out of (most) socializing to learn everything I could, unconsciously in response to this issue.
When I discovered Buddhism, I was truly elated for the first time in years, to this doctrine promising everything that I had desired. But as I dug deeper, I encountered problems with this scripture, and meditation and so on that could only build to one conclusion: Enlightenment is not real. The pieces building up to this conclusion are too numerous to list, but essentially there is little evidence to believe in a state of enlightenment qua profound transformation of your moment-to-moment experience where the problem of change is solved. What does happen though is a non-dualist revelation analogous to the mystic experiences of all religions. In fact, for the Hindus and Jains it was this experience that led to liberation in the next life. Nothing came afterward. Now consider that yoga and meditation were practiced in India for a solid millennium before Buddhism, and if such a state existed the Hindus and Jains would have surely noted it. So this revelation is quite achievable, but it is functionally the end of the mystic path. There is almost no evidence to suggest otherwise.
Now, why am I writing this post...? Because I can't accept that outcome. I refuse to believe it simply ends there, and we have a healthy amount of evidence that is largely ignored which gives us reason to be skeptics. Here's a brief list:
- Meditative jhanas exist, and they are (allegedly) the most pleasant sensation a human can experience, they can be sustained for hours, and demand very little energy. These show up on brain scans.
- You can take drugs in a lucid dream, and this produces the effects of the drug (for the majority). What's more, if you imagine a drug you've never tried, it will match whatever you expect to occur.
- The human body functions remarkably well on drugs, or in other altered states of consciousness.
- LSD has been observed to produce virtually any symptoms imaginable, or even no symptoms at all.
- LSD-like effects may be obtained easily through hyperventilation, at no cost to oneself (save a little energy).
- I have myself replicated some effects of alcohol and cough syrup through meditation.
- Predictive processing is a fact at this point; we humans play an active role in constructing our perceptions.
- Meditation has effects on the parasympathetic nervous system we did not know were possible until recently. Wim Hoff and Tummo do as well.
Hence the following conclusion:
- There is little reason to believe in the "No free lunch" theory of human happiness, that is to say, that our good must be obtained at some expense.
You can take a very, very tentative stance that our body's homeostasis lends itself to survival by default, but that perhaps by some mysterious process this homeostasis may be changed, and so effects that are normally won through bitter exertion are now had easily.
I am aware this is fringe -- probably too fringe for here, honestly. But be aware you are my best shot. The Buddhists are too dogmatic, the dreamers are too "spiritual". There is clearly something worth investigating here, but apparently nobody is doing so. My tag is crashestoearth on discord, but I'm responsive here as well. Add me if you're curious, and skeptics too please chime in. If you are a Buddhist dogmatist though I'm not interested. Thanks for reading.
Jump in the discussion.
No email address required.
Notes -
Interesting, thanks! By the way, if you want a modern take on possession, read "Impro: Improvisation and the Theatre". It has a section on masks and letting yourself getting possessed by characters. Psychologically, they probably have a lot in common. There's also some research on how virtual avatars and characters, and even ones social rules, affect ones identity and behaviour. As for the ceremony, is the bell and incense used? For that would affect the senses. The whole divinity/godly aspects are almost required in order for one to take something seriously. Things have the weight we give them, so we use rituals in order to legitimize them. Praying, for instance, is likely a form of visualization, but we envoke the idea of god because we cannot believe in our own power. Tarot cards and Rorschach tests help you read yourself without filter, but in order to believe in the power of their subconsciousness, people need to believe that a diety is present (The oracle). People can barely meet a wise character in a dream without thinking that some external being helped them. It seems like we need to believe in something higher than ourselves, or even in something higher within ourselves (being made in the image of god, the transcendental function, being connected to a higher power, etc). Not that we should take all the credit for ourselves, making ourselves out to be gods (at least not the ego or the self we identify with). Nietzsche kind of tried with the ubermensch thing, he regards the human body as divine because all of this is hidden within it.
