This thread may be unpopular; so be it. If I reach a single person, that is enough.
Seven years ago, I discovered my life's purpose -- but didn't realize it at the time. I had discovered Buddhism, and this notion that one could attain perfect happiness without a single material possession instantly lifted up my spirit from the depths it had remained in since childhood, since I had learned of death, and had heard those stories of children who become orphans from a plane crash, knowing that the only thing separating us from them is a stroke of luck. And that chasing any happiness in this world is to embrace a dice roll with a good probability of immense suffering. You can call it silly, but to single-digit-age me, consigning yourself to fate like this was more or less insane, and that was only confirmed by the large quantity of childhood suffering outside of my control. So from there I ducked out of (most) socializing to learn everything I could, unconsciously in response to this issue.
When I discovered Buddhism, I was truly elated for the first time in years, to this doctrine promising everything that I had desired. But as I dug deeper, I encountered problems with this scripture, and meditation and so on that could only build to one conclusion: Enlightenment is not real. The pieces building up to this conclusion are too numerous to list, but essentially there is little evidence to believe in a state of enlightenment qua profound transformation of your moment-to-moment experience where the problem of change is solved. What does happen though is a non-dualist revelation analogous to the mystic experiences of all religions. In fact, for the Hindus and Jains it was this experience that led to liberation in the next life. Nothing came afterward. Now consider that yoga and meditation were practiced in India for a solid millennium before Buddhism, and if such a state existed the Hindus and Jains would have surely noted it. So this revelation is quite achievable, but it is functionally the end of the mystic path. There is almost no evidence to suggest otherwise.
Now, why am I writing this post...? Because I can't accept that outcome. I refuse to believe it simply ends there, and we have a healthy amount of evidence that is largely ignored which gives us reason to be skeptics. Here's a brief list:
- Meditative jhanas exist, and they are (allegedly) the most pleasant sensation a human can experience, they can be sustained for hours, and demand very little energy. These show up on brain scans.
- You can take drugs in a lucid dream, and this produces the effects of the drug (for the majority). What's more, if you imagine a drug you've never tried, it will match whatever you expect to occur.
- The human body functions remarkably well on drugs, or in other altered states of consciousness.
- LSD has been observed to produce virtually any symptoms imaginable, or even no symptoms at all.
- LSD-like effects may be obtained easily through hyperventilation, at no cost to oneself (save a little energy).
- I have myself replicated some effects of alcohol and cough syrup through meditation.
- Predictive processing is a fact at this point; we humans play an active role in constructing our perceptions.
- Meditation has effects on the parasympathetic nervous system we did not know were possible until recently. Wim Hoff and Tummo do as well.
Hence the following conclusion:
- There is little reason to believe in the "No free lunch" theory of human happiness, that is to say, that our good must be obtained at some expense.
You can take a very, very tentative stance that our body's homeostasis lends itself to survival by default, but that perhaps by some mysterious process this homeostasis may be changed, and so effects that are normally won through bitter exertion are now had easily.
I am aware this is fringe -- probably too fringe for here, honestly. But be aware you are my best shot. The Buddhists are too dogmatic, the dreamers are too "spiritual". There is clearly something worth investigating here, but apparently nobody is doing so. My tag is crashestoearth on discord, but I'm responsive here as well. Add me if you're curious, and skeptics too please chime in. If you are a Buddhist dogmatist though I'm not interested. Thanks for reading.
Jump in the discussion.
No email address required.
Notes -
Is this not just relativism? If you think about anything long enough, you will find that there's no one true answer, no matter if the subject is morality, meaning, philosophy, or mathematics (incompleteness theorems). Everything is fundamentally relative. And while there's no "one true" path, god or set of values, you must yet choose something, you can't just not have values, beliefs and direction. So you choose something arbitrary, knowing that it's not everything. Kathenotheism seems perfectly logical
A special kind of relativism, yeah. But...
Careful here. This train of logic contradicts relativism, because you're saying if anyone thinks long enough they'll arrive at the relativist position, whereas a true relativist knows this only applies to himself and the others "destined" for relativism, and it's wholly natural for Muslims and Christians to collide with the same ideas as you and bounce off into becoming even more fervent Muslims and Christians. For them there is no "choosing" in the process. It's simply the truth.
I'm not sure I follow your reasoning. It requires a rather high intelligence to notice that everything is necessarily relative, and people usually don't if they can convince themselves that something is fundamental. Convincing yourself, for instance, that the earth is the center of everything, or that god is the center of everything, or that morality is objective, gives you a reference point, and it takes a lot of questioning to realize that neither of these are true.
Whenever there's a conflict between A and B, A will be correct from As perspective, and B will be correct from Bs perspective. A parent perspective C can be used to judge A and B, but there's no perspective for which you cannot create a conflicting perspective such that both seem equally value, and you're in need of a parent perspective. If two Christians disagree, then then a priest may be the judge. If two priests disagree, then the bible may be the judge. If two religions disagree, then what? You always need something "higher", but there's no "highest". It's also for this reason that there cannot be an authority of truth. The authority will be unable to judge itself, so it won't know if it's mistaken. This limitation applies to everything from the government, to cultures, to mathematics itself. Something merely seems universal when everyone agrees on it. If humanity could agree on morality, it would seem universal until an alien race came along and said something different. Who judges the judges? It's judges all the way down. Who created the universe, god? Well, who created god? Math is based on set theory, well, how do we prove the axioms of set theory are correct? The problem of infinite regres is everywhere. You can arrive at it by thinking, which is why ancient philosophy often says "There's no one true path". It's why Nietzsche said that there's no facts but only interpretations (perspectivism). It's also how Einstein could discover relativity. The axiom "everything is connected" is also derived from this line of thinking.
When you try to orientent, compare, and judge things, in any field, you run into infinite regress. This is generally why thinking too much leads to nihilism, you realize that everything is arbitrary and mistakenly believe that this means that it's counterfeit.
I get you, but IMO this is a "High intelligence + High openness" result. There are some profoundly intelligent people like Schopenhauer who never second-guessed their axioms or sought out a higher authority or basis for them, and when questioned on what authority they're derived from, he and others always defer to Plato's forms or the "laws of nature" or whatever. And rather than infinite regress, they arrive at some bedrock idea like entelechy and say "Yep, this explains everything" and there is nothing before it. And to their defense is the Eleatic argument that something cannot come from nothing, and this is the most widely loved idea by philosophers because it spits in the face of infinite regress.
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link