site banner

Culture War Roundup for the week of November 11, 2024

This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.

Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.

We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:

  • Shaming.

  • Attempting to 'build consensus' or enforce ideological conformity.

  • Making sweeping generalizations to vilify a group you dislike.

  • Recruiting for a cause.

  • Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.

In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:

  • Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.

  • Be as precise and charitable as you can. Don't paraphrase unflatteringly.

  • Don't imply that someone said something they did not say, even if you think it follows from what they said.

  • Write like everyone is reading and you want them to be included in the discussion.

On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.

7
Jump in the discussion.

No email address required.

  1. Okay. I'm unclear what distinction you're trying to make between evil intent and what you described as sinister purposes, or 'stemming from evil forces'. Is something done for a sinister purpose if those performing the act do it with good intentions but another participant may be affected negatively by the act? If this is not what you mean and simple evil intent is not what you mean then I still don't understand what you're getting at without more specific elaboration. I'll also state for the record that intention is not the be-all and end-all of my moral philosophy but it still plays a significant role. Intent is by far the best predictor that I'm aware of for whether someone is a generally morally 'good' person who is likely to do 'good' things.

  2. The meaning of abduction that I am familiar with involves taking someone somewhere against their will through violence or threats. If what you were asking me was whether I support minors being taken against their will through violence or threats to surgeries that are done with sinister purposes (I'm reading this part broadly here since I don't understand your meaning) then yes, I am against that. If what you meant by abduction was that the parents of the hypothetical minor did not give consent for whatever the procedure is, then my answer will again depend on the specific context and details. This leads into the next point.

  3. I fundamentally disagree that parents have some inherent incentive structure to care for their children that is superior to the incentives of social institutions. Parental incentives go wrong all the time! (as do institutional ones). You acknowledge this with your reference to cases of 'parental tyranny'. I would likely acknowledge that in the current world, parental incentives are more probable to be aligned with their child's than other institutions, but I dont think this is an inherent property of parenthood. In a different worldly circumstance with different institutions, it could easily be the case that the State is more aligned with child interests than parents are.

  4. We already recognize the right for minors to escape from the potential tyranny of their parents in a variety of scenarios. The common practice of minor emancipation in Canada, the U.S., and elsewhere points to this phenomenon. My understanding (which could be wrong, i haven't looked at it too much) is that these emancipated minors are able to make all sorts of legally binding decisions for themselves, including medical ones. What are your thoughts on this practice?

  5. Treatment decisions about mental illnesses are vested to the patient all the time! There are certain circumstances where this is not the case (imminent risk of suicide or psychosis, etc.) but I am confident that the vast vast majority of mental illnesses experienced by adults (excluding the subset of minors that we are directly disagreeing about) get treated based on decisions made by the patients which are informed by their medical team. If you were talking only about minors here, then again, I disagree.

  6. I'll skip any factual argument and just agree that the scientific literature now demonstrates what you say it demonstrates about GD. Do you think doctors (especially in America) were making these medical decisions with the full knowledge that the medical literature did not support these decisions? You can say they were wrong about the facts, but do you believe that all these doctors were performing procedures that they knew were likely to be on average harmful for the patient? If the answer is no, then I object to the framing of this state of events as 'abduction for sinister purposes'. Making a decision that turns out to have negative consequences but was done with the best of intentions for all involved (and not simply on a whim but based on some amount of research) is not what I would consider sinister. If the answer is yes, then I guess we have a big factual disagreement that I don't know how to resolve.

  7. If your sole point was that such decisions were perhaps too hasty in some cases given the relatively limited quantity and quality of research on the topic, then I would have a hard time disagreeing.

  8. A hypothetical for you: A doctor has a patient who is a minor and is heavily depressed and suicidal. They have attempted to commit suicide in the past, and are still at high risk in the present. The doctor now learns that the minor's parents inflame this suicidal ideation by repeatedly making comments that the minor is trash, that they'd be better of without them, that the minor's death might solve a lot of problems. They leave sleeping pills open and in plain view on the kitchen table regularly. The doctor now faces a choice: does he intervene through some legal process in order to take parental authority away from these people to protect the minor (with the minor's approval), or does he stay silent and try to help the minor as best he can without changing the predicament?

  9. You might say this hypothetical is hyperbolic and unrealistic. I agree. I bring it up only to poke at the fact that in certain circumstances, mental illnesses and their surrounding complications are more than enough to warrant considering revoking some or all parental rights.