Anyway, that was a bit of a tangent. I will try various breathing techniques, but only when I feel certain that I won't be giving myself brain-damage (I'm a bit high in neuroticism).
We experience life through ourselves, so truths about ourselves are truths about the world as we experience it, or truths about our relation to the world (not the agent nor the environment, but the agent-environment interaction). But the truth simply is, right? Figuring our a profound truth feels good, and results in viewing the world differently, but it doesn't change anything. By the way, I do believe that these ancient sages did figure out important things. The hermetic principles and modern physics have a lot in common. Can you understand the world just by thinking? Probably to an extent, Einstein seemed to manage this, and Tesla also ran physics experiments in his working memory (which was huge, likely due to anesthesia with his visual field or spatial intuition).
This is a huge factor in what's called enlightenment. But isn't this just a function of the ego? It thinks it can control reality by rejecting parts of it. It even thinks that having negative thoughts against something helps protect against it or weaken it. That worrying about a family member helps in keeping them safe. But you can "let go" of all of this tension and just let things happen, and everything will continue as it did before, because you never controlled anything. The river flows all the same, and all your resistance amounted to was exhausting yourself. The truth is always bearable for you're already enduring it. What's false can ever harm you, as it cannot exist. It's realizations like this which helps people relax and approach the mindset of a sage. The brain wants to be correct, and to have what it already believes confirmed. It's like your memories and beliefs themselves are afraid of death, or like the brain sees the loss of a belief as the loss of a part of yourself, and reacts as if somebody tried to cut off your hand when somebody attacks a belief or a value you have.
And to generalize these contradictions: All splitting, multiple personality disorders, internal conflicts, etc. are caused by internal contradictions. Nietzsche wrote a lot about this, especially about how willpower affects our ability to control these fragments rather than getting swept away from them. But he also spoke of the positives of contradictions: "Because we forget that valuation is always from a perspective, a single individual contains within him a vast confusion of contradictory valuations and consequently of contradictory drives. This is the expression of the diseased condition in man, in contrast to the animals in which all existing instincts answer to quite definite tasks. This contradictory creature has in his nature, however, a great method of acquiring knowledge: he feels many pros and cons, he raises himself to justice-to comprehension beyond esteeming things good and evil. The wisest man would be the one richest in contradictions, who has, as it were, antennae for all types of men - as well as his great moments of grand harmony - a rare accident even in us!" By the way, if you try to solve all contradictions by taking the intersection of all beliefs and knowledge, you will likely end up with the empty set. Like I said in another comment, there's no one true worldview, you simply need to choose one.
I also want to point out that contrast between two things are required in order to feel much of anything. To feel your strength at the gym, you need to lift a weight which makes you use this power. To feel heroic, you need to feel like you're facing a great difficulty. Even the flow state requires a task with sufficient stimulation and resistance. Some people feel a lot of hate, but they don't want to point it at other people, so they ultimately point it at themselves. If they could just point this at a safe target, like "Poverty", then they could allow themselves to feel this emotion and even use it towards a constructive goal. In other words, be careful of removing any Yins as the Yangs will disappear as well. As I got less lonely, I found myself caring about other people less. As I got more confident, I started valuing compliments less. My Youtube feed is recommending a video called "How to never feel shy again", but it's considered bad to be "shameless" for a reason. Shyness is cute, I don't want to destroy it. I agree with everything you wrote here, though!
Haha, I might try this!
Looked him up now. His "insanity", so to speak, of letting go of memories is actually just letting go of the map and living in the territory, no? To live in pure experience, rather than living in cognitive models of the world. I found a quote saying "To live in the eternal present there must be death to the past, to memory. In this death there is timeless renewal". Earlier I wrote that the ego just wants its memories validated, and like you said, for its models to be correct, and to feel bad when there's a conflict between reality and ones model of it (the experience of cognitive dissonance). I too wish to experience life like I experienced as a child, and if possible, experience things as if experiencing them for the first time - but this means to erase ones memory, at least in a sense. I don't think this is "insanity". Do you know how some people lose faith in love because they deconstruct it to being mere chemicals? That is to overwrite life and experience by creating lifeless mental models and making them out to be actual reality. What sages tells us to do is merely the opposite of that. To deem reality and experience as real, and mental models as false, rather than doing the opposite and becoming excessively objective and robotic.
