This thread may be unpopular; so be it. If I reach a single person, that is enough.
Seven years ago, I discovered my life's purpose -- but didn't realize it at the time. I had discovered Buddhism, and this notion that one could attain perfect happiness without a single material possession instantly lifted up my spirit from the depths it had remained in since childhood, since I had learned of death, and had heard those stories of children who become orphans from a plane crash, knowing that the only thing separating us from them is a stroke of luck. And that chasing any happiness in this world is to embrace a dice roll with a good probability of immense suffering. You can call it silly, but to single-digit-age me, consigning yourself to fate like this was more or less insane, and that was only confirmed by the large quantity of childhood suffering outside of my control. So from there I ducked out of (most) socializing to learn everything I could, unconsciously in response to this issue.
When I discovered Buddhism, I was truly elated for the first time in years, to this doctrine promising everything that I had desired. But as I dug deeper, I encountered problems with this scripture, and meditation and so on that could only build to one conclusion: Enlightenment is not real. The pieces building up to this conclusion are too numerous to list, but essentially there is little evidence to believe in a state of enlightenment qua profound transformation of your moment-to-moment experience where the problem of change is solved. What does happen though is a non-dualist revelation analogous to the mystic experiences of all religions. In fact, for the Hindus and Jains it was this experience that led to liberation in the next life. Nothing came afterward. Now consider that yoga and meditation were practiced in India for a solid millennium before Buddhism, and if such a state existed the Hindus and Jains would have surely noted it. So this revelation is quite achievable, but it is functionally the end of the mystic path. There is almost no evidence to suggest otherwise.
Now, why am I writing this post...? Because I can't accept that outcome. I refuse to believe it simply ends there, and we have a healthy amount of evidence that is largely ignored which gives us reason to be skeptics. Here's a brief list:
- Meditative jhanas exist, and they are (allegedly) the most pleasant sensation a human can experience, they can be sustained for hours, and demand very little energy. These show up on brain scans.
- You can take drugs in a lucid dream, and this produces the effects of the drug (for the majority). What's more, if you imagine a drug you've never tried, it will match whatever you expect to occur.
- The human body functions remarkably well on drugs, or in other altered states of consciousness.
- LSD has been observed to produce virtually any symptoms imaginable, or even no symptoms at all.
- LSD-like effects may be obtained easily through hyperventilation, at no cost to oneself (save a little energy).
- I have myself replicated some effects of alcohol and cough syrup through meditation.
- Predictive processing is a fact at this point; we humans play an active role in constructing our perceptions.
- Meditation has effects on the parasympathetic nervous system we did not know were possible until recently. Wim Hoff and Tummo do as well.
Hence the following conclusion:
- There is little reason to believe in the "No free lunch" theory of human happiness, that is to say, that our good must be obtained at some expense.
You can take a very, very tentative stance that our body's homeostasis lends itself to survival by default, but that perhaps by some mysterious process this homeostasis may be changed, and so effects that are normally won through bitter exertion are now had easily.
I am aware this is fringe -- probably too fringe for here, honestly. But be aware you are my best shot. The Buddhists are too dogmatic, the dreamers are too "spiritual". There is clearly something worth investigating here, but apparently nobody is doing so. My tag is crashestoearth on discord, but I'm responsive here as well. Add me if you're curious, and skeptics too please chime in. If you are a Buddhist dogmatist though I'm not interested. Thanks for reading.
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Notes -
Awakening from the Meaning Crisis is what came to my mind too. The first 25 lectures are also now in book format. I think the book presents the material in an even better way because John gained additional experience in communicating the material since the lecture series.
I am curious how the series practically improved your life? For me it provided deep insights into modern problems and explained how we need an ecology of practices to address them. We need to go deeper than propositional knowledge (statements that are true or false) and utilize the other ways of knowing (procedural, perspectival, and participatory). One thing I'm kind of stuck on is the Philosophical Silk Road (in the lecture series it is the idea about a Religion that is not a Religion). I see the necessity of distributed cognition (i.e. collective intelligence), but I haven't had success in finding a like-minded group of people locally that is interested in John's work.
@roche Episode 8 (The Buddha and "Mindfulness"),9 (Insight), and 11+12 (Higher States of Consciousness) are particularly relevant to your post.
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