Interesting idea. I don't think it's false, but we have two models of thinking, system 1 and 2, in other words, conscious and unconscious processing. Ever felt down and then suddenly felt better with no explanation? I think that's what happens when subconscious processing resolves a conflict. So "thinking" is still taking place doing this, unless even the subconsciousness is calmed.
I found a book on libgen called "Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools". Page 31 starts out by mentioning impermanence, but we already know that "Change is the only constant" and why getting stuck in the past is not a good idea. The book recomments letting go of this life (as it's not permanent anyway). By the way, this is probably for the same reason that one can't think clearly on topics that they're biased about. In order to see things as they are, you must not have beliefs about how they ought to be (resulting in that cognitive dissonance) so it makes sense that understanding these teachings is helped by being alright with any conclusion and implication, even when they suggest something that most people feel threatened by. Then it mentions the "ultimate bodhicitta" which is basically just letting your mind do its thing, letting things be like they are, and accepting what comes, as it's all there is. In the words of Werner Erhard: "Take what you get, for its all you get".
What's new to me is how Buddhism practices good and morality, rather than just complete indifference. This seems a little inconsistent of them, but I suppose they just assume that morality and altruism the true default which is corrupted by the ego and the brains self-survival medhanisms. There's 780 more pages than this, but I believe that I already got the general point of Buddhism, and I've come to like Samsara, and since I've learned to enjoy life despite my suffering, escaping Samsara would be a loss for me. If you can modify your perception as much as the Buddhists recommend, then you can certainly learn how to enjoy imperfection, in which case there's no need to escape anything. This worldview would probably offend a lot of gurus though.. If they're still capable of being offended, I'm not sure. And there may be more interesting ideas covering psychology that I don't yet know, I'm just very unconscientious/lazy. And sorry about my arrogance, I hope the information makes up for it.
I definitely get you overall. Though IMO, there's a danger of getting lost out in the weeds making neat discoveries, while you cease to make true, profound progress. What we've covered so far is documented more or less by the ancient sages and practiced in their faiths, but if that alone were enough, we would surely have a better world than we do now. Even if some unbelievable truths were unearthed and documented in antiquity which had the power to perfect our lives if only we knew of them, the error still lies in a failure to communicate those truths to us, and we'd have to restate them in such a way they wouldn't be lost again. But that's assuming some incredible thing has been discovered, which I'm fairly pessimistic/skeptical of. All the things we've covered are neat, but they fall within the bounds of conventional religion/wisdom, so nothing mind-blowing -- like pieces to some grander puzzle we have no reckoning of. Take Nietzsche's "new psychology" for example which tears down the old antitheses of good and evil or pleasure and pain. This new psychology does not exist, because every man with the sagacity to notice that possibility does not pursue it, because there is a more comfortable road of easy discoveries and insights open to him. But that road's been walked for millennia; they unearth the same truths, and get the same results. For example...
This is true, but why? There's clearly some rules in effect here -- like, just as Aristotle's says: "When humans think, there's a small set of axioms we assume like the principle of non-contradiction that are necessary for thought to occur". In the same way, there's a determined logic to the human mind and perspective, a set of rules to perception and feeling that we currently don't know. Why is it psychedelic/meditative experiences require a guru? Why is the parent/child relation so incredibly effective in religion? Is it because we have this deeply ingrained relation from childhood? Or (more likely) is it a natural part of the human mind? Which constructs of the human mind are innate, and which are constructed? Could we create a methodology to produce the perfect LSD trip? Could we eliminate the dark night of the soul from The Path? Could we create some environmental trigger that produces good dreams in us every night? These questions and more lie open, and they depend on strict and consistent rules that have yet to be found.
More options
Context Copy link
More options
Context Copy link